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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Nanaksar Movement
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 159533" data-attributes="member: 189"><p>Another MAJOR INSULT to the SGGS that the nanaksarees do exclusively is the way they ADD their selected "Shabads" into the Flow of SGGS....they call this Ghor Manmatt...SAMPATT.</p><p>While an ordinary Sikh would read the SGGS as GURU JI WROTE GURBANI..uninterrupted..the Nanaksaree sants have introduced a Sampatt way of STOPPING the Flow of Gurbani by reciting a number of shabds or panktees from ELSEWHERE in SGGS....after a few LINES....thus they practise a sort of "Paath Interruptus"...which is the Grossest and biggest INSULT to SGGS if ever there is one.</p><p>This "Paath interruptus" means the Nanaksarees see their dead sant as WISER and better than the GURU/SGGS. Its like the Teacher commands a child to recite 1 to 10..and the child says..1, 2, 3 ..(-<em><strong>.99.9..95.9..23..666..88..490.</strong></em>.)..- 4, 5....<u><strong>( 99.9..98.3..990..745..87..)</strong></u>.-6, 7, 8,...<u><strong>(98.009...997..76..88..653</strong></u>)...9..10. !!</p><p>And the Teacher asks..Hey WHAT was THAT all about..and the child says..OH that was "RECITATION OF NUMBERS INTERRUPTUS"....it has more POWER this way. The entire Sikh jagat reads the Numbers 1,2,3,4,5,6,7,8,9 and 10....the nanaksarees say its Better to recite their way...as sampatt. IF this ISNT insulting then what is ??.</p><p></p><p>2. At a Normal BHOG ceremony of the SGGS, the normal sikh procedure is to READ the Nauvehn mahalla sloks + Ragamala....the Nanaksaree procedure is to SKIP the Slok mah 9..and go straight to Raagmaala INTERRUPTUS !! So even when they actually read out LESS BANI...its still cnsidered More Shardha/respect to SGGS. Most Sikhs only get to hear the Slok mah 9 at BHOG TIMES..and the Nanaksarees made sure even THAT small portion is REMOVED !! Great respect.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 159533, member: 189"] Another MAJOR INSULT to the SGGS that the nanaksarees do exclusively is the way they ADD their selected "Shabads" into the Flow of SGGS....they call this Ghor Manmatt...SAMPATT. While an ordinary Sikh would read the SGGS as GURU JI WROTE GURBANI..uninterrupted..the Nanaksaree sants have introduced a Sampatt way of STOPPING the Flow of Gurbani by reciting a number of shabds or panktees from ELSEWHERE in SGGS....after a few LINES....thus they practise a sort of "Paath Interruptus"...which is the Grossest and biggest INSULT to SGGS if ever there is one. This "Paath interruptus" means the Nanaksarees see their dead sant as WISER and better than the GURU/SGGS. Its like the Teacher commands a child to recite 1 to 10..and the child says..1, 2, 3 ..(-[I][B].99.9..95.9..23..666..88..490.[/B][/I].)..- 4, 5....[U][B]( 99.9..98.3..990..745..87..)[/B][/U].-6, 7, 8,...[U][B](98.009...997..76..88..653[/B][/U])...9..10. !! And the Teacher asks..Hey WHAT was THAT all about..and the child says..OH that was "RECITATION OF NUMBERS INTERRUPTUS"....it has more POWER this way. The entire Sikh jagat reads the Numbers 1,2,3,4,5,6,7,8,9 and 10....the nanaksarees say its Better to recite their way...as sampatt. IF this ISNT insulting then what is ??. 2. At a Normal BHOG ceremony of the SGGS, the normal sikh procedure is to READ the Nauvehn mahalla sloks + Ragamala....the Nanaksaree procedure is to SKIP the Slok mah 9..and go straight to Raagmaala INTERRUPTUS !! So even when they actually read out LESS BANI...its still cnsidered More Shardha/respect to SGGS. Most Sikhs only get to hear the Slok mah 9 at BHOG TIMES..and the Nanaksarees made sure even THAT small portion is REMOVED !! Great respect. [/QUOTE]
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