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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
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Bara Maha (133-136)
Din Raen (136-137)
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
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Vaar Aasaa (462-475)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
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Gurbani (537-556)
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
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Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
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ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
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Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
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ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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<blockquote data-quote="Astroboy" data-source="post: 74014" data-attributes="member: 4990"><p><strong>Re: Nanak is the Guru, Nanak is the Lord Himself.</strong></p><p></p><p><strong><em><span style="color: black">Originally Quoted by Khojat,</span></em></strong></p><p><strong><span style="color: purple">The Sat Guru is the Essence of God for he is totally imbued with God's presences and Spirit. The Sat Guru ahs all Spiritual and Temporal Power adn can Command all of the Heavens and the Nether Worlds. Be the Sat Guru in the form of Ram, Krishna, Buddha, Moses, Jesus, Mohammed, Nanak and all his forms past, present and future, he is still a created being, made of flesh and born of woman. The repository of Divine Light, The Knower of God.</span></strong></p><p> </p><p><span style="color: black">Khojat Ji,</span></p><p> </p><p>I don't know how other religions perceive this statement but the understanding in Sikhism is - from above to below. </p><p> </p><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=722&english=t&id=31081#l31081" target="_blank">Page 722, Line 16</a></p><p>ਜੈਸੀ ਮੈ ਆਵੈ ਖਸਮ ਕੀ ਬਾਣੀ ਤੈਸੜਾ ਕਰੀ ਗਿਆਨੁ ਵੇ ਲਾਲੋ ॥</p><p>Jaisī mai āvai kẖasam kī baṇī ṯaisṛā karī gi&shy;ān vė lālo.</p><p>As the Word of the Forgiving Lord comes to me, so do I express it, O Lalo.</p><p>Guru Nanak Dev - <a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=722&L=16&id=31081" target="_blank">view Shabad/Paurhi/Salok</a></p><p> </p><p> </p><p> </p><p>We need to see or try to perceive Nanak's teachings from his God-consciousness level. Difficult but not un-attainable because Gurbani was written to show us the path.</p><p> </p><p>On the other hand, if we view the teachings of Gurbani we find that <strong>Bani is Guru</strong>. <span style="color: darkgreen"><strong>Guru is Bani</strong></span>. Many people are often confused what Bani is. </p><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=935&english=t&id=40075" target="_blank"><u><span style="font-size: 15px"><span style="color: #0000ff">Page 935, Line 13</span></span></u></a></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 15px"><span style="color: black">ਇਹ ਬਾਣੀ ਮਹਾ ਪੁਰਖ ਕੀ ਨਿਜ ਘਰਿ ਵਾਸਾ ਹੋਇ ॥੪੦॥</span></span></span></p><p>We are all eager to find concepts (mind stuff) which should conform to our ego. Having to face with this hurdle, yet there's a driving force within us that never gives up, holding a genuine quest for everlasting happiness centered inside our hearts. </p><p> </p><p>The <strong><em>concepts of Bani</em></strong> and <em><strong>True Bani</strong></em> are different things. The ego of man can only grasp the concepts. <strong>Only Soul can experience real bani. That's because bani is too subtle a vibration to be grasped by mind.</strong> This is how Sikhism differs from definitions expressed in other religions about Guru/Savior/Prophet, etc.</p></blockquote><p></p>
[QUOTE="Astroboy, post: 74014, member: 4990"] [b]Re: Nanak is the Guru, Nanak is the Lord Himself.[/b] [B][I][COLOR=black]Originally Quoted by Khojat,[/COLOR][/I][/B] [B][COLOR=purple]The Sat Guru is the Essence of God for he is totally imbued with God's presences and Spirit. The Sat Guru ahs all Spiritual and Temporal Power adn can Command all of the Heavens and the Nether Worlds. Be the Sat Guru in the form of Ram, Krishna, Buddha, Moses, Jesus, Mohammed, Nanak and all his forms past, present and future, he is still a created being, made of flesh and born of woman. The repository of Divine Light, The Knower of God.[/COLOR][/B] [COLOR=black]Khojat Ji,[/COLOR] I don't know how other religions perceive this statement but the understanding in Sikhism is - from above to below. [URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=722&english=t&id=31081#l31081"]Page 722, Line 16[/URL] ਜੈਸੀ ਮੈ ਆਵੈ ਖਸਮ ਕੀ ਬਾਣੀ ਤੈਸੜਾ ਕਰੀ ਗਿਆਨੁ ਵੇ ਲਾਲੋ ॥ Jaisī mai āvai kẖasam kī baṇī ṯaisṛā karī gi­ān vė lālo. As the Word of the Forgiving Lord comes to me, so do I express it, O Lalo. Guru Nanak Dev - [URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=722&L=16&id=31081"]view Shabad/Paurhi/Salok[/URL] We need to see or try to perceive Nanak's teachings from his God-consciousness level. Difficult but not un-attainable because Gurbani was written to show us the path. On the other hand, if we view the teachings of Gurbani we find that [B]Bani is Guru[/B]. [COLOR=darkgreen][B]Guru is Bani[/B][/COLOR]. Many people are often confused what Bani is. [URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=935&english=t&id=40075"][U][SIZE=4][COLOR=#0000ff]Page 935, Line 13[/COLOR][/SIZE][/U][/URL] [FONT=AnmolUniPr][SIZE=4][COLOR=black]ਇਹ ਬਾਣੀ ਮਹਾ ਪੁਰਖ ਕੀ ਨਿਜ ਘਰਿ ਵਾਸਾ ਹੋਇ ॥੪੦॥[/COLOR][/SIZE][/FONT] We are all eager to find concepts (mind stuff) which should conform to our ego. Having to face with this hurdle, yet there's a driving force within us that never gives up, holding a genuine quest for everlasting happiness centered inside our hearts. The [B][I]concepts of Bani[/I][/B] and [I][B]True Bani[/B][/I] are different things. The ego of man can only grasp the concepts. [B]Only Soul can experience real bani. That's because bani is too subtle a vibration to be grasped by mind.[/B] This is how Sikhism differs from definitions expressed in other religions about Guru/Savior/Prophet, etc. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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