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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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<blockquote data-quote="Sikh80" data-source="post: 73991" data-attributes="member: 5290"><p><strong>Re: Nanak is the Guru, Nanak is the Lord Himself.</strong></p><p></p><p><span style="color: Blue">It is reposted<u><strong></strong></u></span></p><p><span style="color: Blue"><u><strong>Shabad guru surat dhun chella</strong></u></span>”</p><p> </p><p>In the above line, uttered by Guru nanak dev Maharaaj ji in response to a question of Sidhas, is contained a philopshy that has been ignored by us for quite a time and we are lost in the meaning of Guru in body.</p><p></p><p>Shabad in the above tuk can be assigned many meaning including the 'Naam' that is bestowed upon the mankind by HIS grace. Right now we have one Guru.Guru Granth sahib ji. It is 'shabad guru' as it contains the holy words of God and is the sargun form of the God. </p><p></p><p>Guru Nanak dev ji uttered that was told to HIm or that was inspired to state. The confusion prevails that we lack the knowledge so far as these terms and thier usage. English translations have created a mess. It is strongly urged that we should get out of the habit of reading the english translations and interpretation. One should learn Gurmukhi and then appreciate the Granth. I am a novice as most of us here but It is felt that we fall into the trap of english translations as it is handy.</p><p></p><p>We all have this 'shabd' in our body.It is lying dormant. The more sensitivity we have been gifted to experience, during these mystical higher states of altered consciousness (<em>Surat Dhun</em>), the more accurately will we begin to receive the desired answers from the awakened <em>Shabad</em> within us.</p><p></p><p>Further it is clarified that naam is not only the name of Lord.It is much more that this.</p><p></p><p><em>Naam key Dharay sagle Jant</em></p><p></p><p> and further </p><p><em>Dehi Main iska bisram</em></p><p><em>and</em></p><p><em>Naam ke Dhare Puria sab Bhavan</em></p><p><em></em></p><p>Irrespective of who is guru, it is clear that sikhs do remember and worship the sole one ,the Creator. There should be no confusion in this regard. One would be misleading other by stating things to contrary. It is better to not to post the views than to misguide and misinterpret the things. Sikhs do not pray to Gurus but to waheguru only. It is their love for guru nanak dev ji that they say things that represent their love for super consciousness that He was bestowed with.</p><p></p><p>I shall not be able to attend to any question on this as the knowledge that I possess is being shared. I think it is a long journey. One cannot help much. Kindly see the other thread 'word'/shabad/naam.' It is un- attended to after two circulations.</p><p></p><p>Let HIM bless us all.</p></blockquote><p></p>
[QUOTE="Sikh80, post: 73991, member: 5290"] [b]Re: Nanak is the Guru, Nanak is the Lord Himself.[/b] [COLOR=Blue]It is reposted[U][B] Shabad guru surat dhun chella[/B][/U][/COLOR]” In the above line, uttered by Guru nanak dev Maharaaj ji in response to a question of Sidhas, is contained a philopshy that has been ignored by us for quite a time and we are lost in the meaning of Guru in body. Shabad in the above tuk can be assigned many meaning including the 'Naam' that is bestowed upon the mankind by HIS grace. Right now we have one Guru.Guru Granth sahib ji. It is 'shabad guru' as it contains the holy words of God and is the sargun form of the God. Guru Nanak dev ji uttered that was told to HIm or that was inspired to state. The confusion prevails that we lack the knowledge so far as these terms and thier usage. English translations have created a mess. It is strongly urged that we should get out of the habit of reading the english translations and interpretation. One should learn Gurmukhi and then appreciate the Granth. I am a novice as most of us here but It is felt that we fall into the trap of english translations as it is handy. We all have this 'shabd' in our body.It is lying dormant. The more sensitivity we have been gifted to experience, during these mystical higher states of altered consciousness ([I]Surat Dhun[/I]), the more accurately will we begin to receive the desired answers from the awakened [I]Shabad[/I] within us. Further it is clarified that naam is not only the name of Lord.It is much more that this. [I]Naam key Dharay sagle Jant[/I] and further [I]Dehi Main iska bisram and Naam ke Dhare Puria sab Bhavan [/I] Irrespective of who is guru, it is clear that sikhs do remember and worship the sole one ,the Creator. There should be no confusion in this regard. One would be misleading other by stating things to contrary. It is better to not to post the views than to misguide and misinterpret the things. Sikhs do not pray to Gurus but to waheguru only. It is their love for guru nanak dev ji that they say things that represent their love for super consciousness that He was bestowed with. I shall not be able to attend to any question on this as the knowledge that I possess is being shared. I think it is a long journey. One cannot help much. Kindly see the other thread 'word'/shabad/naam.' It is un- attended to after two circulations. Let HIM bless us all. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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