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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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<blockquote data-quote="Khojat" data-source="post: 73935" data-attributes="member: 5934"><p><strong>Re: Nanak is the Guru, Nanak is the Lord Himself.</strong></p><p></p><p>Dear Sardar123,</p><p> </p><p>You must be careful with the terms and words you use. When you use the word Guru, who are you referring to?</p><p> </p><p>The Guru of Nanak is God Himself. So the Guru is God. God Himself conferred the Titile of "Sat Guru" upon Nanak.This clarification should end the discussion here itself but I think I may understand the question you are trying to pose and woudl like to clarify if I may.</p><p> </p><p>If yoou refer to my earlier post, I mentioned that as per the Bani of the SGGS Ji, when God made Himself manifest he did so by means of the Word and the SatGuru. From this did the universe eminate. The Light of God was in the bani and the Sat Guru. The Entire creation also eminated from the same Supreme Lord, our God. Within each life is contained God's light. Even the inanimate is infused with his Light and Being.</p><p> </p><p>The SGGS tell us that God is All Prevading and that He is present in water, earth and the firmaments. God Light prevades the Heavenly Regions and the Nether Regions. God is in His Creation and His Creation is contained within Him. </p><p> </p><p>In the Creation is His Light and in His Light is the Creation. </p><p> </p><p>All the Creation is His manisfestion. In the same way the Sat Guru and the Bani are his manifestation. God however is not simply the sum of His parts as it were (God forgive me for using such an analogy), he is greater than that. There are qualities that are unknown to anyone or any being, perhaps even unknown to the Sat Guru. God afterall is both Sargun and Nirgun.</p><p> </p><p>The Sat Guru is one aspect and manifestation of God, whom he sends when the world falls into darkeness and cries to the Creator for help. Within the Sat Guru is the Bani and the Light of God. God speaks through the Holy mouth of the Sat Guru. Although God (Guru) and the Sat Guru are two seperate entities they are intertwined and are in constant communion. He who looks to the Sat Guru will see the Divine Light, The Light which is God shining brightly within Him. That is why it is said that if you have seen or heard Sat Guru Nanak, you have seen and heard God Himself.</p><p> </p><p>Waheguru Ji Ka Khalsa</p><p>Siri Waheguru Ji Ki Fathe</p></blockquote><p></p>
[QUOTE="Khojat, post: 73935, member: 5934"] [b]Re: Nanak is the Guru, Nanak is the Lord Himself.[/b] Dear Sardar123, You must be careful with the terms and words you use. When you use the word Guru, who are you referring to? The Guru of Nanak is God Himself. So the Guru is God. God Himself conferred the Titile of "Sat Guru" upon Nanak.This clarification should end the discussion here itself but I think I may understand the question you are trying to pose and woudl like to clarify if I may. If yoou refer to my earlier post, I mentioned that as per the Bani of the SGGS Ji, when God made Himself manifest he did so by means of the Word and the SatGuru. From this did the universe eminate. The Light of God was in the bani and the Sat Guru. The Entire creation also eminated from the same Supreme Lord, our God. Within each life is contained God's light. Even the inanimate is infused with his Light and Being. The SGGS tell us that God is All Prevading and that He is present in water, earth and the firmaments. God Light prevades the Heavenly Regions and the Nether Regions. God is in His Creation and His Creation is contained within Him. In the Creation is His Light and in His Light is the Creation. All the Creation is His manisfestion. In the same way the Sat Guru and the Bani are his manifestation. God however is not simply the sum of His parts as it were (God forgive me for using such an analogy), he is greater than that. There are qualities that are unknown to anyone or any being, perhaps even unknown to the Sat Guru. God afterall is both Sargun and Nirgun. The Sat Guru is one aspect and manifestation of God, whom he sends when the world falls into darkeness and cries to the Creator for help. Within the Sat Guru is the Bani and the Light of God. God speaks through the Holy mouth of the Sat Guru. Although God (Guru) and the Sat Guru are two seperate entities they are intertwined and are in constant communion. He who looks to the Sat Guru will see the Divine Light, The Light which is God shining brightly within Him. That is why it is said that if you have seen or heard Sat Guru Nanak, you have seen and heard God Himself. Waheguru Ji Ka Khalsa Siri Waheguru Ji Ki Fathe [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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