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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 79440" data-attributes="member: 5889"><p><strong>All Jio</strong></p><p> <strong>I am surprised to read here how one community is generalized as deceptive by many of SPN members even being Sikhs. I am sorry to disagree with their avalanche of blames on Muslim Community, First of all, let’s read what Jasdeep asked for</strong></p><p> </p><p> Quote hasdeep “He said that Guru Gobind Singh Ji Maharaj said not trust a Muslim because he will betray you as many times as there number of sesame seeds stuck to his arm after dipping it oil.</p><p> <u><strong>That is biggest lie by a so called Sikh attributed to Guru Gobind Singh ji Shame on him.</strong></u></p><p> </p><p> Quote Jasdeep “this friend of mine is nice guy, but he use to make a lot promise that he didn't keep. Nothing serious or anything, but I don't really believe him too much. Now, he wants to a stay with me for a couple of weeks while he studies for a test. I can't tell him no as he is all ready setup to move here.”</p><p> <strong>Jasdeep is just asking if he should trust him while he stays with him (in the context of that Sikh’s own views attributed to Tenth Master). Answer is simple, if he allows him to move in, he should remember that guy’s behavior in the past so that there should be no more future shocks.</strong></p><p> <strong>A</strong></p><p> </p><p> Quote Jasdeep I don't know what to do. In friendship you have to have trust, but now it's not there as much as it use to be. How do I walk the fine line between friendship and forgiveness and being careful about he says? What would the Gurus advise in this situation? Is it true about Guru Gobind Singh Ji Maharaj said?</p><p> <strong>Here he asks if he can forgive and let him be friend</strong>. <strong>If he is to be advised to be careful or to just refuse him to accommodate the guy in question, we do not need to judge the whole community.</strong></p><p><strong></strong></p><p>Any insight will be much appreciated.</p><p> </p><p> Jaspreet</p><p> </p><p> Harjas kaur khalsa ji</p><p> This is Kalyug, only trust Guru and Gursikhs. Look at history, it is reality, politics is betrayal. Look at current events missionaries are incredibly deceptive and groom Sikhs for conversion and then lead them to abuse and insult publicly the Guru and Sikh way og life which was formerly loved.</p><p> I think friendships are okay, but to be too involved with people not your own religion leads to political manipulation</p><p> <strong>What this current issue has to do with history? If there is negative in the history, there are positive also. What Kalyug? There are deceptive people in every religions, and would be.</strong></p><p> <strong>The guy is just old friend and who failed to perform a good friendship as per Jasdeep’s story, why that guys whole community is persecuted on this site? Is Gurbani is just for academic discussion or to live at the same time?</strong></p><p> </p><p> All human beings may be His creation, but the HUT radicals are still raping Sikh girls to force conversions, wearing kara and pretending to be Sikh and doing all sorts of mischief. No one should have their eyes closed in Kalyug under pretense of love. Our youth deserve better advice for walking a treacherous path in a world full of snakes than blind trust. While I believe all religions are inherently spiritual and all people have spiritual potential, we still live in an evil age and politics is a reality. How could I not warn?</p><p> </p><p> <strong>How do we know Jasdeep’s Muslim friend is radical? Is every Muslim is radical? Did all of Muslims take girls to </strong><strong>Pakistan</strong><strong>? Whatever any one is saying here, is out put of made up mind against all Muslims. That is not part of any Gurbani teachings. If Gurbani still keeps people closed mind, growth of mind will be stagnant. If Jadeep’s questions were related with “ girls taken to </strong><strong>Pakistan</strong><strong> with deception” I would agree Youth should be warned. For God’s sake, he is just asking simple question and it should be answer it with grace. Aren’t we here insulting all Muslims?</strong></p><p> </p><p> Nonymous kaur</p><p> cudnt agree more !! becareful....cos no one cares bwt nyone..it's only guru sahib dats luks after us ..human beings are too obbesseed in worldy affairs...far as i've seen !! manii sikh girls are mates with muslim guys saying dat dey ar onlii firends..n etc...nufin mre ..buh at the end..dey jus doo a runner !!seen it dwn ere...werre i live so dats y i'm saying dis !!bhul chuk maaff karniii !!</p><p> </p><p> <strong>What this has to do with Jasdeep’s question ?</strong></p><p> carolineislands</p><p> </p><p> _Carolislands Quote____You can't judge people completely by their religion but it is fair to assume some things about them due to their religion. For instance, when you see a Sikh in 5Ks you can assume that person revered the message of the Gurus and considers SGGS the sacred text of their religion. By that you can assume they are at least somewhat bound by the tenants of that religion. By the same token, remember that Islam permits Muslims to deceive or lie to non-muslims under certain circumstances, one being a time of war. Also remember that there are only two kinds of realms in Islamic ideology, "Dar al islam" and "Dar al-harb" - The Realm of Islam and the Realm of War. So as long as you are in a non-Islamic State you are considered to be living in the Land of War and war standards hold. That means that a Muslim is free to deceive and lie to you.</p><p> <strong>We are living in a society where people of all faith live together, with this kind of approach, I don’t see we can get due respect from others if we don’t give to them.</strong></p><p> <strong>To target whole community is very bad for social harmony</strong>. T<strong>ake a deep breath</strong> <strong>Caroline ji, there are very nice Muslims out there, they are not all after converting people.</strong></p><p></p><p> Bmandur Quote”</p><p> ______YOU already have a answer your self he promised few thing but he never kept it so, why do you want to have any kind of link to this person.</p><p> <strong>That is O.K to say, let Jasdeep decide carefully keeping that person’s past relationship in context.</strong></p><p><strong></strong>Guru Gobind singh ji has given us Amrit when we have Amrit it doesn give us streanth to think and decide what to do when the time is right</p><p> <strong>I have missed your point, it is beyond my comprehension</strong>!</p></blockquote><p></p>
[QUOTE="pk70, post: 79440, member: 5889"] [B]All Jio[/B] [B]I am surprised to read here how one community is generalized as deceptive by many of SPN members even being Sikhs. I am sorry to disagree with their avalanche of blames on Muslim Community, First of all, let’s read what Jasdeep asked for[/B] Quote hasdeep “He said that Guru Gobind Singh Ji Maharaj said not trust a Muslim because he will betray you as many times as there number of sesame seeds stuck to his arm after dipping it oil. [U][B]That is biggest lie by a so called Sikh attributed to Guru Gobind Singh ji Shame on him.[/B][/U] Quote Jasdeep “this friend of mine is nice guy, but he use to make a lot promise that he didn't keep. Nothing serious or anything, but I don't really believe him too much. Now, he wants to a stay with me for a couple of weeks while he studies for a test. I can't tell him no as he is all ready setup to move here.” [B]Jasdeep is just asking if he should trust him while he stays with him (in the context of that Sikh’s own views attributed to Tenth Master). Answer is simple, if he allows him to move in, he should remember that guy’s behavior in the past so that there should be no more future shocks.[/B] [B]A[/B] Quote Jasdeep I don't know what to do. In friendship you have to have trust, but now it's not there as much as it use to be. How do I walk the fine line between friendship and forgiveness and being careful about he says? What would the Gurus advise in this situation? Is it true about Guru Gobind Singh Ji Maharaj said? [B]Here he asks if he can forgive and let him be friend[/B]. [B]If he is to be advised to be careful or to just refuse him to accommodate the guy in question, we do not need to judge the whole community. [/B] Any insight will be much appreciated. Jaspreet Harjas kaur khalsa ji This is Kalyug, only trust Guru and Gursikhs. Look at history, it is reality, politics is betrayal. Look at current events missionaries are incredibly deceptive and groom Sikhs for conversion and then lead them to abuse and insult publicly the Guru and Sikh way og life which was formerly loved. I think friendships are okay, but to be too involved with people not your own religion leads to political manipulation [B]What this current issue has to do with history? If there is negative in the history, there are positive also. What Kalyug? There are deceptive people in every religions, and would be.[/B] [B]The guy is just old friend and who failed to perform a good friendship as per Jasdeep’s story, why that guys whole community is persecuted on this site? Is Gurbani is just for academic discussion or to live at the same time?[/B] All human beings may be His creation, but the HUT radicals are still raping Sikh girls to force conversions, wearing kara and pretending to be Sikh and doing all sorts of mischief. No one should have their eyes closed in Kalyug under pretense of love. Our youth deserve better advice for walking a treacherous path in a world full of snakes than blind trust. While I believe all religions are inherently spiritual and all people have spiritual potential, we still live in an evil age and politics is a reality. How could I not warn? [B]How do we know Jasdeep’s Muslim friend is radical? Is every Muslim is radical? Did all of Muslims take girls to [/B][B]Pakistan[/B][B]? Whatever any one is saying here, is out put of made up mind against all Muslims. That is not part of any Gurbani teachings. If Gurbani still keeps people closed mind, growth of mind will be stagnant. If Jadeep’s questions were related with “ girls taken to [/B][B]Pakistan[/B][B] with deception” I would agree Youth should be warned. For God’s sake, he is just asking simple question and it should be answer it with grace. Aren’t we here insulting all Muslims?[/B] Nonymous kaur cudnt agree more !! becareful....cos no one cares bwt nyone..it's only guru sahib dats luks after us ..human beings are too obbesseed in worldy affairs...far as i've seen !! manii sikh girls are mates with muslim guys saying dat dey ar onlii firends..n etc...nufin mre ..buh at the end..dey jus doo a runner !!seen it dwn ere...werre i live so dats y i'm saying dis !!bhul chuk maaff karniii !! [B]What this has to do with Jasdeep’s question ?[/B] carolineislands _Carolislands Quote____You can't judge people completely by their religion but it is fair to assume some things about them due to their religion. For instance, when you see a Sikh in 5Ks you can assume that person revered the message of the Gurus and considers SGGS the sacred text of their religion. By that you can assume they are at least somewhat bound by the tenants of that religion. By the same token, remember that Islam permits Muslims to deceive or lie to non-muslims under certain circumstances, one being a time of war. Also remember that there are only two kinds of realms in Islamic ideology, "Dar al islam" and "Dar al-harb" - The Realm of Islam and the Realm of War. So as long as you are in a non-Islamic State you are considered to be living in the Land of War and war standards hold. That means that a Muslim is free to deceive and lie to you. [B]We are living in a society where people of all faith live together, with this kind of approach, I don’t see we can get due respect from others if we don’t give to them.[/B] [B]To target whole community is very bad for social harmony[/B]. T[B]ake a deep breath[/B] [B]Caroline ji, there are very nice Muslims out there, they are not all after converting people.[/B] Bmandur Quote” ______YOU already have a answer your self he promised few thing but he never kept it so, why do you want to have any kind of link to this person. [B]That is O.K to say, let Jasdeep decide carefully keeping that person’s past relationship in context. [/B]Guru Gobind singh ji has given us Amrit when we have Amrit it doesn give us streanth to think and decide what to do when the time is right [B]I have missed your point, it is beyond my comprehension[/B]! [/QUOTE]
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