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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Miracles In Sri Guru Granth Sahib
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<blockquote data-quote="pk70" data-source="post: 80841" data-attributes="member: 5889"><p><strong>Re: Miracles in Guru Granth Sahib Ji</strong></p><p></p><p>Quote Vijaydeep JiAng 870-871)</p><p> </p><p>Bhagat Kabir saved from Elephant.</p><p></p><p>Das also wants to see where in Shri Guru Granth sahib Ji we are told to not to belive in miracles?</p><p> </p><p>And why do some people oppose Bhai Sahib Bhai Randheer Singh Ji for his being pro Miracle? </p><p> <strong>Vijaydeep Singh Ji,first of let me congratulate you in your faith in Guru Granth Sahib Ji, many of your other posts were really interesting that proves how hard work you have done in this field.</strong></p><p> <strong>Regarding the miracles quoted through your post by taking refuge of some Shabad, I must disagree since the message Guru ji is trying to convey is not miracle but importance of the path he advocates through Guru Shabad repeatedly, all miracles are credited to HIM not to human beings. Kabir ji was put before an Elephant, was it Kabir ji who stopped it with miracle powers or AkaalPurakh whose Ordinance remained as per His will? Your answer will define if Gurmat believes in miracle done by human beings or just by HIM. Namdev ji expresses a certain kind of picture how Akaal Purakh rode on that thing. because being totally in tune to HIM, how mind feels is beynd words, so Namdev ji remained imbued to the Lord the rest whatever happened is credited to HIM. By the way, Namdev ji states that it is HIM who does all this but Namdev was honored because this is the way the World is conditioned to look at these things. If you watch A.E. Channel, there is guy named Chris Smith, with single hand he stops twenty people from pushing him away from the point he stands. What is that? Miracle? He says it is control of mind. In Guru Granth Sahib ji, Guru Sahiban offer to bow on those who has experienced HIM, to those who remain imbued to HIM. Why? Dominant idea in Guru Granth Sahib Ji is HIM, any one who walked on the path , was praised personally by Guru Sahibaan. Your question “if there is anywhere in Guru Granth Sahib written not to believe in them”, is also answerable. You will find at numerous places where Guru ji hints at “ridhyaa Sidhya” as useless or of no value if one is not imbued with HIM, actually some time these things infuse ego and keep us away from real path of being in love with HIM without “I-ness”. In Guru Shabad” Moti ta mandir ..” this exceptional mind controlling games are treated as worthless along with other powers. In both of the Shabadas you quoted, it is not the miracle done by any one but by HIM that is accepted by both Bhagatas and Guru ji as well.. In Sidh Gosht Guru ji makes clear he has no those kind of tactics to impress others but NAAM. Isn’t it sufficient to follow what was said to follow instead of wasting energy on this is there or this is not there. </strong></p></blockquote><p></p>
[QUOTE="pk70, post: 80841, member: 5889"] [b]Re: Miracles in Guru Granth Sahib Ji[/b] Quote Vijaydeep JiAng 870-871) Bhagat Kabir saved from Elephant. Das also wants to see where in Shri Guru Granth sahib Ji we are told to not to belive in miracles? And why do some people oppose Bhai Sahib Bhai Randheer Singh Ji for his being pro Miracle? [B]Vijaydeep Singh Ji,first of let me congratulate you in your faith in Guru Granth Sahib Ji, many of your other posts were really interesting that proves how hard work you have done in this field.[/B] [B]Regarding the miracles quoted through your post by taking refuge of some Shabad, I must disagree since the message Guru ji is trying to convey is not miracle but importance of the path he advocates through Guru Shabad repeatedly, all miracles are credited to HIM not to human beings. Kabir ji was put before an Elephant, was it Kabir ji who stopped it with miracle powers or AkaalPurakh whose Ordinance remained as per His will? Your answer will define if Gurmat believes in miracle done by human beings or just by HIM. Namdev ji expresses a certain kind of picture how Akaal Purakh rode on that thing. because being totally in tune to HIM, how mind feels is beynd words, so Namdev ji remained imbued to the Lord the rest whatever happened is credited to HIM. By the way, Namdev ji states that it is HIM who does all this but Namdev was honored because this is the way the World is conditioned to look at these things. If you watch A.E. Channel, there is guy named Chris Smith, with single hand he stops twenty people from pushing him away from the point he stands. What is that? Miracle? He says it is control of mind. In Guru Granth Sahib ji, Guru Sahiban offer to bow on those who has experienced HIM, to those who remain imbued to HIM. Why? Dominant idea in Guru Granth Sahib Ji is HIM, any one who walked on the path , was praised personally by Guru Sahibaan. Your question “if there is anywhere in Guru Granth Sahib written not to believe in them”, is also answerable. You will find at numerous places where Guru ji hints at “ridhyaa Sidhya” as useless or of no value if one is not imbued with HIM, actually some time these things infuse ego and keep us away from real path of being in love with HIM without “I-ness”. In Guru Shabad” Moti ta mandir ..” this exceptional mind controlling games are treated as worthless along with other powers. In both of the Shabadas you quoted, it is not the miracle done by any one but by HIM that is accepted by both Bhagatas and Guru ji as well.. In Sidh Gosht Guru ji makes clear he has no those kind of tactics to impress others but NAAM. Isn’t it sufficient to follow what was said to follow instead of wasting energy on this is there or this is not there. [/B] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Miracles In Sri Guru Granth Sahib
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