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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Miracles, Dukh Bhanjani Sahib Paath And Sikhism
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<blockquote data-quote="Tejwant Singh" data-source="post: 211104" data-attributes="member: 138"><p>Original ji,</p><p></p><p>Guru Fateh.</p><p></p><p>"<strong>ਅੰਮ੍ਰਿਤ ਸਰੁ</strong> ਸਤਿਗੁਰੁ ਸਤਿਵਾਦੀ ਜਿਤੁ <strong>ਨਾਤੈ ਕਊਆ ਹੰਸੁ ਹੋਹੈ</strong>"</p><p></p><p>Your above verse is what is also written on banners justifying 'the miracles'</p><p></p><p></p><p></p><p>It has nothing to do with the granth n panth but is incorrectly translated with Hindutva in mind to rake money from the innocent by misleading people like you who claim that Sikhi believes in miracles. You have the same Hindu belief of reincarnation which you have shared with us before. It is a shame indeed when some pretend to claim their Hindu beliefs as Sikhi ones.</p><p></p><p>The above verse has nothing to do with Amritsar, the city. But it has all to do with <strong>Guru Shabad</strong> which is <strong>Amrit Sar</strong>-<strong>ਅੰਮ੍ਰਿਤ ਸਰੁ</strong></p><p></p><p>What does the verse "<strong>ਅੰਮ੍ਰਿਤ ਸਰੁ</strong> ਸਤਿਗੁਰੁ ਸਤਿਵਾਦੀ ਜਿਤੁ <strong>ਨਾਤੈ ਕਊਆ ਹੰਸੁ ਹੋਹੈ</strong>" [p492 SGGSJ on Page 493 btw.</p><p></p><p></p><p>I did. It has nothing to do with your concocted story. Gurbani stands on its own. It does not need any fairy tales to justify it.</p><p></p><p></p><p></p><p>As mentioned before, Gurbani needs no concocted stories. If you have any proofs of your claims above,please supply them for better understanding. It is also interesting to notice that when ever I ask you for proofs, you always shirk away from providing them. A Sikh never shirks away from these things.</p><p></p><p>You believe in miracles.</p><p></p><p></p><p>You are not a miracle. You are the result of chemistry and biology between semen and egg. It is quite elementary actually.</p><p></p><p>Sikhi does not believe in miracles unlike you do.</p><p></p><p></p><p></p><p>Sikhi is universal. Its message is for all humanity just in case your forefathers forgot to tell you that. Whatever you claim to be does not jive with Sikhi in many ways and I am sure you are aware of that.</p><p></p><p>If Sikhi believed in miracles, then the hot plate where Guru Arjan was forced to sit on, would never have gotten hot along with many other things considered as miracles.</p><p></p><p></p><p></p><p>Just in case you do not know about things, do not be afraid to ask from others about them. Sikhi makes us conversationalists.</p><p>What is a translated version what is the original version? Please post both here.</p><p></p><p>Please respond to this question.</p><p></p><p>Did the plate on with Guru Arjan was made to sit get hot or not with all the fire underneath?</p><p></p><p>The answer should not be difficult.</p><p></p><p>Thanks.</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 211104, member: 138"] Original ji, Guru Fateh. "[B]ਅੰਮ੍ਰਿਤ ਸਰੁ[/B] ਸਤਿਗੁਰੁ ਸਤਿਵਾਦੀ ਜਿਤੁ [B]ਨਾਤੈ ਕਊਆ ਹੰਸੁ ਹੋਹੈ[/B]" Your above verse is what is also written on banners justifying 'the miracles' It has nothing to do with the granth n panth but is incorrectly translated with Hindutva in mind to rake money from the innocent by misleading people like you who claim that Sikhi believes in miracles. You have the same Hindu belief of reincarnation which you have shared with us before. It is a shame indeed when some pretend to claim their Hindu beliefs as Sikhi ones. The above verse has nothing to do with Amritsar, the city. But it has all to do with [B]Guru Shabad[/B] which is [B]Amrit Sar[/B]-[B]ਅੰਮ੍ਰਿਤ ਸਰੁ[/B] What does the verse "[B]ਅੰਮ੍ਰਿਤ ਸਰੁ[/B] ਸਤਿਗੁਰੁ ਸਤਿਵਾਦੀ ਜਿਤੁ [B]ਨਾਤੈ ਕਊਆ ਹੰਸੁ ਹੋਹੈ[/B]" [p492 SGGSJ on Page 493 btw. I did. It has nothing to do with your concocted story. Gurbani stands on its own. It does not need any fairy tales to justify it. As mentioned before, Gurbani needs no concocted stories. If you have any proofs of your claims above,please supply them for better understanding. It is also interesting to notice that when ever I ask you for proofs, you always shirk away from providing them. A Sikh never shirks away from these things. You believe in miracles. You are not a miracle. You are the result of chemistry and biology between semen and egg. It is quite elementary actually. Sikhi does not believe in miracles unlike you do. Sikhi is universal. Its message is for all humanity just in case your forefathers forgot to tell you that. Whatever you claim to be does not jive with Sikhi in many ways and I am sure you are aware of that. If Sikhi believed in miracles, then the hot plate where Guru Arjan was forced to sit on, would never have gotten hot along with many other things considered as miracles. Just in case you do not know about things, do not be afraid to ask from others about them. Sikhi makes us conversationalists. What is a translated version what is the original version? Please post both here. Please respond to this question. Did the plate on with Guru Arjan was made to sit get hot or not with all the fire underneath? The answer should not be difficult. Thanks. [/QUOTE]
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Miracles, Dukh Bhanjani Sahib Paath And Sikhism
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