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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Miracles, Dukh Bhanjani Sahib Paath And Sikhism
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<blockquote data-quote="Original" data-source="post: 211100" data-attributes="member: 14400"><p>Good evening All,</p><p></p><p>First n foremost; <strong>Chaz Ji</strong>, good to hear you talk ! secondly, thank you and <strong>Swarn Ji</strong> for interpreting the shabad in its true literal meaning.</p><p></p><p>Admin Ji</p><p></p><p>..I agree with you wholly solely; more so with it being a clear message from Guru Nanak to stay away from such practices of bathing n visiting, "allegedly" holy places. However, Harmandir Sahib [literally, the abode of God, which is also known by other names, e.g, Golden Temple, Amritsar, Darbar Sahib, Ramdas Sarovar] have a very special place in Sikh History. It's not your usual run of the mill name, it is central to Sikh Ideology [see below]. But first, please read <strong>"so dar"</strong> on page 8 of SGGSJ, with emphasis if you will, to what guru Nanak is saying. Once you've read So Dar, I'll reconstruct the past as it really was and tell you <strong>"why"</strong> Guru Amardas chose the particular spot where The Golden Temple stands today.</p><p>Gracias !</p><p></p><p>Greetings Sir !</p><p></p><p>...really ! you mean granth n panth consistent, wow, that's a miracle coming from you sir ! thank god I'm not the only one who can read and interpret gurbani truthfully !</p><p></p><p>..sir pls refer to #27 above for complete clarification and find there, all the T's crossed and the I's dotted - thank you !</p><p></p><p>..read the history of Amritsar or better still, let me give you an eye opener: originally, it was Guru Amardas who'd after considerable research and development foresight left specific instructions to build what is today, the Golden Temple. He pin-pointed the exact location where Harmandir Sahib stands today. The land then belonging to the villages of Tung [gumtala sultanvind], which later came to be known as "guru da chuk" was brought by the 4th Guru and there to the south of the "dukh bhanjani beri" guru ji built his own residential accommodations. Gradual development around the sarovar had started. Seeds of urbanization were sown. First settlers called it "santokhsar", then it was called "ramdaspur" and finally, when the 5th Guru started brick n mortar work he called it "Amritsar". Bang in the middle of the sarovar was to be built "harmandir sahib". History will tell you how the 5th Guru built the abode of god in the middle of "amrit-sarovar" [meaning, elixir of eternal life] and then in 1604 inaugurated the 1st parkash of SGGSJ. But like I said to Admin Ji, read <strong>So Dar </strong>to have an in-depth understanding to enable you to understand why this location is so fundamental to Sikh ideology.</p><p></p><p>...of course I do ! I'm a miracle -</p><p></p><p>..that's because I'm not no westernised Sikhi ! I'm the raw material from the land of the five-alive., hence the name "original". I don't write to spite or create to hate, I play to relay the word of my forefathers - Satnam Waheguru.</p><p></p><p>..you've probably read the translated version; try reading the original version and you'll see how guru ji's was relaxed, soaked in complete serenity, wholly n solely immersed in the choreography of nam, chanting "tera bhana meetha laga" and not as little as a sigh expelled or intimated from guru ji's lips whilst sitting on the hotplate with burning sand poured over his head. WOW acclaimed mogul scribes and emperors who fell to their knees for this was a "miracle".</p><p></p><p>..I must confess, from you I learn a lot about Hindutva. I didn't know anything of the term Hindutva let alone the philosophy until I came to SPN and I still don't I'm afraid. But look, all the same, I owe you gratitude and if someone wants to hear more I know where to send them.</p><p></p><p>Goodnight n Godbless</p></blockquote><p></p>
[QUOTE="Original, post: 211100, member: 14400"] Good evening All, First n foremost; [B]Chaz Ji[/B], good to hear you talk ! secondly, thank you and [B]Swarn Ji[/B] for interpreting the shabad in its true literal meaning. Admin Ji ..I agree with you wholly solely; more so with it being a clear message from Guru Nanak to stay away from such practices of bathing n visiting, "allegedly" holy places. However, Harmandir Sahib [literally, the abode of God, which is also known by other names, e.g, Golden Temple, Amritsar, Darbar Sahib, Ramdas Sarovar] have a very special place in Sikh History. It's not your usual run of the mill name, it is central to Sikh Ideology [see below]. But first, please read [B]"so dar"[/B] on page 8 of SGGSJ, with emphasis if you will, to what guru Nanak is saying. Once you've read So Dar, I'll reconstruct the past as it really was and tell you [B]"why"[/B] Guru Amardas chose the particular spot where The Golden Temple stands today. Gracias ! Greetings Sir ! ...really ! you mean granth n panth consistent, wow, that's a miracle coming from you sir ! thank god I'm not the only one who can read and interpret gurbani truthfully ! ..sir pls refer to #27 above for complete clarification and find there, all the T's crossed and the I's dotted - thank you ! ..read the history of Amritsar or better still, let me give you an eye opener: originally, it was Guru Amardas who'd after considerable research and development foresight left specific instructions to build what is today, the Golden Temple. He pin-pointed the exact location where Harmandir Sahib stands today. The land then belonging to the villages of Tung [gumtala sultanvind], which later came to be known as "guru da chuk" was brought by the 4th Guru and there to the south of the "dukh bhanjani beri" guru ji built his own residential accommodations. Gradual development around the sarovar had started. Seeds of urbanization were sown. First settlers called it "santokhsar", then it was called "ramdaspur" and finally, when the 5th Guru started brick n mortar work he called it "Amritsar". Bang in the middle of the sarovar was to be built "harmandir sahib". History will tell you how the 5th Guru built the abode of god in the middle of "amrit-sarovar" [meaning, elixir of eternal life] and then in 1604 inaugurated the 1st parkash of SGGSJ. But like I said to Admin Ji, read [B]So Dar [/B]to have an in-depth understanding to enable you to understand why this location is so fundamental to Sikh ideology. ...of course I do ! I'm a miracle - ..that's because I'm not no westernised Sikhi ! I'm the raw material from the land of the five-alive., hence the name "original". I don't write to spite or create to hate, I play to relay the word of my forefathers - Satnam Waheguru. ..you've probably read the translated version; try reading the original version and you'll see how guru ji's was relaxed, soaked in complete serenity, wholly n solely immersed in the choreography of nam, chanting "tera bhana meetha laga" and not as little as a sigh expelled or intimated from guru ji's lips whilst sitting on the hotplate with burning sand poured over his head. WOW acclaimed mogul scribes and emperors who fell to their knees for this was a "miracle". ..I must confess, from you I learn a lot about Hindutva. I didn't know anything of the term Hindutva let alone the philosophy until I came to SPN and I still don't I'm afraid. But look, all the same, I owe you gratitude and if someone wants to hear more I know where to send them. Goodnight n Godbless [/QUOTE]
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