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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Meditation On God's Help
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<blockquote data-quote="Anoop" data-source="post: 25578" data-attributes="member: 2246"><p>Exactly, people have different methods to approach god. The thing is, you cant just always urge yourself to meet god. Sometimes when you do to much you stress yourself out. </p><p> </p><p>In sikhism, there were methods which were suitable to those people at that time. We all have busy lives, you cant just sit around all day and meditate. Thats what i used to think. We cant be like saints because we have not got the time. And there is also nothing to regret for aswell. </p><p> </p><p>The thing is, if you are already a sikh, then you should follow the religion in the way you can, not as how other people can, but the way your capable of. Experiencing and communicating with god is a personal thing. </p><p> </p><p>There were reasons why people do what the gurus told them to do. But as life is changing, and people are not pure in heart, though the world is perfect, as we are the people who take things wrongly as it is our mind tha says it, so to is it with the development of praying to god.</p><p> </p><p>IF it says in sikhism to do this, to do that... think first if you are capable of doing it. The sikhism is ofcourse the ultimate way to preach god, but the time in your life would be limited due to work, and other things. </p><p> </p><p> </p><p>You dont have to try hard to reach god, its actually as if your forcing yourself when there is no need.</p><p> </p><p>Listen to shabad, if you have passion for it. Meditate lightly and one pointedness towards god. Do everything in the heart, just don't rush it. </p><p> </p><p>People are different, and all in all leads to the same ultimate god. </p><p> </p><p> </p><p>We say people should become sikhi but we are always forgeting that, this world is already perfect the way it is. Its only us that take things wrong, its our mind. God is in your heart, and that concentration you get when meditating is god. God is the silence the fearless and all existing. You would have confidence in your concious when you think you have found god. </p><p> </p><p>Just relax and the way to pray to god, is by meditating the best way you can, and read as much as you can, but slowly (sri guru granth sahib ji), etc. Lisen to shabad, the ones that make you feel more inspiring.</p><p> </p><p>PEOPLE HAVE DIFFERENT FEELINGS TOWARDS GOD...GOD IS YOUR INNER STATE WHICH IS HARD TO DESCRIBE ,BUT IS FULL OF LOVE.</p><p> </p><p> </p><p>G O O D L U C K and B E S T of W I S H E S</p></blockquote><p></p>
[QUOTE="Anoop, post: 25578, member: 2246"] Exactly, people have different methods to approach god. The thing is, you cant just always urge yourself to meet god. Sometimes when you do to much you stress yourself out. In sikhism, there were methods which were suitable to those people at that time. We all have busy lives, you cant just sit around all day and meditate. Thats what i used to think. We cant be like saints because we have not got the time. And there is also nothing to regret for aswell. The thing is, if you are already a sikh, then you should follow the religion in the way you can, not as how other people can, but the way your capable of. Experiencing and communicating with god is a personal thing. There were reasons why people do what the gurus told them to do. But as life is changing, and people are not pure in heart, though the world is perfect, as we are the people who take things wrongly as it is our mind tha says it, so to is it with the development of praying to god. IF it says in sikhism to do this, to do that... think first if you are capable of doing it. The sikhism is ofcourse the ultimate way to preach god, but the time in your life would be limited due to work, and other things. You dont have to try hard to reach god, its actually as if your forcing yourself when there is no need. Listen to shabad, if you have passion for it. Meditate lightly and one pointedness towards god. Do everything in the heart, just don't rush it. People are different, and all in all leads to the same ultimate god. We say people should become sikhi but we are always forgeting that, this world is already perfect the way it is. Its only us that take things wrong, its our mind. God is in your heart, and that concentration you get when meditating is god. God is the silence the fearless and all existing. You would have confidence in your concious when you think you have found god. Just relax and the way to pray to god, is by meditating the best way you can, and read as much as you can, but slowly (sri guru granth sahib ji), etc. Lisen to shabad, the ones that make you feel more inspiring. PEOPLE HAVE DIFFERENT FEELINGS TOWARDS GOD...GOD IS YOUR INNER STATE WHICH IS HARD TO DESCRIBE ,BUT IS FULL OF LOVE. G O O D L U C K and B E S T of W I S H E S [/QUOTE]
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