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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_member2" data-source="post: 25495" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p>Snavneet Ji!</p><p></p><p>Beings in the world come and go. So is it with everything including places (asthaan). I feel Gurus sometime attract a Saadhak with his deep-rooted wishes. They assure that on God's way all wishes get fulfilled. The use of the words 'the high place', Ridhi, Sidhi and Nidhi in this Pauri are in the same sense, in my view. Every worldly person wishes not only possession of these but their stability too. </p><p>What a person reaches in life, it does not matter. All is left behind, also every asthaan but Naam. </p><p>Yet according to you it is not so with a high asthaan reached by Ustat.</p><p></p><p>I did not meet any person who is not praising God. </p><p>Your views are "They are not some rewards that someone can get with superficial parrot-like Ustat."</p><p>Please explain what a non parrot like Ustat is without blaming a seeker.</p><p></p><p>**************</p><p></p><p>Thanks for your suggestion >>>Better still, why don't you approach the 'Panj Pyaaras' <<<</p><p></p><p>I hope you are not suggesting me to forget ONE. Panj Pyaaras try to approach whom even.</p><p></p><p>**************</p><p></p><p>Quote >>>I know Nirvikalpa Samadhi is a state of Union with God, but just by knowing do i experience that state? Just by knowing 'one-pointedness' do i become 'one-pointed'? <<<</p><p></p><p>Your Posts give an impression that you know so many words. </p><p></p><p>**************</p><p></p><p>Quote >>>Jaap stops once Ajapaa Jaap is heard. <<<</p><p></p><p>May I ask what continues in Ajapaa Jaap? Why they call it Ajapaa Jaap when Jaap stops before Ajapaa Jaap starts?</p><p></p><p>**************</p><p></p><p>Please do not ask personal questions. I feel one preferably needs to know God.</p><p></p><p>**************</p><p></p><p>Quote >>>Remaining Sangat of Sikhphilosophy, please get involved! <<<</p><p></p><p>Canvassing for votes and shouting slogans does not help reaching truth.</p><p></p><p>**************</p><p></p><p>Quote >>>'Jaap is 100% effort of God through the Guru'!! This is the first time i have heard that God has to put efforts to get something done! Wow! The ones who realize God become effortless and God still has to put efforts, wow! How does that stick up?! <<<</p><p></p><p>The Guru is singing "naanak hukmai jay bujhai ta ha-umai kahai na ko-ay." SGGS Ang 1</p><p>Nanak, who comes to know Hukam then ego does not say anyone. </p><p></p><p>It is surprising. Still, some go on singing songs of tiny efforts. Perhaps they are waiting to realize Hukam.</p><p></p><p>All is God, also His Efforts. This is what Truth feels like.</p><p></p><p>**************</p><p></p><p>Quote >>>"Sagal Udam Mah Udam Bhala, Har Ka Naam Japahu Jiya Sada."</p><p>which means, </p><p>"The best effort among all efforts is to always chant the name of God in one's heart." <<<</p><p></p><p>This is a wonderful Vaak from Gurdev. I do not find a place for tiny ego (effort) in "Sagal Udam Mah Udam Bhala, Har Ka Naam Japahu Jiya Sada." The benevolent effort is among all efforts. Jiya chants the name of Hari always. The blessed ones realize God in all His Efforts, other their ego.</p><p></p><p>**************</p><p></p><p>Quote >>>Is the meaning of 'Bigsi-aa' equal to 'forgot'!? I thought 'Bisariaa' was forgot! <<<</p><p></p><p>'Bigsi-aa' means reaching evolution. This word when used for mind (man) states its unfolding. Mind through True Simran reaches the evolution of non existence. God is realized forgetting mind.</p><p> We transcend it fully when unfolded completely. I tried to explain this state of mind in short. </p><p>Realizing the presence of mind, in any form, one cannot watch Prabhu.</p><p></p><p>Mind is not a flower. Neither it blossoms like a flower as some have translated it.</p><p></p><p>**************</p><p></p><p>Quote >>>Think of the reason why Bhai Gurdaas Ji's baani is sung in 'The Golden Temple' and in the Gurudwaaras all across the world. Did people suddenly start doing that due to a whim? This has been happening since Guruji's time, since the time He was present to witness it happening. <<<</p><p></p><p>Some assert to have discovered truth because they saw many people practicing something as ritual.</p><p></p><p>**************</p><p></p><p></p><p>You wished to know my views about Guru's Vaak "Namo Andhkaare, Namo Tej Tejey."</p><p></p><p>All His creation is God Himself also things that look opposite. God is the Origin of Darkness (Andhkaar) and Light (Tej) both. This is why HE is Andhkaare and Tejey both. Bowing alone to one of the above is not bowing completely.</p><p></p><p>By the way 'Namo' is not bowing what people know as 'Mathaa Tayk'.</p><p></p><p>**************</p><p></p><p>I have a small request. Please do not seek and collect mistakes from others. One may learn from those though.</p><p></p><p>Thanks.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 25495, member: 259"] Pray Truth for all and say Satsriakal! Snavneet Ji! Beings in the world come and go. So is it with everything including places (asthaan). I feel Gurus sometime attract a Saadhak with his deep-rooted wishes. They assure that on God's way all wishes get fulfilled. The use of the words 'the high place', Ridhi, Sidhi and Nidhi in this Pauri are in the same sense, in my view. Every worldly person wishes not only possession of these but their stability too. What a person reaches in life, it does not matter. All is left behind, also every asthaan but Naam. Yet according to you it is not so with a high asthaan reached by Ustat. I did not meet any person who is not praising God. Your views are "They are not some rewards that someone can get with superficial parrot-like Ustat." Please explain what a non parrot like Ustat is without blaming a seeker. ************** Thanks for your suggestion >>>Better still, why don't you approach the 'Panj Pyaaras' <<< I hope you are not suggesting me to forget ONE. Panj Pyaaras try to approach whom even. ************** Quote >>>I know Nirvikalpa Samadhi is a state of Union with God, but just by knowing do i experience that state? Just by knowing 'one-pointedness' do i become 'one-pointed'? <<< Your Posts give an impression that you know so many words. ************** Quote >>>Jaap stops once Ajapaa Jaap is heard. <<< May I ask what continues in Ajapaa Jaap? Why they call it Ajapaa Jaap when Jaap stops before Ajapaa Jaap starts? ************** Please do not ask personal questions. I feel one preferably needs to know God. ************** Quote >>>Remaining Sangat of Sikhphilosophy, please get involved! <<< Canvassing for votes and shouting slogans does not help reaching truth. ************** Quote >>>'Jaap is 100% effort of God through the Guru'!! This is the first time i have heard that God has to put efforts to get something done! Wow! The ones who realize God become effortless and God still has to put efforts, wow! How does that stick up?! <<< The Guru is singing "naanak hukmai jay bujhai ta ha-umai kahai na ko-ay." SGGS Ang 1 Nanak, who comes to know Hukam then ego does not say anyone. It is surprising. Still, some go on singing songs of tiny efforts. Perhaps they are waiting to realize Hukam. All is God, also His Efforts. This is what Truth feels like. ************** Quote >>>"Sagal Udam Mah Udam Bhala, Har Ka Naam Japahu Jiya Sada." which means, "The best effort among all efforts is to always chant the name of God in one's heart." <<< This is a wonderful Vaak from Gurdev. I do not find a place for tiny ego (effort) in "Sagal Udam Mah Udam Bhala, Har Ka Naam Japahu Jiya Sada." The benevolent effort is among all efforts. Jiya chants the name of Hari always. The blessed ones realize God in all His Efforts, other their ego. ************** Quote >>>Is the meaning of 'Bigsi-aa' equal to 'forgot'!? I thought 'Bisariaa' was forgot! <<< 'Bigsi-aa' means reaching evolution. This word when used for mind (man) states its unfolding. Mind through True Simran reaches the evolution of non existence. God is realized forgetting mind. We transcend it fully when unfolded completely. I tried to explain this state of mind in short. Realizing the presence of mind, in any form, one cannot watch Prabhu. Mind is not a flower. Neither it blossoms like a flower as some have translated it. ************** Quote >>>Think of the reason why Bhai Gurdaas Ji's baani is sung in 'The Golden Temple' and in the Gurudwaaras all across the world. Did people suddenly start doing that due to a whim? This has been happening since Guruji's time, since the time He was present to witness it happening. <<< Some assert to have discovered truth because they saw many people practicing something as ritual. ************** You wished to know my views about Guru's Vaak "Namo Andhkaare, Namo Tej Tejey." All His creation is God Himself also things that look opposite. God is the Origin of Darkness (Andhkaar) and Light (Tej) both. This is why HE is Andhkaare and Tejey both. Bowing alone to one of the above is not bowing completely. By the way 'Namo' is not bowing what people know as 'Mathaa Tayk'. ************** I have a small request. Please do not seek and collect mistakes from others. One may learn from those though. Thanks. Balbir Singh [/QUOTE]
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