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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Anoop" data-source="post: 25439" data-attributes="member: 2246"><p>Sat sri akal everyone. </p><p> </p><p>Referring to this topic, there are many things that can be said. </p><p> </p><p>The thing is, before we can actually perform anything, we must have knowledge about it, and understanding. Dont just rush to things and say your going to read the gurbani etc. The thing is, we all do it obviously for many reasons, (personal reasons), and obviously we would have ego. </p><p> </p><p>I would say that people have different levels of gods grace, that help them in life. The sikh gurus were different then anyone there is today in the world. Think about the time they had and how busy they were in thei life. Their was quitness in their life, life where people were confused, and for that, they were more in love with god, as they were to pure in heart. In today's world, we may not have time for being to pure, and we can not be like the sikh gurus. The sikh gurus became god, whereas we are on different levels. There are people in this world with different levels between them and god. </p><p> </p><p>Pray to god the way you should be, in the heart and mind. Pray and become god the way you should be. </p><p> </p><p>We all have the purest state...the soul, which is immortal. We are all from the origin of god. As long as we realise that there is the fearless all loving, omnipresent god, we have different ways to remember god which gets us going in life, or gets us to become who we should be.</p><p> </p><p>So dont worry, the divine light is there and will forever be there. The creator, the lord is with everyone, we are all from god. </p><p> </p><p>God is where we accept who we are. There are many ways to love god in different paths. Choose the path that is good for you. Sikhism was not created by the human gurus themself. It was all god. The gurus became and engaged into ''GOD''. The khalsa became god. </p><p> </p><p>It could be hard for some people to read the holy books in sikhim or any other religion because they are not use to it, and they might be suitable for praying to god in a different way. We all have different levels, as long as we love the true one god, the one reality truth that is the guider, we can enjoy life and act accordingly. </p><p> </p><p>Sikhism, khalsa was from god. God has many different people because there are different paths and levels that they have. </p><p> </p><p>Before we act the way the sikh gurus acted, we must have knowledge about their background, and how they were pure. The physical life is filled with time, and social changes. </p><p> </p><p>Follow the holy book if you are able to. If you should be then folllow it as long as its for the love of god. And do what is best for you, as long as you are beliving in the one ultimate god. Its up to you the way you pray to god. We are all one when it comes to god.</p></blockquote><p></p>
[QUOTE="Anoop, post: 25439, member: 2246"] Sat sri akal everyone. Referring to this topic, there are many things that can be said. The thing is, before we can actually perform anything, we must have knowledge about it, and understanding. Dont just rush to things and say your going to read the gurbani etc. The thing is, we all do it obviously for many reasons, (personal reasons), and obviously we would have ego. I would say that people have different levels of gods grace, that help them in life. The sikh gurus were different then anyone there is today in the world. Think about the time they had and how busy they were in thei life. Their was quitness in their life, life where people were confused, and for that, they were more in love with god, as they were to pure in heart. In today's world, we may not have time for being to pure, and we can not be like the sikh gurus. The sikh gurus became god, whereas we are on different levels. There are people in this world with different levels between them and god. Pray to god the way you should be, in the heart and mind. Pray and become god the way you should be. We all have the purest state...the soul, which is immortal. We are all from the origin of god. As long as we realise that there is the fearless all loving, omnipresent god, we have different ways to remember god which gets us going in life, or gets us to become who we should be. So dont worry, the divine light is there and will forever be there. The creator, the lord is with everyone, we are all from god. God is where we accept who we are. There are many ways to love god in different paths. Choose the path that is good for you. Sikhism was not created by the human gurus themself. It was all god. The gurus became and engaged into ''GOD''. The khalsa became god. It could be hard for some people to read the holy books in sikhim or any other religion because they are not use to it, and they might be suitable for praying to god in a different way. We all have different levels, as long as we love the true one god, the one reality truth that is the guider, we can enjoy life and act accordingly. Sikhism, khalsa was from god. God has many different people because there are different paths and levels that they have. Before we act the way the sikh gurus acted, we must have knowledge about their background, and how they were pure. The physical life is filled with time, and social changes. Follow the holy book if you are able to. If you should be then folllow it as long as its for the love of god. And do what is best for you, as long as you are beliving in the one ultimate god. Its up to you the way you pray to god. We are all one when it comes to god. [/QUOTE]
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