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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Meditation On God's Help
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<blockquote data-quote="simpy" data-source="post: 25060" data-attributes="member: 9395"><p><span style="font-size: 15px"><span style="color: blue">Respected Veer Balbir Singh Ji,</span></span></p><p> </p><p><span style="font-size: 15px"><span style="color: blue">With due respect, Jis paykhat-Seeing God: Now can you tell me how can you see/feel God without any one pointed struggle - Devotion to One and only One, Meditation on One and only One, Surrender to One and only One, Vairaag for One and only One.......</span></span></p><p> </p><p> </p><p><span style="font-family: 'GurbaniLipi'"><span style="font-size: 15px"><span style="color: blue">ijsu pyKq iklivK ihrih, min qin hovY sWiq ] iek min eyku iDAweIAy mn kI lwih BrWiq ] </span></span></span></p><p><span style="font-size: 15px"><span style="color: blue">The translation that you are doing is not that way: It simply says By seeing <strong><u>Whom</u></strong>, your sins are eradicated and your mind and body comes to peace; you should do <strong><u>His Simran</u></strong> by stopping the useless wandering of your mind(by bringing it to One God). Real Simran can only be done by placing your mind on one God. Yes Mental Peace comes after God Realization.</span></span></p><p></p><p> </p><p><span style="color: blue"><span style="font-size: 15px">Yes it happens with God's grace only, but His grace comes with some effort of the human mind. As Guru Sahib says: </span></span></p><p> </p><p><span style="font-family: 'GurbaniLipi'"><span style="color: blue"><span style="color: black"><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 15px"><span style="color: blue">mn qUM joiq srUpu hY Awpxw mUlu</span><span style="color: blue"> pCwxu ]</span></span></span></span></span></span></p><p> </p><p><span style="font-size: 15px"><span style="color: blue">If it was supposed to just happen, Guru Sahib or other Prophets did not have to go through all, and did not have to leave us with Bani da Khazana and all that. </span></span></p><p> </p><p> </p><p><span style="font-size: 15px"><span style="color: blue">Without residing under Guru/God's shelter with unshakable faith nothing happens. This is one pointed devotion. </span></span></p><p> </p><p><span style="font-size: 15px"><span style="color: blue">I know Veer Balbir Singh Ji, you are still not going to agree with this. But this is the truth. This is posted for those who are looking for the right translations.</span></span></p></blockquote><p></p>
[QUOTE="simpy, post: 25060, member: 9395"] [SIZE=4][COLOR=blue]Respected Veer Balbir Singh Ji,[/COLOR][/SIZE] [SIZE=4][COLOR=blue]With due respect, Jis paykhat-Seeing God: Now can you tell me how can you see/feel God without any one pointed struggle - Devotion to One and only One, Meditation on One and only One, Surrender to One and only One, Vairaag for One and only One.......[/COLOR][/SIZE] [FONT=GurbaniLipi][SIZE=4][COLOR=blue]ijsu pyKq iklivK ihrih, min qin hovY sWiq ] iek min eyku iDAweIAy mn kI lwih BrWiq ] [/COLOR][/SIZE][/FONT] [SIZE=4][COLOR=blue]The translation that you are doing is not that way: It simply says By seeing [B][U]Whom[/U][/B], your sins are eradicated and your mind and body comes to peace; you should do [B][U]His Simran[/U][/B] by stopping the useless wandering of your mind(by bringing it to One God). Real Simran can only be done by placing your mind on one God. Yes Mental Peace comes after God Realization.[/COLOR][/SIZE] [COLOR=blue][SIZE=4]Yes it happens with God's grace only, but His grace comes with some effort of the human mind. As Guru Sahib says: [/SIZE][/COLOR] [FONT=GurbaniLipi][COLOR=blue][COLOR=black][FONT=AnmolLipiHeavy][SIZE=4][COLOR=blue]mn qUM joiq srUpu hY Awpxw mUlu[/COLOR][COLOR=blue] pCwxu ][/COLOR][/SIZE][/FONT][/COLOR][/COLOR][/FONT] [SIZE=4][COLOR=blue]If it was supposed to just happen, Guru Sahib or other Prophets did not have to go through all, and did not have to leave us with Bani da Khazana and all that. [/COLOR][/SIZE] [SIZE=4][COLOR=blue]Without residing under Guru/God's shelter with unshakable faith nothing happens. This is one pointed devotion. [/COLOR][/SIZE] [SIZE=4][COLOR=blue]I know Veer Balbir Singh Ji, you are still not going to agree with this. But this is the truth. This is posted for those who are looking for the right translations.[/COLOR][/SIZE] [/QUOTE]
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