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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_member2" data-source="post: 25045" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p>Surinder Ji!</p><p></p><p>Thanks for referring wonderful Vaaks from the Gurus. Your first reference about one-pointedness is this.</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: DarkOrange">iek min eyku iDAweIAY mn kI lwih BrWiq ]</span></span></span></p><p></p><p>The conforming line before this Vaak is here. </p><p></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: DarkOrange">ijsu pyKq iklivK ihrih min qin hovY sWiq ]</span></span></span></p><p>"jis paykhat kilvikh hireh man tan hovai saaNt."</p><p>Watching that sins vanish from mind, body comes to rest.</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: DarkOrange">iek min eyku iDAweIAY mn kI lwih BrWiq ]</span></span></span></p><p>"ik man ayk Dhi-aa-ee-ai man kee laahi bharaaNt." SGGS Ang 47-4</p><p>Peerless mind meditates ONE dispelling doubt of mind.</p><p></p><p>In my experience the most relevant part here is jis paykhat (watching that). The peerless state of mind is the result of it, not the one-pointedness that matters all.</p><p></p><p>Let us come to your next example <span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: DarkOrange">ey mn hir jI iDAwie qU iek min iek iciq Bwie ]</span></span></span></p><p></p><p>Guru Amar Das Ji is again praising here the contemplation on Hari that pleases mind and intellect.</p><p></p><p>Surprising is your suggestion to reach <span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: DarkOrange">iek min iek iciq</span></span></span> by one-pointedness of the mind (<span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: DarkOrange">iek min iek iciq</span></span></span>). It is something like asking someone to touch the tip of an index finger with the same tip.</p><p></p><p>**************</p><p></p><p>I am hearty thankful for your company on this forum and extending the great Satsang.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 25045, member: 259"] Pray Truth for all and say Satsriakal! Surinder Ji! Thanks for referring wonderful Vaaks from the Gurus. Your first reference about one-pointedness is this. [FONT="GurbaniAkhar"][SIZE="3"][COLOR="DarkOrange"]iek min eyku iDAweIAY mn kI lwih BrWiq ][/COLOR][/SIZE][/FONT] The conforming line before this Vaak is here. [FONT="GurbaniAkhar"][SIZE="3"][COLOR="DarkOrange"]ijsu pyKq iklivK ihrih min qin hovY sWiq ][/COLOR][/SIZE][/FONT] "jis paykhat kilvikh hireh man tan hovai saaNt." Watching that sins vanish from mind, body comes to rest. [FONT="GurbaniAkhar"][SIZE="3"][COLOR="DarkOrange"]iek min eyku iDAweIAY mn kI lwih BrWiq ][/COLOR][/SIZE][/FONT] "ik man ayk Dhi-aa-ee-ai man kee laahi bharaaNt." SGGS Ang 47-4 Peerless mind meditates ONE dispelling doubt of mind. In my experience the most relevant part here is jis paykhat (watching that). The peerless state of mind is the result of it, not the one-pointedness that matters all. Let us come to your next example [FONT="GurbaniAkhar"][SIZE="3"][COLOR="DarkOrange"]ey mn hir jI iDAwie qU iek min iek iciq Bwie ][/COLOR][/SIZE][/FONT] Guru Amar Das Ji is again praising here the contemplation on Hari that pleases mind and intellect. Surprising is your suggestion to reach [FONT="GurbaniAkhar"][SIZE="3"][COLOR="DarkOrange"]iek min iek iciq[/COLOR][/SIZE][/FONT] by one-pointedness of the mind ([FONT="GurbaniAkhar"][SIZE="3"][COLOR="DarkOrange"]iek min iek iciq[/COLOR][/SIZE][/FONT]). It is something like asking someone to touch the tip of an index finger with the same tip. ************** I am hearty thankful for your company on this forum and extending the great Satsang. Balbir Singh [/QUOTE]
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