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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Meat Issue Solved
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 78480" data-attributes="member: 189"><p>1. OUCH...ouch ! oh my...I am very very sure OUR Beloved Guru Nanak Ji would NEVER "CURSE" anyone..let alone CURSING an entire CITY of Lahore which surely contained many many God fearing naam japping souls. ( EK Muisfir ajnabi 's message says Guru ji "<strong>CURSED LAHORE</strong>".) IMHO Guru jis is just stating a Fact of History plain and simple - death and destruction/slaughter of the innocent etc.</p><p>2. Cursing/Sraap/ etc are not in Guru Jis dictionary. They shouldnt be in OURS as well if we are genuinely sikhs of the same GURU. In Fact Gurbani is clear that there is no cursing/sraap.</p><p> </p><p>3. The undue emphasis on..second half line..Gyyan dhyaan nahii jannea</p><p>is overdone Belorra. imho those who "imply - subtley and not so subtley that they who are vegetarians and thus following Guru Nanaks Gurmatt path are the ones who have "<strong>Gyaan Dhyaan</strong>" while the others are sorely missing in this..tends to highlight this part a bit too much.</p><p>The More important is Second line...KAUN Maas..Kaun SAAG Kahaveh...solves the riddle of Gyaan Dhyaan - those who KNOW what is Maas and what is Saag are the ones genuinely having Gyaan Dhyaan..(imho )</p><p>3. There are lots of us who are in Line FOUR...day time and in front of the public..we hold our noses ( nay thumb our noses at the meat eaters as some lowly life form jehrr kehr massacrists..murderes etc..) BUT at NIGHT (under cover..in PRIVATE...) we never even hesitate to DRINK HUMAN BLOOD - HAAK PRAYA NANAKA US SOOR US GAYEH....grab others lands, abuse the trust of the innocent, play con tricks to cheat, rob, murder..white collar crime..whatever and everything happens..but when Day Dawns..we say..Na Na asseen sakahari hundeh haan ji..khoob khanna khichhrre hee or Kath ki Roti.. this is HYPOCRICY as well and shown up in this Shabad.</p><p>4. Isnt it a fact that there are Many Hundreds of thousands of Amrtidharee Kirpan wearing "SIKHS" doing exactly ( Today) what the Shabd says the "Brahmins" did. Who are the MOORAKHS..all those who needlessly argue that meat eating/or not eating is SIKHI. That Amrit is broken by MEAT eating. Meat eating doesnt break AMRIT. Amrit is not that easy to break.</p><p>5. The so called "curse" on Amritsar is extraneous history...not corrobrated by Gurbani. Imho our GURU wouldnt be so evil hearted to curse the entire city of AMRITSAR simply because the PUJAREES of Harmandar sahib refused to open the Doors of Darbar sahib to Him. The Gurdwara commemorating Guru Teg bahadur Jis visit ot Harmandar Sahib is just NEXT to AKAL TAKHAT SAHIB. Meaning Guru Ji sat there...and then went away when the pujarees refused him entry to Harmandar Sahib/Akal Takhat sahib. Period. NO "cursing/berating/hitting his heels on the ground in anger How dare they ??? etc etc etc. Simply goes agisnt the very grain of our beloved Hind dee Chadar !! IMHO..story invented by some DERAWADEE BABA (many new ones spring up daily in Punjab seeing how lucarative goluck collections are)/Nirmala/Udasee SADHU etc is entirely plausible...Such SADHUS Curse and stamp their foot all the time...just watch any Hindi TV serial...</p><p>No offense to any hurt feelings..</p><p>Gyani JSA..( sans gyaan dhyaan to many..but no cursing/foot stamping here..not the Gurus Way at all...</p><p> </p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 78480, member: 189"] 1. OUCH...ouch ! oh my...I am very very sure OUR Beloved Guru Nanak Ji would NEVER "CURSE" anyone..let alone CURSING an entire CITY of Lahore which surely contained many many God fearing naam japping souls. ( EK Muisfir ajnabi 's message says Guru ji "[B]CURSED LAHORE[/B]".) IMHO Guru jis is just stating a Fact of History plain and simple - death and destruction/slaughter of the innocent etc. 2. Cursing/Sraap/ etc are not in Guru Jis dictionary. They shouldnt be in OURS as well if we are genuinely sikhs of the same GURU. In Fact Gurbani is clear that there is no cursing/sraap. 3. The undue emphasis on..second half line..Gyyan dhyaan nahii jannea is overdone Belorra. imho those who "imply - subtley and not so subtley that they who are vegetarians and thus following Guru Nanaks Gurmatt path are the ones who have "[B]Gyaan Dhyaan[/B]" while the others are sorely missing in this..tends to highlight this part a bit too much. The More important is Second line...KAUN Maas..Kaun SAAG Kahaveh...solves the riddle of Gyaan Dhyaan - those who KNOW what is Maas and what is Saag are the ones genuinely having Gyaan Dhyaan..(imho ) 3. There are lots of us who are in Line FOUR...day time and in front of the public..we hold our noses ( nay thumb our noses at the meat eaters as some lowly life form jehrr kehr massacrists..murderes etc..) BUT at NIGHT (under cover..in PRIVATE...) we never even hesitate to DRINK HUMAN BLOOD - HAAK PRAYA NANAKA US SOOR US GAYEH....grab others lands, abuse the trust of the innocent, play con tricks to cheat, rob, murder..white collar crime..whatever and everything happens..but when Day Dawns..we say..Na Na asseen sakahari hundeh haan ji..khoob khanna khichhrre hee or Kath ki Roti.. this is HYPOCRICY as well and shown up in this Shabad. 4. Isnt it a fact that there are Many Hundreds of thousands of Amrtidharee Kirpan wearing "SIKHS" doing exactly ( Today) what the Shabd says the "Brahmins" did. Who are the MOORAKHS..all those who needlessly argue that meat eating/or not eating is SIKHI. That Amrit is broken by MEAT eating. Meat eating doesnt break AMRIT. Amrit is not that easy to break. 5. The so called "curse" on Amritsar is extraneous history...not corrobrated by Gurbani. Imho our GURU wouldnt be so evil hearted to curse the entire city of AMRITSAR simply because the PUJAREES of Harmandar sahib refused to open the Doors of Darbar sahib to Him. The Gurdwara commemorating Guru Teg bahadur Jis visit ot Harmandar Sahib is just NEXT to AKAL TAKHAT SAHIB. Meaning Guru Ji sat there...and then went away when the pujarees refused him entry to Harmandar Sahib/Akal Takhat sahib. Period. NO "cursing/berating/hitting his heels on the ground in anger How dare they ??? etc etc etc. Simply goes agisnt the very grain of our beloved Hind dee Chadar !! IMHO..story invented by some DERAWADEE BABA (many new ones spring up daily in Punjab seeing how lucarative goluck collections are)/Nirmala/Udasee SADHU etc is entirely plausible...Such SADHUS Curse and stamp their foot all the time...just watch any Hindi TV serial... No offense to any hurt feelings.. Gyani JSA..( sans gyaan dhyaan to many..but no cursing/foot stamping here..not the Gurus Way at all... Gyani jarnail Singh [/QUOTE]
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