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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Mathematics In Scripture?
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<blockquote data-quote="roopsidhu" data-source="post: 126752" data-attributes="member: 3162"><p><span style="color: blue"><span style="color: black">Originally qouted by mattqatsi</span> : {So my question is, has there ever been any research done on the mathematical inner workings of the different Sikh Scriptures? Either research like this or other mathematical analysis's (or however you spell the plural of analysis)?<!-- google_ad_section_end --> }</span></p><p><span style="color: blue"></span><span style="color: black">After reading the First post by mattqatsi one gets only little but anyhow from the above words from mattqatsi's qoute the question he is asking is clear.And the answer to the best of my knowledge is "NO". And its simply because Gurbani teaches us not to believe in astrology and numerology ( you otherwise put as mathematical inner working). We in sikhism are just bothered about the message carried in the verses of gurbani. </span></p><p><span style="color: black">First of all the verses you are discussing are unknown. you have not mentioned which scripture or which faith these verses belong to. Depending upon the faith or the mindset of the writer these verses might have been written keeping in mind the mathematical values. In that case nothing to wonder.</span></p><p><span style="color: black">In case You are refereing to any verses from Sri Guru Granth Sahib ji then Naraynjot ji has tried to convey the correct answer. I will put some more light from the same prospective.</span></p><p>Gurbani is not a collection of musical compositions but its a collection of poetic verses of divine message. Whole gurbani ans most of religious scriptures are in poetic format. The poetic form of the verses are written in different poetic styles ( in punhabi we say Chhands or the study of Pingal ) In study of pingal while writing any poetry the count of all the words are being counted for, and the count ( weightage) of each alphabet vary depending upon the type of alphabet ( single or combined alphabets). In all types of poetry exept "Azad kavita ( khulli kavita ) one can find the mathematical inner working relationship of the alphabets.</p><p>If there are any mathematical inner working found in any verse or verses (Sri Guru Granth Sahib JI), it might be due to the poetic structure of all gurbani and let me be proud of Sri Guru Granth Sahib ji because while writing most of the gurbani, utmost care has been taken from the poetic standards point of view.</p><p>I hope this may help you a little bit.</p><p>RoopSidhu</p></blockquote><p></p>
[QUOTE="roopsidhu, post: 126752, member: 3162"] [COLOR=blue][COLOR=black]Originally qouted by mattqatsi[/COLOR] : {So my question is, has there ever been any research done on the mathematical inner workings of the different Sikh Scriptures? Either research like this or other mathematical analysis's (or however you spell the plural of analysis)?<!-- google_ad_section_end --> } [/COLOR][COLOR=black]After reading the First post by mattqatsi one gets only little but anyhow from the above words from mattqatsi's qoute the question he is asking is clear.And the answer to the best of my knowledge is "NO". And its simply because Gurbani teaches us not to believe in astrology and numerology ( you otherwise put as mathematical inner working). We in sikhism are just bothered about the message carried in the verses of gurbani. [/COLOR] [COLOR=black]First of all the verses you are discussing are unknown. you have not mentioned which scripture or which faith these verses belong to. Depending upon the faith or the mindset of the writer these verses might have been written keeping in mind the mathematical values. In that case nothing to wonder.[/COLOR] [COLOR=black]In case You are refereing to any verses from Sri Guru Granth Sahib ji then Naraynjot ji has tried to convey the correct answer. I will put some more light from the same prospective.[/COLOR] Gurbani is not a collection of musical compositions but its a collection of poetic verses of divine message. Whole gurbani ans most of religious scriptures are in poetic format. The poetic form of the verses are written in different poetic styles ( in punhabi we say Chhands or the study of Pingal ) In study of pingal while writing any poetry the count of all the words are being counted for, and the count ( weightage) of each alphabet vary depending upon the type of alphabet ( single or combined alphabets). In all types of poetry exept "Azad kavita ( khulli kavita ) one can find the mathematical inner working relationship of the alphabets. If there are any mathematical inner working found in any verse or verses (Sri Guru Granth Sahib JI), it might be due to the poetic structure of all gurbani and let me be proud of Sri Guru Granth Sahib ji because while writing most of the gurbani, utmost care has been taken from the poetic standards point of view. I hope this may help you a little bit. RoopSidhu [/QUOTE]
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