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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Matha Tekna
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<blockquote data-quote="vipjas_27" data-source="post: 25987" data-attributes="member: 2833"><p><strong>Re: Mathatakna</strong></p><p></p><p>SAT SRI AKAL, </p><p>respected, vijaydeep and max314, i agree with you both.</p><p>and I just want to add something to this, as i am a learner like another sikh, please forgive me for my mistakes.</p><p>firstly, gurmat( thought of truth ) is for whole mankind. through SGGS ji pious truth, omnipresence truth , and pure heart and pure living is being taught to everyone on this world.</p><p>gurmat teaches us that matha tekna, does not means that we are matha tek to god, but gurmat teaches us that through guru granth sahib ji, we should bow to the truth, and we should very humbly surrunder our own knowledge to the guru and almighty and should realise the presence of god everywhere.</p><p></p><p>isdku kir isjdw mnu kir mKsUdu ] ijh </p><p> iDir dyKw iqh iDir maujUdu ]</p><p></p><p> god is everywhere. if god is evrywhere than in which direction we should bow?</p><p>in what ever dirction we see, in what ever direction we move and whomsoever we talk to we should see god , this is what gurmat makes us realise.</p><p>infact if god is present everywhere than we cant matha tek to god. according to guru granth sahib ji ,, bowing down means "self surrender"</p><p></p><p></p><p>mn kI miq iqAwghu hir jn hukmu bUiJ suKu pweIAY ry ] (209</p><p>man kee mat ti-aagahu har jan hukam boojh sukh paa-ee-ai ray.</p><p></p><p>Renounce the intellectual cleverness of your mind, O humble servants of the Lord; understanding the Hukam of His Command, peace is found.</p><p>according to the sikh philosphy bowing to SGGS ji means,, </p><p></p><p>qU smrQu vfw myrI miq QorI rwm ] (547-</p><p>too samrath vadaa mayree mat thoree raam.</p><p></p><p>You are great and all-powerful; my understanding is so inadequate, O Lord</p><p></p><p></p><p>so here it is clear that the main motive to bow to guru ji is not to ask for worldly health, wealth and we should not go to gurdwara and start our list of demands rather main motive is to surrender. </p><p></p><p> mnu Arpau Dnu rwKau AwgY mn kI miq moih sgl iqAwgI ] (204-6, gauVI, mÚ 5)</p><p>man arpa-o Dhan raakha-o aagai man kee mat mohi sagal ti-aagee.</p><p></p><p>I surrender my mind to Him; I place my wealth before Him. I totally renounce my selfish ways.</p><p>so that we can take the blessings and knowledge of guru granth sahib ji and start living life accordingly.</p><p>bhul chuk maaf, please let me know my mistakes.</p><p>regards</p><p>vipjas</p></blockquote><p></p>
[QUOTE="vipjas_27, post: 25987, member: 2833"] [b]Re: Mathatakna[/b] SAT SRI AKAL, respected, vijaydeep and max314, i agree with you both. and I just want to add something to this, as i am a learner like another sikh, please forgive me for my mistakes. firstly, gurmat( thought of truth ) is for whole mankind. through SGGS ji pious truth, omnipresence truth , and pure heart and pure living is being taught to everyone on this world. gurmat teaches us that matha tekna, does not means that we are matha tek to god, but gurmat teaches us that through guru granth sahib ji, we should bow to the truth, and we should very humbly surrunder our own knowledge to the guru and almighty and should realise the presence of god everywhere. isdku kir isjdw mnu kir mKsUdu ] ijh iDir dyKw iqh iDir maujUdu ] god is everywhere. if god is evrywhere than in which direction we should bow? in what ever dirction we see, in what ever direction we move and whomsoever we talk to we should see god , this is what gurmat makes us realise. infact if god is present everywhere than we cant matha tek to god. according to guru granth sahib ji ,, bowing down means "self surrender" mn kI miq iqAwghu hir jn hukmu bUiJ suKu pweIAY ry ] (209 man kee mat ti-aagahu har jan hukam boojh sukh paa-ee-ai ray. Renounce the intellectual cleverness of your mind, O humble servants of the Lord; understanding the Hukam of His Command, peace is found. according to the sikh philosphy bowing to SGGS ji means,, qU smrQu vfw myrI miq QorI rwm ] (547- too samrath vadaa mayree mat thoree raam. You are great and all-powerful; my understanding is so inadequate, O Lord so here it is clear that the main motive to bow to guru ji is not to ask for worldly health, wealth and we should not go to gurdwara and start our list of demands rather main motive is to surrender. mnu Arpau Dnu rwKau AwgY mn kI miq moih sgl iqAwgI ] (204-6, gauVI, mÚ 5) man arpa-o Dhan raakha-o aagai man kee mat mohi sagal ti-aagee. I surrender my mind to Him; I place my wealth before Him. I totally renounce my selfish ways. so that we can take the blessings and knowledge of guru granth sahib ji and start living life accordingly. bhul chuk maaf, please let me know my mistakes. regards vipjas [/QUOTE]
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