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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Manmukh Or Gurmukh: Can Mind Serve As Spiritual Authority?
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<blockquote data-quote="BhagatSingh" data-source="post: 99048" data-attributes="member: 2610"><p>So Guru Sahib died, so what?. BUT their teachings are still with us thanks to SGGS. The teachings is not the Guru, the one who taught those things is the Guru, whohas expired. </p><p>The reason why Guru Granth Sahib ji was written is so those teachings can live on forever. This is why we call it Guru Granth, because it TEACHES.</p><p>You can call the teachings Guru, or the physical Guru, Guru. I dont care as long as when you talk to other people, who stick with the actual meanings, you understand what they say.</p><p> </p><p>So now that you understand my position. I hope we can drop this play of words, and move on to the issues.</p><p> </p><p>----------------------------------------------------------</p><p> </p><p> </p><p></p><p>I am backing away to give you a chance to say what you need without attacking you, which wil make you think i am anti sikh or something. THen you will attack me back and this will go on and on. THe real issues will be dissolved in this battle of utter nonsense. This is why I am backing up. Just tell me when you want to discuss that movie and I am ready but for now, I am going to leave it out of the discussion.</p><p> </p><p></p><p><strong>No by this I mean they were intelligent!</strong> it is YOU who takes that to be something a Manmukh does, NOT ME.</p><p>So you need to stop accusing me of things I dont say OR mean.</p><p> </p><p></p><p>The shabad Guru AKA SGGS which is a book that was composed by the Gurus, who used their intelligence (intellect) to compose it, COULD NOT have been an authority for them. Do you see this logic?</p><p>Let me explain: Let's say I write a book with what I think. That book is not my authority because I wrote it. Someone who follows the book, for them it could be authority.</p><p> </p><p></p><p>See thats what YOU say, not me. So you cannnot blame me for what you think.</p><p> </p><p></p><p>This time around, I am going to clarify myself, and MAKE you understand my POINT, so that you are not confused over who is anti sikh and who is NOT.</p><p> </p><p></p><p>No it wasnt! You THOUGHT it was, because you did not know what I MEANT.</p><p>And you are NOT the one blame for that, we both had completely different meanings of things.</p><p> </p><p> </p><p></p><p>Because I was not taking any God into consideration. Because I dont want to go off into other tangents. </p><p>You can ultimately say that God is highest but I am not going to get into that. So please allow me to exclude him and say whatever I going to say and whatever I have said.</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 99048, member: 2610"] So Guru Sahib died, so what?. BUT their teachings are still with us thanks to SGGS. The teachings is not the Guru, the one who taught those things is the Guru, whohas expired. The reason why Guru Granth Sahib ji was written is so those teachings can live on forever. This is why we call it Guru Granth, because it TEACHES. You can call the teachings Guru, or the physical Guru, Guru. I dont care as long as when you talk to other people, who stick with the actual meanings, you understand what they say. So now that you understand my position. I hope we can drop this play of words, and move on to the issues. ---------------------------------------------------------- I am backing away to give you a chance to say what you need without attacking you, which wil make you think i am anti sikh or something. THen you will attack me back and this will go on and on. THe real issues will be dissolved in this battle of utter nonsense. This is why I am backing up. Just tell me when you want to discuss that movie and I am ready but for now, I am going to leave it out of the discussion. [B]No by this I mean they were intelligent![/B] it is YOU who takes that to be something a Manmukh does, NOT ME. So you need to stop accusing me of things I dont say OR mean. The shabad Guru AKA SGGS which is a book that was composed by the Gurus, who used their intelligence (intellect) to compose it, COULD NOT have been an authority for them. Do you see this logic? Let me explain: Let's say I write a book with what I think. That book is not my authority because I wrote it. Someone who follows the book, for them it could be authority. See thats what YOU say, not me. So you cannnot blame me for what you think. This time around, I am going to clarify myself, and MAKE you understand my POINT, so that you are not confused over who is anti sikh and who is NOT. No it wasnt! You THOUGHT it was, because you did not know what I MEANT. And you are NOT the one blame for that, we both had completely different meanings of things. Because I was not taking any God into consideration. Because I dont want to go off into other tangents. You can ultimately say that God is highest but I am not going to get into that. So please allow me to exclude him and say whatever I going to say and whatever I have said. [/QUOTE]
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