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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Manmukh Or Gurmukh: Can Mind Serve As Spiritual Authority?
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<blockquote data-quote="Archived_Member4" data-source="post: 96441" data-attributes="member: 6184"><p><strong>Re: Sikh Girls Who Do Not Cut Their Head Hair, But Remove All Other Hair on Their Bod</strong></p><p></p><p><span style="font-size: 12px">On Guru Sahib definition you called Guru Sahib a Manmukh. You said that for Guru Sahib the highest authority is there intellect, but not so, it’s the Shabad Guru. Since Guru Sahib calls following the mind as the highest authority Manmukh behavior, by the same notion you called Guru Sahib a Manmukh because you say they use their own intellect as the <strong>highest</strong> authority. The key word here is <strong>HIGHEST</strong>. Here let’s go further into it</span></p><p><span style="font-size: 12px">This is the post to Aad ji after asked by Aad ji to elaborate on your meaning.</span></p><p> </p><p> </p><p></p><p><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #000000">See here, you use <strong>just</strong> authority alone, but initially you used HIGHEST AUTHORITY. Its supposed to be HIGHEST AUTHORITY HERE because initially this is what you used. So now let’s put in highest authority in here and see where your sentence goes.</span></span></span></span></span></p><p></p><p></p><p> </p><p><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: blue">You are right. Manmukh is something different. If someone considers their brain <strong>HIGHEST</strong> authority, it does not mean they are manmukh.</span></span></span></span></span></span></span></p><p> <span style="color: #c0504d"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #c0504d"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #c0504d"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: blue"><span style="font-family: 'Verdana'"><span style="color: #000000"><span style="font-family: 'Tahoma'"><span style="font-size: 12px">With highest put in to aline with what you said initially then you are calling Guru Sahib a Manmukh still and Freud thing does not make sense. Because in Freuds logic the human still controls the ego. He is still talking about self-willed, not God’s will.</span></span></span></span></span></span></span></span></span></p><p><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: blue"></span></span></span></span></span></p><p><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: blue"></span></span></span></span></span></p><p><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: blue"><span style="font-family: 'Verdana'"><span style="color: #000000"><span style="font-family: 'Tahoma'"><span style="font-size: 12px">The word ego as of Freuds meaning, means as “I myself”, “the I” The ‘self’ and ‘I’ is still there as the ego as of Guru Sahibs definition; Freud as not get rid of the ego yet. Also Freud goes on further to say that his definition of ego includes the person to be quarterly unconscious. Once again this goes against Guru Sahibs teaching of being fully conscious. None of this holds up and by your own fault you call Guru Sahib Manmukh.</span></span></span></span></span></span></span></span></span></p><p><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: blue"></span></span></span></span></span></p><p><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: #c0504d"><span style="font-family: 'Verdana'"><span style="color: blue"></span></span></span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member4, post: 96441, member: 6184"] [b]Re: Sikh Girls Who Do Not Cut Their Head Hair, But Remove All Other Hair on Their Bod[/b] [SIZE=3]On Guru Sahib definition you called Guru Sahib a Manmukh. You said that for Guru Sahib the highest authority is there intellect, but not so, it’s the Shabad Guru. Since Guru Sahib calls following the mind as the highest authority Manmukh behavior, by the same notion you called Guru Sahib a Manmukh because you say they use their own intellect as the [B]highest[/B] authority. The key word here is [B]HIGHEST[/B]. Here let’s go further into it[/SIZE] [SIZE=3]This is the post to Aad ji after asked by Aad ji to elaborate on your meaning.[/SIZE] [COLOR=#c0504d][FONT=Verdana][FONT=Tahoma][SIZE=3][COLOR=#000000]See here, you use [B]just[/B] authority alone, but initially you used HIGHEST AUTHORITY. Its supposed to be HIGHEST AUTHORITY HERE because initially this is what you used. So now let’s put in highest authority in here and see where your sentence goes.[/COLOR][/SIZE][/FONT][/FONT][/COLOR] [COLOR=#c0504d][FONT=Verdana][COLOR=#c0504d][FONT=Verdana][FONT=Tahoma][SIZE=3][COLOR=blue]You are right. Manmukh is something different. If someone considers their brain [B]HIGHEST[/B] authority, it does not mean they are manmukh.[/COLOR][/SIZE][/FONT][/FONT][/COLOR] [COLOR=#c0504d][FONT=Verdana][COLOR=blue][FONT=Verdana][COLOR=#000000][FONT=Tahoma][SIZE=3]With highest put in to aline with what you said initially then you are calling Guru Sahib a Manmukh still and Freud thing does not make sense. Because in Freuds logic the human still controls the ego. He is still talking about self-willed, not God’s will.[/SIZE][/FONT][/COLOR][/FONT] [FONT=Verdana][COLOR=#000000][FONT=Tahoma][SIZE=3]The word ego as of Freuds meaning, means as “I myself”, “the I” The ‘self’ and ‘I’ is still there as the ego as of Guru Sahibs definition; Freud as not get rid of the ego yet. Also Freud goes on further to say that his definition of ego includes the person to be quarterly unconscious. Once again this goes against Guru Sahibs teaching of being fully conscious. None of this holds up and by your own fault you call Guru Sahib Manmukh.[/SIZE][/FONT][/COLOR][/FONT] [/COLOR][/FONT][/COLOR][/FONT][/COLOR] [/QUOTE]
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Manmukh Or Gurmukh: Can Mind Serve As Spiritual Authority?
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