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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member5" data-source="post: 110781" data-attributes="member: 2249"><p><strong><span style="color: #17365d"><span style="font-family: 'Vladimir Script'"><span style="font-size: 18px">Morality </span>– </span></span></strong><span style="color: #17365d"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">morality remains a contentious and controversial issue for may mainly because of the misconceptions and lack of understanding of its premise and fundamental lore.Morality is a luxury afforded to the content in spirit, pious souls whose cups filled with love overflow with peace and innate sense and a principled nature<strong>. </strong>Forseekers of this higher condition of living, morality is a word invoking anger and resentment. The need to gain the prestigious sanctum of matrimony whilst clinging through fear, greed and ignorance to a false freedom referred to as open marriages or emancipation. This mere concept makes a mockery of the sacred ideology of bequeathing ones life journey to another, vowing to spend life through good days and bad times, working through and resolving any trials and testing periods together whilst growing and maturing in understanding and spirituality. Practising adherence to religious doctrine over time instils a natural faith in the thinking and behavioural patterns of others particularly ones partner and spouse. </span></span></span></p><p> </p><p><span style="color: #17365d"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Morality then is the preconditioned ethical mind, a fortress of ones values. Until this condition of higher consciousness is gained, life seems at time an endurance and trials of resisting perceived temptations, of observing others not as minds and souls but as particles and portals of service. The struggle to maintain a union based upon a trust that once flouted makes matrimony a vestibule of hell than a sanctum of love and empathy with another. This struggle is a failure to practice what one preaches and makes liars of practicing religious who instead of adopting humility in their inability to adhere to what others consider natural, feign indignation or avoid this basic tenet of chaste and propitious living, Morality is the essential foundation stone of a civilised society and en enlightened people. Confrontation of issues relating to morality and an acceptance of ones shortcomings is preferable to denial of ones flaws in an effort to appear or portray oneself as what one is not.</span></span></span></p><p> </p><p><span style="color: #17365d"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The Supreme Waheguru’s Swarg/Eden was created as a garden of Peace and Love. One transgression and fall to temptation cast mankind into a cycle of life and death until they strengthen and purify the mind, body and soul. For most morality is not an issue, but for seekers searching for short cuts to the ultimate freedom from craving and desire in misappropriated open relationships, by their nature an aberration to the principle of matrimony, cast themselves deeper into a net of slavish need and want to the elusive peace and love on tap and demand that is the utopian state principally created for Mans Spirit to grow from a cell into the Universal Consciousness of its Origin and Source.</span></span></span></p><p> </p><p><strong><span style="color: #17365d"><span style="font-family: 'Vladimir Script'"><span style="font-size: 18px">Morality ...</span></span></span></strong></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 110781, member: 2249"] [B][COLOR=#17365d][FONT=Vladimir Script][SIZE=5]Morality [/SIZE]– [/FONT][/COLOR][/B][COLOR=#17365d][FONT=Times New Roman][SIZE=3]morality remains a contentious and controversial issue for may mainly because of the misconceptions and lack of understanding of its premise and fundamental lore.Morality is a luxury afforded to the content in spirit, pious souls whose cups filled with love overflow with peace and innate sense and a principled nature[B]. [/B]Forseekers of this higher condition of living, morality is a word invoking anger and resentment. The need to gain the prestigious sanctum of matrimony whilst clinging through fear, greed and ignorance to a false freedom referred to as open marriages or emancipation. This mere concept makes a mockery of the sacred ideology of bequeathing ones life journey to another, vowing to spend life through good days and bad times, working through and resolving any trials and testing periods together whilst growing and maturing in understanding and spirituality. Practising adherence to religious doctrine over time instils a natural faith in the thinking and behavioural patterns of others particularly ones partner and spouse. [/SIZE][/FONT][/COLOR] [COLOR=#17365d][FONT=Times New Roman][SIZE=3]Morality then is the preconditioned ethical mind, a fortress of ones values. Until this condition of higher consciousness is gained, life seems at time an endurance and trials of resisting perceived temptations, of observing others not as minds and souls but as particles and portals of service. The struggle to maintain a union based upon a trust that once flouted makes matrimony a vestibule of hell than a sanctum of love and empathy with another. This struggle is a failure to practice what one preaches and makes liars of practicing religious who instead of adopting humility in their inability to adhere to what others consider natural, feign indignation or avoid this basic tenet of chaste and propitious living, Morality is the essential foundation stone of a civilised society and en enlightened people. Confrontation of issues relating to morality and an acceptance of ones shortcomings is preferable to denial of ones flaws in an effort to appear or portray oneself as what one is not.[/SIZE][/FONT][/COLOR] [COLOR=#17365d][FONT=Times New Roman][SIZE=3]The Supreme Waheguru’s Swarg/Eden was created as a garden of Peace and Love. One transgression and fall to temptation cast mankind into a cycle of life and death until they strengthen and purify the mind, body and soul. For most morality is not an issue, but for seekers searching for short cuts to the ultimate freedom from craving and desire in misappropriated open relationships, by their nature an aberration to the principle of matrimony, cast themselves deeper into a net of slavish need and want to the elusive peace and love on tap and demand that is the utopian state principally created for Mans Spirit to grow from a cell into the Universal Consciousness of its Origin and Source.[/SIZE][/FONT][/COLOR] [B][COLOR=#17365d][FONT=Vladimir Script][SIZE=5]Morality ...[/SIZE][/FONT][/COLOR][/B] [/QUOTE]
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