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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Malaysia : Any Help For Giani Ji?
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<blockquote data-quote="Neutral Singh" data-source="post: 8561" data-attributes="member: 2"><p>A lawyer has questioned the high-handedness of the Negri Sembilan Immigration Department(MALAYSIA) for attempting to deport a music </p><p>teacher although the Indian national had valid travel documents. A. S. Dhaliwal said the ordeal of Kulwant Singh, 45, who teaches religious songs at a Gurdawara (Sikh) temple in Mantin began on June 1 last year, when he was dragged away from the premises while performing his prayers.</p><p></p><p>The Immigration enforcement officers who detained Kulwant at the time alleged that he had abused his work permit by also performing priestly duties.</p><p></p><p>Kulwant has been in an immigration detention camp in Lenggi, Negri Sembilan since.</p><p></p><p>Dhaliwal said that although Kulwant's case was fixed for hearing on August 25 this year, immigration officials ignored the due process of </p><p>the law.</p><p></p><p>"They gave the foreigner until Tuesday, to leave the country...without even checking if he could obtain a ticket to return home.</p><p></p><p>"I am seeking relief and justice for Kulwant who is a victim of circumstances. Why can't the Immigration Department allow him to stay until his case is heard on August 25?</p><p></p><p>"It is a question of his human rights and whether he is a foreigner or otherwise, he still has the right to be heard," he reasoned.</p><p></p><p>Kulwant, father of four from Punjab, India, came to work at the temple to teach children to sing religious songs in preparation for the Vesakhi (Sikh New Year) celebration on April 14.</p><p></p><p>He said when he was apprehended at the temple in June last year, he informed the immigation officers that he had valid documents which would expire in nine months.</p><p></p><p>"I told them that if they could wait for few minutes, I would produce the documents. However, they refused and bundled me into a waiting vehicle," he told the Sunday Mail at his counsel's office in Kuala Lumpur yesterday. </p><p></p><p>Kulwant said: "I feel hurt about the entire episode. I am also in the dark over what my offence is." </p><p></p><p>At the camp, Kulwant said he lost his belongings and valuables such </p><p>as a watch, two gold rings and a kirpan (one of the five religious symbols a Sikh carries).</p><p></p><p>He hopes the authorities will allow him to stay until his case is heard.</p></blockquote><p></p>
[QUOTE="Neutral Singh, post: 8561, member: 2"] A lawyer has questioned the high-handedness of the Negri Sembilan Immigration Department(MALAYSIA) for attempting to deport a music teacher although the Indian national had valid travel documents. A. S. Dhaliwal said the ordeal of Kulwant Singh, 45, who teaches religious songs at a Gurdawara (Sikh) temple in Mantin began on June 1 last year, when he was dragged away from the premises while performing his prayers. The Immigration enforcement officers who detained Kulwant at the time alleged that he had abused his work permit by also performing priestly duties. Kulwant has been in an immigration detention camp in Lenggi, Negri Sembilan since. Dhaliwal said that although Kulwant's case was fixed for hearing on August 25 this year, immigration officials ignored the due process of the law. "They gave the foreigner until Tuesday, to leave the country...without even checking if he could obtain a ticket to return home. "I am seeking relief and justice for Kulwant who is a victim of circumstances. Why can't the Immigration Department allow him to stay until his case is heard on August 25? "It is a question of his human rights and whether he is a foreigner or otherwise, he still has the right to be heard," he reasoned. Kulwant, father of four from Punjab, India, came to work at the temple to teach children to sing religious songs in preparation for the Vesakhi (Sikh New Year) celebration on April 14. He said when he was apprehended at the temple in June last year, he informed the immigation officers that he had valid documents which would expire in nine months. "I told them that if they could wait for few minutes, I would produce the documents. However, they refused and bundled me into a waiting vehicle," he told the Sunday Mail at his counsel's office in Kuala Lumpur yesterday. Kulwant said: "I feel hurt about the entire episode. I am also in the dark over what my offence is." At the camp, Kulwant said he lost his belongings and valuables such as a watch, two gold rings and a kirpan (one of the five religious symbols a Sikh carries). He hopes the authorities will allow him to stay until his case is heard. [/QUOTE]
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Malaysia : Any Help For Giani Ji?
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