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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Logic Of Akhand Paath - By Amarpal Singh Ji
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 7972" data-attributes="member: 189"><p><strong>Re: Logic of Akhand Paath : by Amarpal Singh Ji</strong></p><p></p><p>Waheguru ji ka khalsa waheguru ji ki fateh.</p><p></p><p>Bhoolchook ji, you have not said anything wrong..but everything correct and as per gurbani.</p><p> </p><p>Just for amoment lets think....Bhai Lehna Ji "HEARD" the Bani japji Sahib being "READ aloud".....and was so enamoured of the divine words of the Bani that He went on to look for its writer....Guru nanak ji...and then progressed to become GURU ANGAD JI..</p><p> </p><p>Similalry Bhai Amardass Ji also heard Gurbani being recited....and went looking for its writer....and found that although GURU NANAK Ji was not around any more....GURU ANGAD JI sitting on His Throne was the Same JYOT....Bhai Amardass Ji went on to become GURU AMARDASS JI.</p><p> </p><p>TODAY we not only have LOUDSPEAKERS blaring out endless Akhand Paaths, Aasa Ki Vaars, Sukhmani Sahib paaths, stereo speakers in Cars, Homes, Offices, on our personal bodies as walkmans, etc etc...and we have Hundreds of TEEKAS, shabadarths, english translations, instant meanings via the internet by just a single click of our mouse, we have Hukmnamas from Darbar sahib Amrtisar LIVE on our Computer screens....YET are we as AFFECTED by GURBANI as was BHAI LEHNA JI ( who just heard Japji sahib ??)..and Bhai Amardass Ji who also heard just Japji sahib....??? how many maong the 20 million Sikhs worldwide are on the way to TRANSFORMING froma Bhai lehan Ji to a GURU ANGAD JI ?? IF not...WHY NOT ?? It is the SAME GURBANI ?? Why cant we be TRANSFORMED ??</p><p> </p><p>The answer is we have reduced everythign to a MEANINGLESS RITUAL .... FOKA WAAD VIVAAD..."Empty Talk"....PAID Granthis kirtaniyas raagis kathakaars.....JUST paying LIP SERVICE for the PAYMENTS received...no feeling, no passion, no bairaag..no committment....NOTHING except the PAYMENT and how quickly they can go on to the NEXT PAID ASSIGNMENT like taxi Drivers picking up the next fare...and we the "sangat" Pay these professional CRIERS, money to cry out the GURBANI...like Automatic CD Players.....without a thought as to what they are reading...</p><p> </p><p>Once a long long time ago, a fellow Paathi ( who was also a young man just like me..about 18 years old)..BET with me that in a GURDWARA FULL to the Brim with sangat, with MICROPHONE in front of him, He would SAY ordinary Words like TARZAN ZINDABAD....keee kardo ho jee...kidhaar dhian hai tumaara ji..etc etc ALONG with the GURBANI in an AKHAND PAATH....and NO BODY would NOTICE ANYTHING. He completed his TASK ( no doubt the akhand paath was KHANDAT !! but who cares anyway as no one was listening to a word...) and WON his BET. I had to PAY a HUNDRED DOLLARS to learn this elsson which I have been learning ever since at every single akhand paath i have attended.... Today I would be willing to BET a THOUSAND DOLLARS anyone could get away with this in any akhaknd paath...to everybody ( even those sangat sitting there pretending as if they are listening.... actually DONT REGISTER nay GURBANI as it is all read so fast that even experienced GURBANI readers like myself have trouble making out what Paath the Paathi is reading...so what about those who are unfamiliar with the GURU GRANTH JI to the extent they are not even sure how many aangs Guru Ji has..much less its GURBANI ??</p><p> </p><p>We have becoem MASTERS at the art of PRETENDING....some one will have to wake us up to tell us the KING is NAKED ...</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 7972, member: 189"] [b]Re: Logic of Akhand Paath : by Amarpal Singh Ji[/b] Waheguru ji ka khalsa waheguru ji ki fateh. Bhoolchook ji, you have not said anything wrong..but everything correct and as per gurbani. Just for amoment lets think....Bhai Lehna Ji "HEARD" the Bani japji Sahib being "READ aloud".....and was so enamoured of the divine words of the Bani that He went on to look for its writer....Guru nanak ji...and then progressed to become GURU ANGAD JI.. Similalry Bhai Amardass Ji also heard Gurbani being recited....and went looking for its writer....and found that although GURU NANAK Ji was not around any more....GURU ANGAD JI sitting on His Throne was the Same JYOT....Bhai Amardass Ji went on to become GURU AMARDASS JI. TODAY we not only have LOUDSPEAKERS blaring out endless Akhand Paaths, Aasa Ki Vaars, Sukhmani Sahib paaths, stereo speakers in Cars, Homes, Offices, on our personal bodies as walkmans, etc etc...and we have Hundreds of TEEKAS, shabadarths, english translations, instant meanings via the internet by just a single click of our mouse, we have Hukmnamas from Darbar sahib Amrtisar LIVE on our Computer screens....YET are we as AFFECTED by GURBANI as was BHAI LEHNA JI ( who just heard Japji sahib ??)..and Bhai Amardass Ji who also heard just Japji sahib....??? how many maong the 20 million Sikhs worldwide are on the way to TRANSFORMING froma Bhai lehan Ji to a GURU ANGAD JI ?? IF not...WHY NOT ?? It is the SAME GURBANI ?? Why cant we be TRANSFORMED ?? The answer is we have reduced everythign to a MEANINGLESS RITUAL .... FOKA WAAD VIVAAD..."Empty Talk"....PAID Granthis kirtaniyas raagis kathakaars.....JUST paying LIP SERVICE for the PAYMENTS received...no feeling, no passion, no bairaag..no committment....NOTHING except the PAYMENT and how quickly they can go on to the NEXT PAID ASSIGNMENT like taxi Drivers picking up the next fare...and we the "sangat" Pay these professional CRIERS, money to cry out the GURBANI...like Automatic CD Players.....without a thought as to what they are reading... Once a long long time ago, a fellow Paathi ( who was also a young man just like me..about 18 years old)..BET with me that in a GURDWARA FULL to the Brim with sangat, with MICROPHONE in front of him, He would SAY ordinary Words like TARZAN ZINDABAD....keee kardo ho jee...kidhaar dhian hai tumaara ji..etc etc ALONG with the GURBANI in an AKHAND PAATH....and NO BODY would NOTICE ANYTHING. He completed his TASK ( no doubt the akhand paath was KHANDAT !! but who cares anyway as no one was listening to a word...) and WON his BET. I had to PAY a HUNDRED DOLLARS to learn this elsson which I have been learning ever since at every single akhand paath i have attended.... Today I would be willing to BET a THOUSAND DOLLARS anyone could get away with this in any akhaknd paath...to everybody ( even those sangat sitting there pretending as if they are listening.... actually DONT REGISTER nay GURBANI as it is all read so fast that even experienced GURBANI readers like myself have trouble making out what Paath the Paathi is reading...so what about those who are unfamiliar with the GURU GRANTH JI to the extent they are not even sure how many aangs Guru Ji has..much less its GURBANI ?? We have becoem MASTERS at the art of PRETENDING....some one will have to wake us up to tell us the KING is NAKED ... Jarnail Singh [/QUOTE]
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