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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="rajneesh madhok" data-source="post: 123676" data-attributes="member: 10692"><p>Dear JimRinXji,</p><p> Thanks for accepting the other point of view. I am grateful to you that you accepted the other side of the coin and that opinion which make balance in the opinions. You may consider the aspect in ying or yang. If you like that we should do voting on the subject. </p><p> So, I request Dr. Narayanjot Kaurji to kindly make voting on the subject and collect the opinions of the members. We should know which point is better.</p><p> I again differ with your point that you highlighted that it is sad to make permanent relation with one who is NOT your IDEAL. JimRinXji, I am of this opinion that with whomsoever you will decide that HE/SHE is the best match for one as a life partner. That decision will prove to be wrong not in months, days but from the same moment when you decide to marry with that person. </p><p> You know in India we are settled in arranged marriage. When the relation has not been finalized all the merits of the boy and all the merits of the girl are being considered. Now I am telling you the moment, the relation is finalized that this girl/boy will be married to this one. At the same moment the demerits we start to count and from that day the boy and the girl those become husband and wife keep on counting the demerits of each other whole of life even then the adjustments are being made by one and other. </p><p> Now we come to your point. Suppose a boy and a girl indulge in making love and sex with hundred persons of opposite sex. Now tell me which one will be the ideal match. What experience do you like to highlight how can you judge that this boy or girl is psychologically and sexually compatible. Now come to the point. Do you like to go to the era of Viagra or to the meditation. The relations developed by both persons sexually will last long in first sexual intercourse. How this parameter of choosing the right relation will be successful. </p><p> Now I come to your point. If you will smell a certain good quality perfume daily it will arouse your good feelings and if you keep on changing the perfume with sub-standard quality you will get head-ache. The wrong and right relations depend upon one’s thinking and decisions. But I am sure that before marriage and with the meetings before marriage one can’t decide the future prospects. It is like a lottery whether your decision is right or wrong. Your justification regarding Americans and Europeans, we don’t agree. You may be emotionally unsophisticated and highly oversexed but as I had already discussed that too long the journey may be but there will certainly be a night. This oversexed attitude will come to stop at one stage, it may be due to health compulsions, Sexually transmitted diseases or any other reason may be. If you will not agree to me that hardly matters but in Reality one day you will think over my point and will agree to my point. I am not here to prove anything. </p><p> “Bhagwan ki lathi mein awaz nahin hoti”</p><p> “God’s stick has no voice”</p><p> Samay ki chakki chalti bahut dheere hai par peesati bahut bareek hai”</p><p> “The Grinder of Time moves very slowly but grind its granules in powder shape”</p><p> Don’t say that Americans and Europeans enjoy life by adopting multi-sexual relations is a right step. All mis-deeds of the human being are known to him/her. He/she knows what is right and what is wrong. Don’t say that if society permits then it is right. NO----Never----If it is wrong in the East then it will certainly be wrong in the west. The Newton’s gravitational theory can be proved in East and West alike. If you say there is nothing Good or bad deed in our sexual entertainment with multiple partners. Dear one day you will realize and will feel what I am saying today. You have turned Sexual relations as Entertainment. One day you will get the after-effects of all those relations that you are justifying today. </p><p> You may say that the westerners are right and we people are wrong. </p><p> Now I come to your last point of Sexual Revolution that you linked with Kama Sutra and the reasons for those Erotic scenes in temples: </p><p> </p><p> I am reproducing the teachings made by Acharya Rajneesh (OSHO) and he has provided the knowledge about Kahjuraho’s temples and the reasons behind it. Kindly go through it.</p><p> Osho in his book Sambhog Se Samadhi Tak gives a very beautiful description of this. He says that a person is always engaged in pleasure but a time comes when he is tired of all these things going round and round as depicted around the temple of Khajuraho and then he enters the temple to see God.</p><p> That is first you have to deal with very natural things like Kaam and only after crossing this, you can attain Gyan or knowledge of God. You cannot ignore it.</p><p> There is a quote by Arnold Toynbee wherein he attributes the creative minority of a particular society reducing to merely a dominant minority. When this happens, the degradation of society starts. As long as the creative minority in the civilization is indeed creative and open to wider views, (Brahmins in India played this role for long time. There were revival movements at fixed intervals of time throughout Indian History), the civilization cannot stagnate.</p><p> The freeness of the society towards discussing sex empirically and scientifically usually says about the overall openness of the culture. I am not propagating a hedonist world view. Only thing I mean to say is, if people in particular culture are free to discuss sex in an impartial way, it denotes the overall openness.</p><p> <a href="http://hubpages.com/hub/History-of-Sex-in-India--Erotic-Pics-of-Indian-Khajuraho-Temple" target="_blank">History of Sex in India &ndash; Erotic Pics of Indian Khajuraho Temple</a></p><p> </p><p> Rajneesh Madhok</p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 123676, member: 10692"] Dear JimRinXji, Thanks for accepting the other point of view. I am grateful to you that you accepted the other side of the coin and that opinion which make balance in the opinions. You may consider the aspect in ying or yang. If you like that we should do voting on the subject. So, I request Dr. Narayanjot Kaurji to kindly make voting on the subject and collect the opinions of the members. We should know which point is better. I again differ with your point that you highlighted that it is sad to make permanent relation with one who is NOT your IDEAL. JimRinXji, I am of this opinion that with whomsoever you will decide that HE/SHE is the best match for one as a life partner. That decision will prove to be wrong not in months, days but from the same moment when you decide to marry with that person. You know in India we are settled in arranged marriage. When the relation has not been finalized all the merits of the boy and all the merits of the girl are being considered. Now I am telling you the moment, the relation is finalized that this girl/boy will be married to this one. At the same moment the demerits we start to count and from that day the boy and the girl those become husband and wife keep on counting the demerits of each other whole of life even then the adjustments are being made by one and other. Now we come to your point. Suppose a boy and a girl indulge in making love and sex with hundred persons of opposite sex. Now tell me which one will be the ideal match. What experience do you like to highlight how can you judge that this boy or girl is psychologically and sexually compatible. Now come to the point. Do you like to go to the era of Viagra or to the meditation. The relations developed by both persons sexually will last long in first sexual intercourse. How this parameter of choosing the right relation will be successful. Now I come to your point. If you will smell a certain good quality perfume daily it will arouse your good feelings and if you keep on changing the perfume with sub-standard quality you will get head-ache. The wrong and right relations depend upon one’s thinking and decisions. But I am sure that before marriage and with the meetings before marriage one can’t decide the future prospects. It is like a lottery whether your decision is right or wrong. Your justification regarding Americans and Europeans, we don’t agree. You may be emotionally unsophisticated and highly oversexed but as I had already discussed that too long the journey may be but there will certainly be a night. This oversexed attitude will come to stop at one stage, it may be due to health compulsions, Sexually transmitted diseases or any other reason may be. If you will not agree to me that hardly matters but in Reality one day you will think over my point and will agree to my point. I am not here to prove anything. “Bhagwan ki lathi mein awaz nahin hoti” “God’s stick has no voice” Samay ki chakki chalti bahut dheere hai par peesati bahut bareek hai” “The Grinder of Time moves very slowly but grind its granules in powder shape” Don’t say that Americans and Europeans enjoy life by adopting multi-sexual relations is a right step. All mis-deeds of the human being are known to him/her. He/she knows what is right and what is wrong. Don’t say that if society permits then it is right. NO----Never----If it is wrong in the East then it will certainly be wrong in the west. The Newton’s gravitational theory can be proved in East and West alike. If you say there is nothing Good or bad deed in our sexual entertainment with multiple partners. Dear one day you will realize and will feel what I am saying today. You have turned Sexual relations as Entertainment. One day you will get the after-effects of all those relations that you are justifying today. You may say that the westerners are right and we people are wrong. Now I come to your last point of Sexual Revolution that you linked with Kama Sutra and the reasons for those Erotic scenes in temples: I am reproducing the teachings made by Acharya Rajneesh (OSHO) and he has provided the knowledge about Kahjuraho’s temples and the reasons behind it. Kindly go through it. Osho in his book Sambhog Se Samadhi Tak gives a very beautiful description of this. He says that a person is always engaged in pleasure but a time comes when he is tired of all these things going round and round as depicted around the temple of Khajuraho and then he enters the temple to see God. That is first you have to deal with very natural things like Kaam and only after crossing this, you can attain Gyan or knowledge of God. You cannot ignore it. There is a quote by Arnold Toynbee wherein he attributes the creative minority of a particular society reducing to merely a dominant minority. When this happens, the degradation of society starts. As long as the creative minority in the civilization is indeed creative and open to wider views, (Brahmins in India played this role for long time. There were revival movements at fixed intervals of time throughout Indian History), the civilization cannot stagnate. The freeness of the society towards discussing sex empirically and scientifically usually says about the overall openness of the culture. I am not propagating a hedonist world view. Only thing I mean to say is, if people in particular culture are free to discuss sex in an impartial way, it denotes the overall openness. [url=http://hubpages.com/hub/History-of-Sex-in-India--Erotic-Pics-of-Indian-Khajuraho-Temple]History of Sex in India – Erotic Pics of Indian Khajuraho Temple[/url] Rajneesh Madhok [/QUOTE]
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