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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Kirpan Attack By Dasam Granth Advocates Renews Sikh Dagger Debate: Did We Need This?
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<blockquote data-quote="jasi" data-source="post: 124414" data-attributes="member: 1248"><p>Wahe Guru ji ka Khalsa Wahe Guru Ji Ki Fateh.</p><p></p><p>To sum up all what has been on rise to these happenings causing century old faith and universally recognized of it as a non-violence relegion with full of Nimrata and Bhai Charis.</p><p></p><p>Because these literate and short sighted preachers failed tto preach to control 5 major issue preached by our GURUS before being baptized are:</p><p></p><p> KAM, KRODH, HANKAR, LOBH, GREEDby </p><p></p><p>Heroism is totally different aspect of Sikhism which is engraved in Sikh history to defend themselve with sword against tyrants and aggressors to against the humanity but not for small disagreements in Guru Dwaras to take out sword especially by baptized Sikhs.</p><p></p><p>That is why our Sikhs should not bring the people to Amrit Shakana when they are not ready to accept the rules and philosophy behind of NIMRATA and understand Amrit Shakana . It does not change any one to be a warier unless fully understand to Gurus teaching and defend against injustices or extreme threat to one's life.</p><p></p><p>Imagine in the history of Canada and world there is hardly any incident like what happened in Toronto. R There are daily incidents are being recorded for large and small scuffles in all Guru Dwaras.WHY ? Public at large especially our young generations are loosing their faiths to look at the Guru Dwaras as power hungry people.Ther are scraed to go to Gurudwars to get caught in any of these scuffles where Kirapna can used as a weapon .</p><p></p><p>It seems that we must realize soon where such incident of violence is recorded all our in main stream of Sikh organizations in center of Punjab where Violante is preached to solve local problem with hate and aggressive attitude than using the most power full tools "votes" to solve their problems by casting vote to the right person who can defend their </p><p>grievances.</p><p></p><p>We still can improve a lot from our Gurus teaching than accepting evolution of today's world.</p><p></p><p>Let Guru Dwaras be a prayer places where every one can go with Sharda to hear Guru's Gurbani and Cherish one's life.</p><p></p><p>Jaspi</p></blockquote><p></p>
[QUOTE="jasi, post: 124414, member: 1248"] Wahe Guru ji ka Khalsa Wahe Guru Ji Ki Fateh. To sum up all what has been on rise to these happenings causing century old faith and universally recognized of it as a non-violence relegion with full of Nimrata and Bhai Charis. Because these literate and short sighted preachers failed tto preach to control 5 major issue preached by our GURUS before being baptized are: KAM, KRODH, HANKAR, LOBH, GREEDby Heroism is totally different aspect of Sikhism which is engraved in Sikh history to defend themselve with sword against tyrants and aggressors to against the humanity but not for small disagreements in Guru Dwaras to take out sword especially by baptized Sikhs. That is why our Sikhs should not bring the people to Amrit Shakana when they are not ready to accept the rules and philosophy behind of NIMRATA and understand Amrit Shakana . It does not change any one to be a warier unless fully understand to Gurus teaching and defend against injustices or extreme threat to one's life. Imagine in the history of Canada and world there is hardly any incident like what happened in Toronto. R There are daily incidents are being recorded for large and small scuffles in all Guru Dwaras.WHY ? Public at large especially our young generations are loosing their faiths to look at the Guru Dwaras as power hungry people.Ther are scraed to go to Gurudwars to get caught in any of these scuffles where Kirapna can used as a weapon . It seems that we must realize soon where such incident of violence is recorded all our in main stream of Sikh organizations in center of Punjab where Violante is preached to solve local problem with hate and aggressive attitude than using the most power full tools "votes" to solve their problems by casting vote to the right person who can defend their grievances. We still can improve a lot from our Gurus teaching than accepting evolution of today's world. Let Guru Dwaras be a prayer places where every one can go with Sharda to hear Guru's Gurbani and Cherish one's life. Jaspi [/QUOTE]
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Hard Talk
Kirpan Attack By Dasam Granth Advocates Renews Sikh Dagger Debate: Did We Need This?
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