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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 112953" data-attributes="member: 138"><p>Kanwardeep ji,</p><p> </p><p>Guru fateh.</p><p> </p><p>Please forgive my bluntness but I am a bit bewildered at your logic and rationale which seems to have an underlying bias based on some sort of "moral values" which have no redemeption, what we call " KALANK" ( morally condemed by the society forever) in Indian culture. A person becomes an outcast for the rest of her life.</p><p> </p><p> </p><p>You write to Mai ji:</p><p> </p><p>No one is glorifying her misbehaviour or her immoral past but what she is doing now to help others despite her own blemished past which it seems must have taught her a lesson to be on this crusade.</p><p> </p><p>How do you know she does not feel regretful? What kind of these demands are you trying to impose on her? For what?</p><p> </p><p>As Narayanjot ji said, we all make mistakes and we all have skeletons in the closet not for the sake of Halloween but our past always clings on to us like ticks, especially when we have done wrong things in life.</p><p> </p><p>But isn't that the true essence of turning out to be a lotus from the muck that Gurbani teaches us about?</p><p> </p><p>Then you write to Narayanjot ji,</p><p> </p><p>Aren't Kaurs women? I do not see the distinction you are trying to make and under what reasoning? Yes, there are all kinds of women from all walks of lives and faiths that have done good for the fellow women.</p><p> </p><p>I have no idea what the word Role Model means in your mind? Does the person have to be utopically perfect from her birth to have that, shall we call the title or a person who has been through "hell", by her own doing and then come out of it to help others? What is wrong with that?</p><p> </p><p>You are totally wrong with your reasoning, your assessment and your prophecy above. In the US, Ex-criminals who were Drug dealers, Molesters, murderers on parole go to different schools and tell the kids their stories to teach them not to become and do what they had done in the past. What better example than these " role models" who admit that they have done many wrong things and the price they had to pay for those crimes.</p><p> </p><p>Sikhi is about forgiveness and reintegration not about out-casting people who have done something wrong. If we use that yard stick, then we ourselves will be the first culprits of our own wrong doings.</p><p> </p><p> </p><p>Regards</p><p> </p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 112953, member: 138"] Kanwardeep ji, Guru fateh. Please forgive my bluntness but I am a bit bewildered at your logic and rationale which seems to have an underlying bias based on some sort of "moral values" which have no redemeption, what we call " KALANK" ( morally condemed by the society forever) in Indian culture. A person becomes an outcast for the rest of her life. You write to Mai ji: No one is glorifying her misbehaviour or her immoral past but what she is doing now to help others despite her own blemished past which it seems must have taught her a lesson to be on this crusade. How do you know she does not feel regretful? What kind of these demands are you trying to impose on her? For what? As Narayanjot ji said, we all make mistakes and we all have skeletons in the closet not for the sake of Halloween but our past always clings on to us like ticks, especially when we have done wrong things in life. But isn't that the true essence of turning out to be a lotus from the muck that Gurbani teaches us about? Then you write to Narayanjot ji, Aren't Kaurs women? I do not see the distinction you are trying to make and under what reasoning? Yes, there are all kinds of women from all walks of lives and faiths that have done good for the fellow women. I have no idea what the word Role Model means in your mind? Does the person have to be utopically perfect from her birth to have that, shall we call the title or a person who has been through "hell", by her own doing and then come out of it to help others? What is wrong with that? You are totally wrong with your reasoning, your assessment and your prophecy above. In the US, Ex-criminals who were Drug dealers, Molesters, murderers on parole go to different schools and tell the kids their stories to teach them not to become and do what they had done in the past. What better example than these " role models" who admit that they have done many wrong things and the price they had to pay for those crimes. Sikhi is about forgiveness and reintegration not about out-casting people who have done something wrong. If we use that yard stick, then we ourselves will be the first culprits of our own wrong doings. Regards Tejwant Singh [/QUOTE]
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