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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Karni Nama And Raj Nama: The Sikh Book Of Prophecy
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 124967" data-attributes="member: 189"><p>Aman Singh Ji,</p><p></p><p>Although i couldnt find the Mahan Kosh ref on Page 565 or under neel, neelbastar, kaprreh, farreh etc etc either and also under Kot Kapura listing...maybe the page number provided is wrong??</p><p></p><p>I have NO DOUBTS whatsoever that the TUK is as quoted in SGGS and recorded in Vaar Asa Ki. Ths is not the only tuk about Neel bastar..Guru Ji also says..Neel bastar pehr hoveh parvaan..meaning...THEY wear Blue clothes to gain ACCEPTANCE...this is also in Vaar Asa Ki and in SGGS.</p><p></p><p>NO GURU SAHIB has ever DONE any "correction/alteration" to Dhur KI Bani..especially IF that Gurbani is by the AAD GURU - Guru nanak Ji Sahib. The GURU SAHIBS are all ONE JYOT...always ONE..in thought, practise...everything. This suggestion of a change is an INSULT to BOTH - Guru nanak Ji and Guru Gobind Singh Ji.. Such "suggestions" have been made by people like MCLeod, and his students pashaura singh etc etc...they have suggested that Guru Arjen ji may have changed the Mool mantar, or changed certain shabads of previous Guru sahibs. This is treated as Blasphemous by Sikhs because it goes against the grain of all sikhs beleif that the GURU JYOT is ONE in all aspects. <span style="font-size: 15px"><strong>SGGS is Dhur KI baanii and it comes CORRECT FIRST TIME...EVERY TIME..... NO CORRECTIONS NEEDED.</strong></span></p><p></p><p>2. It is a fallacy that the SIKH GURUS were "fighting" to "overthrow" the Mughals/Turks per se and were all out to uproot them. The GURUS fought aginst TYRANNY...ZULM...and NOT the mughals turks per se simply becasue they were mughals/turks !! IF Guru Ji has torn the blue clothes and expressed "happiness" that Turk amal is GAYA..finished..then what can we say that this was almost IMMEDIATELY replaced by the BRITISH IMPERIALISTS...who were also just as tyrranical..zalim...and then what about the HINDU IMPERIALISTS who grabbed power in POST 1947..and inflicted 1984 and Ghalooghara bigger than previous ones on the Khalsa ?? WHAT COLOUR CLOTHES SHOULD WE TEAR NOW ??? Khakhi (British Amal gaya in 1947..??) or ORANGE (hindu RSS amal is still there ???)??? The TRUTH and REALITY is the KHALSA will always REMAIN..always FIGHTING tyranny..ZULM..everywhere..now This BATTLE has gone.... world wide ..soon may go UNIVERSAL....becasue tyrants and dictators will always be around.....as well...!!!..Blue..Khakhi..Orange..Yellow..RED...GREEN... TOO !! Tyrants and Zulmee Dictators have NO COLOUR !! When they SPILL BLOOD..its always RED in colour.</p><p></p><p>3. Signboards at various Historical gurdawras, takhats put up by the Gurdawra managements/ even the SGPC are totally UNRELIABLE. Several signboards advocate obvioulsy anti-gurmatt practises and beleifs that go against Gurbani..signboards over dried stumps, beris, trees, wells, and such marrhees, graves stones, etc etc are so obvilously anti gurmatt but they were placed by the sgpc/gurdwara managemnts. Anyone who thinks this is authentic Sikh history has a lot of studying to do. Its a travesty of truth and our misfrtune that we have such people that control the information we give out..earlier the Nirmals and udasis controlled all our gurdwars and resources and histroicla dicuments, sggs birs etc etc and changed them as they wished..and for past 60 years we have had the sgpc to dot that for us...the SGPC in collaboration with the Kar sewa Babas DESTROYED nearly all historical Gurdwars, wells, tharras, forts, havelis, bungas, etc etc associated with our Gurus and Sikh history and replaced all with look alike marble gurdwaras...ancient handwritten birs were cremated as birdh beers..1984 did a even more thorough job at the Sikh reference Library...</p><p></p><p>5</p><p></p><p> Thankfully..a noble initiative as the Punjab Digital library is now digitising thousands of Sikh Documents for posterity...hopefully many hostorical docs will surface and be preserved for posterity...for future generations...No document..no bir should ever be cremated ever....</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 124967, member: 189"] Aman Singh Ji, Although i couldnt find the Mahan Kosh ref on Page 565 or under neel, neelbastar, kaprreh, farreh etc etc either and also under Kot Kapura listing...maybe the page number provided is wrong?? I have NO DOUBTS whatsoever that the TUK is as quoted in SGGS and recorded in Vaar Asa Ki. Ths is not the only tuk about Neel bastar..Guru Ji also says..Neel bastar pehr hoveh parvaan..meaning...THEY wear Blue clothes to gain ACCEPTANCE...this is also in Vaar Asa Ki and in SGGS. NO GURU SAHIB has ever DONE any "correction/alteration" to Dhur KI Bani..especially IF that Gurbani is by the AAD GURU - Guru nanak Ji Sahib. The GURU SAHIBS are all ONE JYOT...always ONE..in thought, practise...everything. This suggestion of a change is an INSULT to BOTH - Guru nanak Ji and Guru Gobind Singh Ji.. Such "suggestions" have been made by people like MCLeod, and his students pashaura singh etc etc...they have suggested that Guru Arjen ji may have changed the Mool mantar, or changed certain shabads of previous Guru sahibs. This is treated as Blasphemous by Sikhs because it goes against the grain of all sikhs beleif that the GURU JYOT is ONE in all aspects. [SIZE=4][B]SGGS is Dhur KI baanii and it comes CORRECT FIRST TIME...EVERY TIME..... NO CORRECTIONS NEEDED.[/B][/SIZE] 2. It is a fallacy that the SIKH GURUS were "fighting" to "overthrow" the Mughals/Turks per se and were all out to uproot them. The GURUS fought aginst TYRANNY...ZULM...and NOT the mughals turks per se simply becasue they were mughals/turks !! IF Guru Ji has torn the blue clothes and expressed "happiness" that Turk amal is GAYA..finished..then what can we say that this was almost IMMEDIATELY replaced by the BRITISH IMPERIALISTS...who were also just as tyrranical..zalim...and then what about the HINDU IMPERIALISTS who grabbed power in POST 1947..and inflicted 1984 and Ghalooghara bigger than previous ones on the Khalsa ?? WHAT COLOUR CLOTHES SHOULD WE TEAR NOW ??? Khakhi (British Amal gaya in 1947..??) or ORANGE (hindu RSS amal is still there ???)??? The TRUTH and REALITY is the KHALSA will always REMAIN..always FIGHTING tyranny..ZULM..everywhere..now This BATTLE has gone.... world wide ..soon may go UNIVERSAL....becasue tyrants and dictators will always be around.....as well...!!!..Blue..Khakhi..Orange..Yellow..RED...GREEN... TOO !! Tyrants and Zulmee Dictators have NO COLOUR !! When they SPILL BLOOD..its always RED in colour. 3. Signboards at various Historical gurdawras, takhats put up by the Gurdawra managements/ even the SGPC are totally UNRELIABLE. Several signboards advocate obvioulsy anti-gurmatt practises and beleifs that go against Gurbani..signboards over dried stumps, beris, trees, wells, and such marrhees, graves stones, etc etc are so obvilously anti gurmatt but they were placed by the sgpc/gurdwara managemnts. Anyone who thinks this is authentic Sikh history has a lot of studying to do. Its a travesty of truth and our misfrtune that we have such people that control the information we give out..earlier the Nirmals and udasis controlled all our gurdwars and resources and histroicla dicuments, sggs birs etc etc and changed them as they wished..and for past 60 years we have had the sgpc to dot that for us...the SGPC in collaboration with the Kar sewa Babas DESTROYED nearly all historical Gurdwars, wells, tharras, forts, havelis, bungas, etc etc associated with our Gurus and Sikh history and replaced all with look alike marble gurdwaras...ancient handwritten birs were cremated as birdh beers..1984 did a even more thorough job at the Sikh reference Library... 5 Thankfully..a noble initiative as the Punjab Digital library is now digitising thousands of Sikh Documents for posterity...hopefully many hostorical docs will surface and be preserved for posterity...for future generations...No document..no bir should ever be cremated ever.... [/QUOTE]
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Karni Nama And Raj Nama: The Sikh Book Of Prophecy
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