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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Karmee Aavai Kaprhaa Nadree Mokh Du-aar
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 198253" data-attributes="member: 189"><p>Guru Nanak ji brought Brand NEW GYAAN...His HIGHWAY to The CREATOR...is Brand NEW.</p><p></p><p>Unfortunately, people and many Sikhs included insist on bringing their Baggage/old gaddeh/bullock carts/broken down bicycles..etc etc...and travel this Brand New Super Speed Highway !!!</p><p></p><p>To get the actual and real benefit of the Super speed Highway we need to ONLY Use the Vehicle of GURBANI..and discard all those old baggage..the vedas/Puransa/Mahabharts/Ramaynas...... the Karmas and Good acts/ Bad acts....paaps, punns, cows that grant wishes, rivers and wells that wash away sins, parrotting of mantras, jantars, yogic positions, donations, daans, seraaps, varr...etc etc etc etc...DISCARD age old "definitions" of VOCABULARY.."karam/karma/carnations/reincarnations/AVTAARS/rebirths...etc etc etc etc...and LOOK at the BRAND NEW DEFINITIONS GURU NANAK ji provides.....Just as a Modern High Tech Engine cannot use ordinary Kerosene in the combustion chamber and Coconut oil in in place of the Engine Oils....a SIKH cannot go on using these "words" to mean what they mean in the Vedas context..Puranas context ...GURU NANAK JI has NOT Copy Pasted..He has not Plagiriased..he has not borrowed....HE IS BRAND NEW....please dont treat HIM as "new wine" in old bottle...The Wine is New, the Bottle is NEW (yes the glass in not RECYCLED)....</p><p>The GRAMMAR of GURBANI is BRAND NEW..hence the Vocabualry used in Gurbani has to be seen in the way that it FITS the GURANI Grammar..not what it means in the Vedas,,Olden Hindu Religious Traditions.The "words" used may LOOK SIMILAR...but they DONT MEAN the SAME...no way........otherwise Guru nanak Ji "just rewriting a simplified version of the oh..so..difficult..hard to understand..sanskrit vedas.." as SWAMI DYANAND alleged......NO....NO....NO..GURU NANAK Ji is not recycling nor is He simplifying the vedas etc...He is bringing the Most Modern GYAAN of GURBANI...</p><p></p><p>Parotting is one of the worst EVILS that Sikhs have carried back from the GARBAGE DUMP that Guru NANAK ji threw it on.....SIKHS just Dont seem to be able to live without parotting....the Nitnem banis, the akhand paaths, the sehaj paaths, parotting parotting parotting...jantars mantars,..when this was RUBBISH that Guru Ji EXPELLED from OUR PRESENT lives to make room for ACTION....KARAM while LIVING..in place of..."karma" karams..allegedly committed in some earlier life/lives...>>>></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 198253, member: 189"] Guru Nanak ji brought Brand NEW GYAAN...His HIGHWAY to The CREATOR...is Brand NEW. Unfortunately, people and many Sikhs included insist on bringing their Baggage/old gaddeh/bullock carts/broken down bicycles..etc etc...and travel this Brand New Super Speed Highway !!! To get the actual and real benefit of the Super speed Highway we need to ONLY Use the Vehicle of GURBANI..and discard all those old baggage..the vedas/Puransa/Mahabharts/Ramaynas...... the Karmas and Good acts/ Bad acts....paaps, punns, cows that grant wishes, rivers and wells that wash away sins, parrotting of mantras, jantars, yogic positions, donations, daans, seraaps, varr...etc etc etc etc...DISCARD age old "definitions" of VOCABULARY.."karam/karma/carnations/reincarnations/AVTAARS/rebirths...etc etc etc etc...and LOOK at the BRAND NEW DEFINITIONS GURU NANAK ji provides.....Just as a Modern High Tech Engine cannot use ordinary Kerosene in the combustion chamber and Coconut oil in in place of the Engine Oils....a SIKH cannot go on using these "words" to mean what they mean in the Vedas context..Puranas context ...GURU NANAK JI has NOT Copy Pasted..He has not Plagiriased..he has not borrowed....HE IS BRAND NEW....please dont treat HIM as "new wine" in old bottle...The Wine is New, the Bottle is NEW (yes the glass in not RECYCLED).... The GRAMMAR of GURBANI is BRAND NEW..hence the Vocabualry used in Gurbani has to be seen in the way that it FITS the GURANI Grammar..not what it means in the Vedas,,Olden Hindu Religious Traditions.The "words" used may LOOK SIMILAR...but they DONT MEAN the SAME...no way........otherwise Guru nanak Ji "just rewriting a simplified version of the oh..so..difficult..hard to understand..sanskrit vedas.." as SWAMI DYANAND alleged......NO....NO....NO..GURU NANAK Ji is not recycling nor is He simplifying the vedas etc...He is bringing the Most Modern GYAAN of GURBANI... Parotting is one of the worst EVILS that Sikhs have carried back from the GARBAGE DUMP that Guru NANAK ji threw it on.....SIKHS just Dont seem to be able to live without parotting....the Nitnem banis, the akhand paaths, the sehaj paaths, parotting parotting parotting...jantars mantars,..when this was RUBBISH that Guru Ji EXPELLED from OUR PRESENT lives to make room for ACTION....KARAM while LIVING..in place of..."karma" karams..allegedly committed in some earlier life/lives...>>>> [/QUOTE]
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Guru Granth Sahib
Jup Banee
Karmee Aavai Kaprhaa Nadree Mokh Du-aar
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