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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Karmee Aavai Kaprhaa Nadree Mokh Du-aar
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<blockquote data-quote="arshi" data-source="post: 197924" data-attributes="member: 9479"><p><span style="font-family: 'Verdana'">Good and interesting post Lucky ji,</span></p><p> </p><p><span style="font-family: 'Verdana'">Just as a matter of interest and relevance in the context of this thread, below is the translation of the Fourth Pauri. I started the translation of Japji quite sometime back but have not got very far. It is still very much in hand. The following translation was done about 2/3 years ago and is by no means an accurate version of the Pauri <strong>and there are many shortcomings and much room for improvement.</strong> There just cannot be one translation – there are many factors which can influence the translation. This could be a whole new topic in its own right.. </span></p><p> </p><p><span style="font-family: 'Verdana'">It might also be of interest to refer to the thread on Amrit Velaa – an article written years ago – again I need to revisit this and do a revised (hopefully an approved) edition of this important concept in Sikhi. Lucky ji has touched many of the points covered in this article.</span></p><p> </p><p><span style="font-family: 'Verdana'"><a href="http://www.sikhphilosophy.net/spiritual-articles/30108-amrit-velaa.html" target="_blank"><span style="color: #800080">http://www.sikhphilosophy.net/spiritual-articles/30108-amrit-velaa.html</span></a></span></p><p> </p><p><strong><span style="font-family: 'Verdana'">Pauri (4)</span></strong></p><p> </p><p><em><span style="font-family: 'Verdana'">Saachaa saahib saach naa-ay <u>bh</u>aa<u>kh</u>i-aa <u>bh</u>aa-o apaar.</span></em></p><p> </p><p><span style="color: navy"><span style="font-family: 'Verdana'">The Lord is Eternal, as is His Law. His Language is saturated in unbounded Love.</span></span></p><p> </p><p><em><span style="font-family: 'Verdana'">aa<u>kh</u>ahi mangahi <u>d</u>ayhi <u>d</u>ayhi <u>data</u> karay <u>d</u>aa<u>t</u>aar.</span></em></p><p> </p><p><span style="color: navy"><span style="font-family: 'Verdana'">People constantly beg (pray) for sustenance and gifts, the Great Provider showers these on all His creatures without reservation. </span></span></p><p> </p><p><em><span style="font-family: 'Verdana'">fayr ke agai ra<u>kh</u>ee-ai ji<u>t</u> <u>d</u>isai <u>d</u>arbaar.</span></em></p><p> </p><p><span style="color: navy"><span style="font-family: 'Verdana'">So what can we offer Him to express our gratitude so that we may have a glimpse of His Durbaar (Court)?</span></span></p><p> </p><p><em><span style="font-family: 'Verdana'">muhou ke bola<u>n</u> bolee-ai ji<u>t</u> su<u>n</u> <u>Dh</u>aray pi-aar.</span></em></p><p> </p><p><span style="font-family: 'Verdana'">What words must we speak, hearing which He may shower His Love upon us?</span></p><p> </p><p><em><span style="font-family: 'Verdana'">amri<u>t</u> vaylaa sach naa-o vadi-aa-ee veechaar.</span></em></p><p> </p><p><span style="color: navy"><span style="font-family: 'Verdana'">In the Amrit Veylaa meditate upon the True Name, and contemplate His Glorious Virtues.</span></span></p><p> </p><p><strong><em><span style="color: navy"><span style="font-family: 'Verdana'">Note</span></span></em></strong><em><span style="color: navy"><span style="font-family: 'Verdana'">: Amrit Veylaa is normally understood to be the ambrosial hours before dawn but there is no rigid requirement – intention, discipline and consistency are important). Enenlightened souls, however, may do so at any time)</span></span></em></p><p> </p><p><em><span style="font-family: 'Verdana'">Karmee aavai kap<u>rh</u>aa na<u>d</u>ree mo<u>kh</u> <u>d</u>u-aar.</span></em></p><p> </p><p><strong><span style="font-family: 'Verdana'">By His Mercy (His Karam) are we bestowed the ’garment of honour’ and by His Grace do we reach the 'Gate' of Mokash (salvation/liberation/acquital/merger).</span></strong></p><p> </p><p><em><span style="font-family: 'Verdana'">Naanak ayvai jaa<u>n</u>ee-ai sa<u>bh</u> aapay sachiaar. </span></em></p><p> </p><p><span style="font-family: 'Verdana'">This is how (see note below), says Nanak, we come to understand that the True Lord is ever present, everywhere. </span><span style="font-family: 'Verdana'">(4)</span></p><p> </p><p><em><u><span style="font-family: 'Verdana'">Note:</span></u></em><em><span style="font-family: 'Verdana'"> Here Guru Nanak indicates that the answer to the questions raised in Pauris (3) and (4) lies in the final tuks of this Pauri – e.g. In the Amrit Veylaa meditate upon His True name and Glorious Virtues.</span></em></p><p> </p><p><span style="font-family: 'Verdana'">I hope the above contribution adds to the thread and is by no means meant to cause more confusion or ambiguity. </span></p><p> </p><p><span style="font-family: 'Verdana'">Rajinder Singh ‘Arshi’</span></p></blockquote><p></p>
[QUOTE="arshi, post: 197924, member: 9479"] [FONT=Verdana]Good and interesting post Lucky ji,[/FONT] [FONT=Verdana]Just as a matter of interest and relevance in the context of this thread, below is the translation of the Fourth Pauri. I started the translation of Japji quite sometime back but have not got very far. It is still very much in hand. The following translation was done about 2/3 years ago and is by no means an accurate version of the Pauri [B]and there are many shortcomings and much room for improvement.[/B] There just cannot be one translation – there are many factors which can influence the translation. This could be a whole new topic in its own right.. [/FONT] [FONT=Verdana]It might also be of interest to refer to the thread on Amrit Velaa – an article written years ago – again I need to revisit this and do a revised (hopefully an approved) edition of this important concept in Sikhi. Lucky ji has touched many of the points covered in this article.[/FONT] [FONT=Verdana][URL="http://www.sikhphilosophy.net/spiritual-articles/30108-amrit-velaa.html"][COLOR=#800080]http://www.sikhphilosophy.net/spiritual-articles/30108-amrit-velaa.html[/COLOR][/URL][/FONT] [B][FONT=Verdana]Pauri (4)[/FONT][/B] [I][FONT=Verdana]Saachaa saahib saach naa-ay [U]bh[/U]aa[U]kh[/U]i-aa [U]bh[/U]aa-o apaar.[/FONT][/I] [COLOR=navy][FONT=Verdana]The Lord is Eternal, as is His Law. His Language is saturated in unbounded Love.[/FONT][/COLOR] [I][FONT=Verdana]aa[U]kh[/U]ahi mangahi [U]d[/U]ayhi [U]d[/U]ayhi [U]data[/U] karay [U]d[/U]aa[U]t[/U]aar.[/FONT][/I] [COLOR=navy][FONT=Verdana]People constantly beg (pray) for sustenance and gifts, the Great Provider showers these on all His creatures without reservation. [/FONT][/COLOR] [I][FONT=Verdana]fayr ke agai ra[U]kh[/U]ee-ai ji[U]t[/U] [U]d[/U]isai [U]d[/U]arbaar.[/FONT][/I] [COLOR=navy][FONT=Verdana]So what can we offer Him to express our gratitude so that we may have a glimpse of His Durbaar (Court)?[/FONT][/COLOR] [I][FONT=Verdana]muhou ke bola[U]n[/U] bolee-ai ji[U]t[/U] su[U]n[/U] [U]Dh[/U]aray pi-aar.[/FONT][/I] [FONT=Verdana]What words must we speak, hearing which He may shower His Love upon us?[/FONT] [I][FONT=Verdana]amri[U]t[/U] vaylaa sach naa-o vadi-aa-ee veechaar.[/FONT][/I] [COLOR=navy][FONT=Verdana]In the Amrit Veylaa meditate upon the True Name, and contemplate His Glorious Virtues.[/FONT][/COLOR] [B][I][COLOR=navy][FONT=Verdana]Note[/FONT][/COLOR][/I][/B][I][COLOR=navy][FONT=Verdana]: Amrit Veylaa is normally understood to be the ambrosial hours before dawn but there is no rigid requirement – intention, discipline and consistency are important). Enenlightened souls, however, may do so at any time)[/FONT][/COLOR][/I] [I][FONT=Verdana]Karmee aavai kap[U]rh[/U]aa na[U]d[/U]ree mo[U]kh[/U] [U]d[/U]u-aar.[/FONT][/I] [B][FONT=Verdana]By His Mercy (His Karam) are we bestowed the ’garment of honour’ and by His Grace do we reach the 'Gate' of Mokash (salvation/liberation/acquital/merger).[/FONT][/B] [I][FONT=Verdana]Naanak ayvai jaa[U]n[/U]ee-ai sa[U]bh[/U] aapay sachiaar. [/FONT][/I] [FONT=Verdana]This is how (see note below), says Nanak, we come to understand that the True Lord is ever present, everywhere. [/FONT][FONT=Verdana](4)[/FONT] [I][U][FONT=Verdana]Note:[/FONT][/U][/I][I][FONT=Verdana] Here Guru Nanak indicates that the answer to the questions raised in Pauris (3) and (4) lies in the final tuks of this Pauri – e.g. In the Amrit Veylaa meditate upon His True name and Glorious Virtues.[/FONT][/I] [FONT=Verdana]I hope the above contribution adds to the thread and is by no means meant to cause more confusion or ambiguity. [/FONT] [FONT=Verdana]Rajinder Singh ‘Arshi’[/FONT] [/QUOTE]
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Guru Granth Sahib
Jup Banee
Karmee Aavai Kaprhaa Nadree Mokh Du-aar
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