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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Just A Few Thoughts - Black Magic & Sexuality
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<blockquote data-quote="enigmaoflife" data-source="post: 12510" data-attributes="member: 1585"><p>Hi, </p><p>Thanks for welcoming. I appreciate the feedback you have provided. I would like to humbly appeal the fact that the analogy of light and darkness is not mere word play. It is wot I refer to the importance of the other opposite, not necessarily a good opposite but something which needs to be there so that humans realize the importance of one thing. </p><p> </p><p>It's an old wise folk lore that we never know how much we miss something till we have lost it. The basic flaw or whatever you like to term it exits within the human realm of consciousness. For instance, imagine if the sun shone day in and day out 24/7 and 365 days a year. Would u like it? I'm sure you would seek darkness, coolness and lighter weather. Weather you create it artificially or naturally is irrespective. But nonetheless you will wish to seek a change. </p><p> </p><p>I'm a similar fashion imagine if you were having happiness day in and day out, to you it would mean nothing it would basically absolutely nothing was giving to achieve it making it a boring concept. In a similar fashion a human being has to go through pain or devil to realize God. It can happen vice versa too...Hence we have to accept in the existence of the devil (the limits and form is totally upto an individual) let me refer to it as negative energy rather than devil. So every human has to go through negative energy to realize the value of positive. Other wise we might see God and still fail to recognize him in-spite of all the books we have read and all the rituals we have done. As I said, Direct experience, usually in order to rise to the top, one has to learn the meaning of bottom, because in this world of relative conditions we can only relate top to some sort of bottom. </p><p> </p><p>So thats wot I stated in my earlier post. Similarly bringing in sexuality or black magic. Valmiki the great saint was a car robber before his enlightenment. Buddha the great was a married man before seeking hermitage. Similarly every individual tries to seek answers and the enlightened beings help us to seek enlightenment. But it is a point to be noted, no one is born Enlightened, everyone seeks it...why they seek it, their circumstances and the society around them along with Godly energy, positive energy compels them too. Everyone cannot do this or else the requisite and rhythm of life would spoil. Yet, as humans, we try to follow the optimal path to seek such, and one cannot conclude that a homo sexual or heterosexual or any such thing makes a person bad. Perhaps it is God's will in the manifestation that wanted him to be such perhaps his past births who konws..I don't think anyone knows and its worthless tring to find it. </p><p> </p><p>But wot I feel is, if a person sincerely regrets for his actions and tries to change them, even though it would take time but as long as there is sincerity and complete devotion and a clear consiouness...then I feel the motive of life would be close to served. </p><p> </p><p>Who do u think would be better a person who never divorces and beats his wife day in and day out or a person who prefers divorce so that both couples can be happy. The answer is not very simple. In-fact most of the answers we seek are not simple at all, yet we are quick and firm in our judgments which surprises me. </p><p> </p><p><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </p><p>God bless and take care</p></blockquote><p></p>
[QUOTE="enigmaoflife, post: 12510, member: 1585"] Hi, Thanks for welcoming. I appreciate the feedback you have provided. I would like to humbly appeal the fact that the analogy of light and darkness is not mere word play. It is wot I refer to the importance of the other opposite, not necessarily a good opposite but something which needs to be there so that humans realize the importance of one thing. It's an old wise folk lore that we never know how much we miss something till we have lost it. The basic flaw or whatever you like to term it exits within the human realm of consciousness. For instance, imagine if the sun shone day in and day out 24/7 and 365 days a year. Would u like it? I'm sure you would seek darkness, coolness and lighter weather. Weather you create it artificially or naturally is irrespective. But nonetheless you will wish to seek a change. I'm a similar fashion imagine if you were having happiness day in and day out, to you it would mean nothing it would basically absolutely nothing was giving to achieve it making it a boring concept. In a similar fashion a human being has to go through pain or devil to realize God. It can happen vice versa too...Hence we have to accept in the existence of the devil (the limits and form is totally upto an individual) let me refer to it as negative energy rather than devil. So every human has to go through negative energy to realize the value of positive. Other wise we might see God and still fail to recognize him in-spite of all the books we have read and all the rituals we have done. As I said, Direct experience, usually in order to rise to the top, one has to learn the meaning of bottom, because in this world of relative conditions we can only relate top to some sort of bottom. So thats wot I stated in my earlier post. Similarly bringing in sexuality or black magic. Valmiki the great saint was a car robber before his enlightenment. Buddha the great was a married man before seeking hermitage. Similarly every individual tries to seek answers and the enlightened beings help us to seek enlightenment. But it is a point to be noted, no one is born Enlightened, everyone seeks it...why they seek it, their circumstances and the society around them along with Godly energy, positive energy compels them too. Everyone cannot do this or else the requisite and rhythm of life would spoil. Yet, as humans, we try to follow the optimal path to seek such, and one cannot conclude that a homo sexual or heterosexual or any such thing makes a person bad. Perhaps it is God's will in the manifestation that wanted him to be such perhaps his past births who konws..I don't think anyone knows and its worthless tring to find it. But wot I feel is, if a person sincerely regrets for his actions and tries to change them, even though it would take time but as long as there is sincerity and complete devotion and a clear consiouness...then I feel the motive of life would be close to served. Who do u think would be better a person who never divorces and beats his wife day in and day out or a person who prefers divorce so that both couples can be happy. The answer is not very simple. In-fact most of the answers we seek are not simple at all, yet we are quick and firm in our judgments which surprises me. :) God bless and take care [/QUOTE]
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