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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 182801" data-attributes="member: 138"><p><span style="color: Blue">Wow Vouthon ji!</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">So much anger and frothing? For what<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Let's check it out.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Your comments are in</span> <span style="color: Red">Red</span><span style="color: Blue"> and my responses are Blue.</span></p><p></p><p></p><p></p><p><span style="color: Red">Good insight, view religions objectively rather than subjectively. OK, so lets see whether you practice as you preach....</span></p><p></p><p></p><p></p><p><span style="color: Red">A subjective opinion. Objectively speaking, without bias, any scholar of religion would tell you that the Abrahamic faiths are monotheistic. </span></p><p></p><p><span style="color: Blue">It is interesting to notice that you call my opinion subjective but the so called scholar's opinion objective. Why this bias, objectively speaking? I have given my reasons. Please read them again why I claim that they are not monotheistic. If you do not agree with them, then give your reasons. Do not quote any third party.</span></p><p><span style="color: Blue"></span></p><p></p><p></p><p></p><p><span style="color: Red">Are you being objective here? No, your subjectively declaring Jews to be "arrogant". Have you ever thought about asking Jews what the term "chosen people" means for them? Have you ever actually tried to understand Judaism as Jews believe, rather than simply making assumptions and accusations about their beliefs with recourse to emotional language that is not academic in nature as an "objective" view warrants? </span></p><p></p><p><span style="color: Blue">Before showing your wrath, please check the 2 videos posted by TroVeCatBui after my post. They have your answer.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></span></p><p></p><p><span style="color: Red">In fact my Jewish doctor explained to me that the "chosen-ness" consists in Jews being a light and blessing to the rest of the world, not in some kind of superiority. Hitler made this accusation of Jews when in fact it was he who believed in a German master race superior to all other peoples.</span></p><p></p><p><span style="color: Blue">You mean your Jewish doctor is objective and not the Rabbi in the video?<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" />No one is talking about Hitler here. You are all over once again.</span></p><p><span style="color: Blue"></span></p><p></p><p></p><p><span style="color: Red">And? </span></p><p></p><p><span style="color: Red">And? </span></p><p></p><p><span style="color: Red">And? </span></p><p></p><p><span style="color: Red">And?</span> </p><p></p><p><span style="color: Blue">And what? Please elaborate yourself without quoting a third party.</span></p><p></p><p></p><p></p><p><span style="color: Red">Because it was the site of the Second Temple which the Romans destroyed in AD70. The Wall is the last part of it and for Jews it is a raw, visual embodiment of the suffering they have endured since the loss of their Temple and land which culminated in the Nazi Holocaust. If you are not a Jew, then how can you possibly comprehend the symbolic meaning that this place holds for Jews? </span></p><p></p><p><span style="color: Blue">Then according to you that wall is a symbolic idol. How interesting for a monotheistic religion and it proves my point because you fail to understand that One Source is everywhere. What does the Nazi Holocaust have to do with the destruction in AD 40? You are all over the place, once again.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></span></p><p></p><p><span style="color: Red">Let me reverse this on you: If Sikhism is monotheistic, or theistic or whatever describing word you wish to use, then why do you worship in Gurdwaras and at the Golden Temple in Amritsar? </span></p><p></p><p><span style="color: Blue">Your above comment shows your total ignorance about Sikhi which is a shame..No one worships anything at the Golden Temple which is open to all ,unlike many Churches ( a non- Catholic can not have a communion, but anyone can have a langar at any Gurdwara), Synagogues, Hindu Temples and Mosques.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Please do not embarrass yourself but rather ask questions about Sikhi. It seems you have no idea about Sikhi, hence your distortions. Make knowledge your best friend.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Nice try about trying to reverse things.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></span></p><p></p><p><span style="color: Red">For me such a question does not make sense but I ask it because you asked the same of Jews, for what reason I know not. </span></p><p></p><p><span style="color: Blue">Nice back peddling. Your question shows your ignorance about Sikhi. Simply put.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></span></p><p></p><p></p><p><span style="color: Red"></span></p><p><span style="color: Red">Why don't you ask a Jew? We have a few members on SPN of Jewish heritage, one living in Israel if I recall. Don't assume. </span></p><p></p><p><span style="color: Blue">You seem confused between the facts as stated by the Israeli newspaper and the assumptions. There are no assumptions here but only facts. It is the Jewish women who are protesting, not a Sikh. Read the article again and write to the editor of the Jewish newspaper and ask him/her why the Jewish women are wearing shawls and why are women not allowed to do that? It seems you assumed once again as you did about Sikhi.</span></p><p></p><p></p><p><span style="color: Red">As per above. </span></p><p></p><p><span style="color: Blue">????</span></p><p></p><p></p><p></p><p><span style="color: Red">Mecca is a focal point for unity. Wherever a Muslim lives in the world he faces the same direction. God is not anymore in the Kaaba than in another place. The Sufi Muslims stress this. I'll give you some of their poetry on this tomorrow. </span></p><p></p><p><span style="color: Blue">Nice try but still no answer which is expected.</span></p><p></p><p></p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 182801, member: 138"] [COLOR="Blue"]Wow Vouthon ji! So much anger and frothing? For what:) Let's check it out. Your comments are in[/COLOR] [COLOR="Red"]Red[/COLOR][COLOR="Blue"] and my responses are Blue.[/COLOR] [COLOR="Red"]Good insight, view religions objectively rather than subjectively. OK, so lets see whether you practice as you preach....[/COLOR] [COLOR="Red"]A subjective opinion. Objectively speaking, without bias, any scholar of religion would tell you that the Abrahamic faiths are monotheistic. [/COLOR] [COLOR="Blue"]It is interesting to notice that you call my opinion subjective but the so called scholar's opinion objective. Why this bias, objectively speaking? I have given my reasons. Please read them again why I claim that they are not monotheistic. If you do not agree with them, then give your reasons. Do not quote any third party. [/COLOR] [COLOR="Red"]Are you being objective here? No, your subjectively declaring Jews to be "arrogant". Have you ever thought about asking Jews what the term "chosen people" means for them? Have you ever actually tried to understand Judaism as Jews believe, rather than simply making assumptions and accusations about their beliefs with recourse to emotional language that is not academic in nature as an "objective" view warrants? [/COLOR] [COLOR="Blue"]Before showing your wrath, please check the 2 videos posted by TroVeCatBui after my post. They have your answer.:)[/COLOR] [COLOR="Red"]In fact my Jewish doctor explained to me that the "chosen-ness" consists in Jews being a light and blessing to the rest of the world, not in some kind of superiority. Hitler made this accusation of Jews when in fact it was he who believed in a German master race superior to all other peoples.[/COLOR] [COLOR="Blue"]You mean your Jewish doctor is objective and not the Rabbi in the video?:)No one is talking about Hitler here. You are all over once again. [/COLOR] [COLOR="Red"]And? [/COLOR] [COLOR="Red"]And? [/COLOR] [COLOR="Red"]And? [/COLOR] [COLOR="Red"]And?[/COLOR] [COLOR="Blue"]And what? Please elaborate yourself without quoting a third party.[/COLOR] [COLOR="Red"]Because it was the site of the Second Temple which the Romans destroyed in AD70. The Wall is the last part of it and for Jews it is a raw, visual embodiment of the suffering they have endured since the loss of their Temple and land which culminated in the Nazi Holocaust. If you are not a Jew, then how can you possibly comprehend the symbolic meaning that this place holds for Jews? [/COLOR] [COLOR="Blue"]Then according to you that wall is a symbolic idol. How interesting for a monotheistic religion and it proves my point because you fail to understand that One Source is everywhere. What does the Nazi Holocaust have to do with the destruction in AD 40? You are all over the place, once again.:)[/COLOR] [COLOR="Red"]Let me reverse this on you: If Sikhism is monotheistic, or theistic or whatever describing word you wish to use, then why do you worship in Gurdwaras and at the Golden Temple in Amritsar? [/COLOR] [COLOR="Blue"]Your above comment shows your total ignorance about Sikhi which is a shame..No one worships anything at the Golden Temple which is open to all ,unlike many Churches ( a non- Catholic can not have a communion, but anyone can have a langar at any Gurdwara), Synagogues, Hindu Temples and Mosques. Please do not embarrass yourself but rather ask questions about Sikhi. It seems you have no idea about Sikhi, hence your distortions. Make knowledge your best friend. Nice try about trying to reverse things.:)[/COLOR] [COLOR="Red"]For me such a question does not make sense but I ask it because you asked the same of Jews, for what reason I know not. [/COLOR] [COLOR="Blue"]Nice back peddling. Your question shows your ignorance about Sikhi. Simply put.:)[/COLOR] [COLOR="Red"] Why don't you ask a Jew? We have a few members on SPN of Jewish heritage, one living in Israel if I recall. Don't assume. [/COLOR] [COLOR="Blue"]You seem confused between the facts as stated by the Israeli newspaper and the assumptions. There are no assumptions here but only facts. It is the Jewish women who are protesting, not a Sikh. Read the article again and write to the editor of the Jewish newspaper and ask him/her why the Jewish women are wearing shawls and why are women not allowed to do that? It seems you assumed once again as you did about Sikhi.[/COLOR] [COLOR="Red"]As per above. [/COLOR] [COLOR="Blue"]????[/COLOR] [COLOR="Red"]Mecca is a focal point for unity. Wherever a Muslim lives in the world he faces the same direction. God is not anymore in the Kaaba than in another place. The Sufi Muslims stress this. I'll give you some of their poetry on this tomorrow. [/COLOR] [COLOR="Blue"]Nice try but still no answer which is expected.[/COLOR] Tejwant Singh [/QUOTE]
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