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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Sikh Personalities
Jarnail Singh Bhindranwale
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<blockquote data-quote="OSingh" data-source="post: 151452" data-attributes="member: 15900"><p>I dont see a problem with the first article posted.</p><p></p><p>In fact the second article is worse with heading </p><p></p><p>'Role in the militancy'</p><p></p><p>Gurmukhs from damdami taksal and akhand kirtani jatha gave their life for the panth. They fought against injustice. To the outsider they may be militants, for me bhai Fauja Singh ji and bhai Jarnail Singh ji are heroes. They made the ultimate sacrifice for the panth.</p><p></p><p></p><p>'<em>I also have issues with this particular "Sant" who I think must shoulder some of the blame, along with the government at the time, for turning sacred ground into a battlefield</em>'</p><p></p><p>This statment is totally false. As Giani Jarnail Singh ji has stated why were so many ther Gurdawaras simultaneously attacked, women raped, innocent men women and children killed if Indian Army wanted Jarnail Singh Bhindranwale. This attack was designed to wipe out Sikhi from India, this is why the Indian army shamelessy burnt Sikh Reference Library. Look at how many peaceful protests Jarnail Singh carried out, no violence, just peaceful marches highlighting the crimes of Indian Gov against the Sikhs.</p><p></p><p>I was Indian Army that fired the first bullets. As Sant Maskeen ji said in one his katha, if Indian Army believed Drabar Sahib was such a sacred, holy, pure place then why did they bring Tanks inside Darbar Sahib. For one man, a whole army, guns and tanks. </p><p></p><p>The reality is that bhai Mehtab Singh ji and bhai Sukha Singh ji cut off the head of Massa Ranghar inside Harmandir Saihib sahib.</p><p>Baba Deep Singh attained shaheedi inside Darbar Sahib.</p><p>Baba Gurbaksh Singh fought valiantly trying to protect Harmandar Sahib - <a href="http://www.sikhphilosophy.net/history-of-sikhism/1153-baba-gurbaksh-singh-ji-shaheed.html" target="_blank">http://www.sikhphilosophy.net/history-of-sikhism/1153-baba-gurbaksh-singh-ji-shaheed.html</a></p><p></p><p>So were these great Gursikhs wrong for fighting at Harmandar Sahib? Of course not. Fighting against injustice is never wrong whether it be on holy land or not. It would be unholy to sit by and say nothing and do nothing. </p><p></p><p>Recently bhai Amrik Singh, another great shaheed of the panth, son of bhai Kartar Singh Bhindranwale also was martyred alongside bhai Jarnail Singh at sri Akal Takht. His daughter gave a great interview on tv explaining the great courage of both her mother and father during operation bluestar. The way bhai Amrik Singh fought the indian army at Akal Takht is so inspiring. Both bhai Amrik Singh and bhai Jarnail Singh fought a fierce battle with indian army at Akal Takht. Only after the army bought heavy artillery to use against Akal Takht were they able to finally able to get near Akal Takht. </p><p></p><p>I highly reccomend you watch these interviews from daughter of bhai Amrik Singh ji</p><p></p><p><a href="http://www.youtube.com/watch?v=2rJaKmlCpFY&feature=related" target="_blank">Bibi SATWANT Kaur Daughter of Shaheed Bhai Amrik Singh abt 1984: Dr. Sukpreet Udhoke 06.06.2011 - YouTube</a></p><p></p><p><a href="http://www.youtube.com/watch?v=G82ui8YdzyU" target="_blank">Remembering 1984: Interview with Bibi Satwant Kaur, Daughter of Shaheed Bhai Amrik Singh Ji - YouTube</a></p><p></p><p>Great interviews, so inspiring!</p><p></p><p>Here in UK and accross the world many youngsters started getting interested in Sikhi after hearing about bhai Jarnail Singh Bhindranwale and the role he played during operation bluestar. Many Sikhs started to keep kesh, read bani and take amrit after reading the about jeevan(life) and bravery of bhai Jarnail Singh ji Bhindranwale. Even now in Panjab and accross many Gurdwaras around the world you can find pictures of Jarnail Singh ji.</p><p></p><p>Their legacy will continue to endure. The majority of the panth love bhai Jarnail Singh ji and he will continue to inspire many towards Sikhi. They are a perfect example of miri and piri and sant sipahi.</p><p></p><p>Bhindranwale Sant Sipahi, Jihna Suthi Kaum Jugaee</p><p></p><p>Waheguru ji Ka Khalsa Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="OSingh, post: 151452, member: 15900"] I dont see a problem with the first article posted. In fact the second article is worse with heading 'Role in the militancy' Gurmukhs from damdami taksal and akhand kirtani jatha gave their life for the panth. They fought against injustice. To the outsider they may be militants, for me bhai Fauja Singh ji and bhai Jarnail Singh ji are heroes. They made the ultimate sacrifice for the panth. '[I]I also have issues with this particular "Sant" who I think must shoulder some of the blame, along with the government at the time, for turning sacred ground into a battlefield[/I]' This statment is totally false. As Giani Jarnail Singh ji has stated why were so many ther Gurdawaras simultaneously attacked, women raped, innocent men women and children killed if Indian Army wanted Jarnail Singh Bhindranwale. This attack was designed to wipe out Sikhi from India, this is why the Indian army shamelessy burnt Sikh Reference Library. Look at how many peaceful protests Jarnail Singh carried out, no violence, just peaceful marches highlighting the crimes of Indian Gov against the Sikhs. I was Indian Army that fired the first bullets. As Sant Maskeen ji said in one his katha, if Indian Army believed Drabar Sahib was such a sacred, holy, pure place then why did they bring Tanks inside Darbar Sahib. For one man, a whole army, guns and tanks. The reality is that bhai Mehtab Singh ji and bhai Sukha Singh ji cut off the head of Massa Ranghar inside Harmandir Saihib sahib. Baba Deep Singh attained shaheedi inside Darbar Sahib. Baba Gurbaksh Singh fought valiantly trying to protect Harmandar Sahib - [url]http://www.sikhphilosophy.net/history-of-sikhism/1153-baba-gurbaksh-singh-ji-shaheed.html[/url] So were these great Gursikhs wrong for fighting at Harmandar Sahib? Of course not. Fighting against injustice is never wrong whether it be on holy land or not. It would be unholy to sit by and say nothing and do nothing. Recently bhai Amrik Singh, another great shaheed of the panth, son of bhai Kartar Singh Bhindranwale also was martyred alongside bhai Jarnail Singh at sri Akal Takht. His daughter gave a great interview on tv explaining the great courage of both her mother and father during operation bluestar. The way bhai Amrik Singh fought the indian army at Akal Takht is so inspiring. Both bhai Amrik Singh and bhai Jarnail Singh fought a fierce battle with indian army at Akal Takht. Only after the army bought heavy artillery to use against Akal Takht were they able to finally able to get near Akal Takht. I highly reccomend you watch these interviews from daughter of bhai Amrik Singh ji [url="http://www.youtube.com/watch?v=2rJaKmlCpFY&feature=related"]Bibi SATWANT Kaur Daughter of Shaheed Bhai Amrik Singh abt 1984: Dr. Sukpreet Udhoke 06.06.2011 - YouTube[/url] [url="http://www.youtube.com/watch?v=G82ui8YdzyU"]Remembering 1984: Interview with Bibi Satwant Kaur, Daughter of Shaheed Bhai Amrik Singh Ji - YouTube[/url] Great interviews, so inspiring! Here in UK and accross the world many youngsters started getting interested in Sikhi after hearing about bhai Jarnail Singh Bhindranwale and the role he played during operation bluestar. Many Sikhs started to keep kesh, read bani and take amrit after reading the about jeevan(life) and bravery of bhai Jarnail Singh ji Bhindranwale. Even now in Panjab and accross many Gurdwaras around the world you can find pictures of Jarnail Singh ji. Their legacy will continue to endure. The majority of the panth love bhai Jarnail Singh ji and he will continue to inspire many towards Sikhi. They are a perfect example of miri and piri and sant sipahi. Bhindranwale Sant Sipahi, Jihna Suthi Kaum Jugaee Waheguru ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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