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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Japji Translation Questions
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<blockquote data-quote="manes_palam" data-source="post: 135437" data-attributes="member: 3793"><p>hello ishna ,</p><p></p><p>their can be many interpretations coz human mind can choose to be different at many times. one thing is very clear that it can never be understood by mind ....as mind is very shallow (it doesn't understand deep and never will be ) </p><p>another thing which is clear is that it's about god(param- atma) onkar.</p><p></p><p>another thing is ...as they say body is temple of god .....meaning god will one day reside in this temple.</p><p></p><p>now the question is how this will happen ???</p><p></p><p>guru nanak is answering the above mentioned question</p><p>and he says </p><p>--- it will never happen by thinking ... if you think thousands of times ... .......</p><p>---- this means gods is always their .... we are not allowing it to enter in ...as our ego becomes the barrier...... as long as you are their he cannot be ....</p><p></p><p>now what makes your ego </p><p>-------------brain ( you can think whatever .... u have complete freedom)</p><p>-------------mind (which want to acquire everything in the world)</p><p></p><p>nanak is saying that u can be smartest person in the world ....can acquire lots of things (property/fame ) ...alll worldly materials .....which makes your ego ( and your mind is still hungry).....but you can never attain salvations(mukti or god) by the same means.</p><p></p><p>and this you can achieve by ....... submitting to his hukam or command... that means everything happened in your life or in whole cosmos is coz of him ... he was the doer you was only the medium ...( like boat floats on water coz of water and driven by wind .... put boat on piece of land it wont move even if the wind is their.... you r like water / medium ... through you god achieves his goals) </p><p>the moment you have that submission ..... your ego vanishes .....as your r not the doer anymore .... which means that god is doing everything...... this might sound silly ( that inside you god is doing it .....and you are god ).....there is great paradox as when you reach that stage you cannot say so .....this will make you egoistic and you lost it again ........ </p><p>thats why nanak in whole japji repeated that when someone in that state of mind it cannot be described ...... as you will regret it as you will loose it..as ego is like a shadow always follow you....</p><p></p><p>je ko kahe pichey pachtaye</p><p></p><p>to remain in that state of mind ...he refers to dhian and naam simran(rememberance) and you have to go deeper and deeper in that feeling ...................................and one day it will happen (union with god / when their is no difference between you and god ....... your self(atma) merges with god(param atma)</p><p></p><p>sikh religion or any other religion is nothing more than that ......</p><p></p><p>waheguru</p></blockquote><p></p>
[QUOTE="manes_palam, post: 135437, member: 3793"] hello ishna , their can be many interpretations coz human mind can choose to be different at many times. one thing is very clear that it can never be understood by mind ....as mind is very shallow (it doesn't understand deep and never will be ) another thing which is clear is that it's about god(param- atma) onkar. another thing is ...as they say body is temple of god .....meaning god will one day reside in this temple. now the question is how this will happen ??? guru nanak is answering the above mentioned question and he says --- it will never happen by thinking ... if you think thousands of times ... ....... ---- this means gods is always their .... we are not allowing it to enter in ...as our ego becomes the barrier...... as long as you are their he cannot be .... now what makes your ego -------------brain ( you can think whatever .... u have complete freedom) -------------mind (which want to acquire everything in the world) nanak is saying that u can be smartest person in the world ....can acquire lots of things (property/fame ) ...alll worldly materials .....which makes your ego ( and your mind is still hungry).....but you can never attain salvations(mukti or god) by the same means. and this you can achieve by ....... submitting to his hukam or command... that means everything happened in your life or in whole cosmos is coz of him ... he was the doer you was only the medium ...( like boat floats on water coz of water and driven by wind .... put boat on piece of land it wont move even if the wind is their.... you r like water / medium ... through you god achieves his goals) the moment you have that submission ..... your ego vanishes .....as your r not the doer anymore .... which means that god is doing everything...... this might sound silly ( that inside you god is doing it .....and you are god ).....there is great paradox as when you reach that stage you cannot say so .....this will make you egoistic and you lost it again ........ thats why nanak in whole japji repeated that when someone in that state of mind it cannot be described ...... as you will regret it as you will loose it..as ego is like a shadow always follow you.... je ko kahe pichey pachtaye to remain in that state of mind ...he refers to dhian and naam simran(rememberance) and you have to go deeper and deeper in that feeling ...................................and one day it will happen (union with god / when their is no difference between you and god ....... your self(atma) merges with god(param atma) sikh religion or any other religion is nothing more than that ...... waheguru [/QUOTE]
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Guru Granth Sahib
Jup Banee
Japji Translation Questions
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