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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Jap Ji Sahib Paudi-1
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<blockquote data-quote="Sikh80" data-source="post: 82387" data-attributes="member: 5290"><p><strong><span style="font-family: 'Book Antiqua'">Respected Sister,</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">With due respect to the observations of Ek Musafir ji , I agree with you that it is a tall order to be 'Sachiara'. Frankly speaking, I even do one understand as what this Maya is all about. I also do not know as to what are the 'Tri badh' that are to be overcome and what is the method of overcoming the Tri-gunas. </span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">For sikhs Simran is recommended. It is sikhism all about. It is the essence i.e to keep your mind engaged in HIS memory and love if we can develop.</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">We may be worms or like because we do not understand as to what is spiritual wisdom. All one can do is to practice truthfulness i.e be honest, forgiving, have compassion, love for others practice contentment and develop all similar saintly qualities needed for such kind of living. I think it is all about self-development that may lead to self realization. God is all but HIS creation. He is not an individual. Realisation is all but knowing that we all have a common spirit and we should help one another. God shall not be seen by us as He cannot be seen as per Gurbani.</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">Bani also recommends that we should be equipoise and maintain equilibrium of mind. </span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">Gurbani places lot of importance on pre-ordained destiny.</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">But I do not know what were my past karmas that I should improve upon.</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">It is all that I understand from bani. Practice Simran but that also is stated to come to us when we are blessed by HIM. </span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">It is all that we learn from bani.</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">1. Lead a truthful life and be in the state of Equipoise. </span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">2. Do naam simran.[Guru mantar] or do Nitnem.</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">3. We shall get that HE gives and that is all we should expect and nothing more.</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">This is bani all about or may be that is all I understand from bani. This is the sum total Of bani for me. </span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">My other friends shall also share their view points. </span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">WJkk WjkF</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">Regards. to all.</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">Let us have look at Today's hukumnama</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong><span style="font-family: 'Arial'">[SIZE=-1]<u><span style="font-size: 12px"><span style="color: #000000">English Translation</span></span></u><span style="font-size: 12px"><span style="color: #000000"> :</span></span>[/SIZE] </span> </p><p> <p style="text-align: center"><span style="font-size: 12px">JAITSREE, FOURTH MEHL, FIRST HOUSE, CHAU-PADAS:</span></p><p> <p style="text-align: center"><span style="font-size: 12px">ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:</span></p><p> <span style="font-size: 12px"><span style="color: black"> The Jewel of the Lords Name abides within my heart; the Guru has placed His hand on my forehead. The sins and pains of countless incarnations have been cast out. The Guru has blessed me with the Naam, the Name of the Lord, and my debt has been paid off. || 1 || O my mind, vibrate the Lords Name, and all your affairs shall be resolved. The Perfect Guru has implanted the Lords Name within me; without the Name, life is useless. || Pause || Without the Guru, the self-willed manmukhs are foolish and ignorant; they are forever entangled in emotional attachment to Maya. They never serve the feet of the Holy; their lives are totally useless. || 2 || Those who serve at the feet of the Holy, the feet of the Holy, their lives are made fruitful, and they belong to the Lord. Make me the slave of the slave of the slaves of the Lord; bless me with Your Mercy, O Lord of the Universe. || 3 || I am blind, ignorant and totally without wisdom; how can I walk on the Path? I am blind O Guru, please let me grasp the hem of Your robe, so that servant Nanak may walk in harmony with You. || 4 || 1 || </span></span> </p><p> </p><p> <span style="font-family: 'arial'"><span style="font-size: 12px"><span style="color: black">Thrusday, 19th Assaar (Samvat 540 Nanakshahi) </span></span></span> <span style="font-family: 'arial'"><span style="font-size: 12px"><span style="color: black">(Page: 696) </span></span></span> </p><p> </p></blockquote><p></p>
[QUOTE="Sikh80, post: 82387, member: 5290"] [B][FONT=Book Antiqua]Respected Sister, With due respect to the observations of Ek Musafir ji , I agree with you that it is a tall order to be 'Sachiara'. Frankly speaking, I even do one understand as what this Maya is all about. I also do not know as to what are the 'Tri badh' that are to be overcome and what is the method of overcoming the Tri-gunas. For sikhs Simran is recommended. It is sikhism all about. It is the essence i.e to keep your mind engaged in HIS memory and love if we can develop. We may be worms or like because we do not understand as to what is spiritual wisdom. All one can do is to practice truthfulness i.e be honest, forgiving, have compassion, love for others practice contentment and develop all similar saintly qualities needed for such kind of living. I think it is all about self-development that may lead to self realization. God is all but HIS creation. He is not an individual. Realisation is all but knowing that we all have a common spirit and we should help one another. God shall not be seen by us as He cannot be seen as per Gurbani. Bani also recommends that we should be equipoise and maintain equilibrium of mind. Gurbani places lot of importance on pre-ordained destiny. But I do not know what were my past karmas that I should improve upon. It is all that I understand from bani. Practice Simran but that also is stated to come to us when we are blessed by HIM. It is all that we learn from bani. 1. Lead a truthful life and be in the state of Equipoise. 2. Do naam simran.[Guru mantar] or do Nitnem. 3. We shall get that HE gives and that is all we should expect and nothing more. This is bani all about or may be that is all I understand from bani. This is the sum total Of bani for me. My other friends shall also share their view points. WJkk WjkF Regards. to all. Let us have look at Today's hukumnama [/FONT][/B][FONT=Arial][SIZE=-1][U][SIZE=3][COLOR=#000000]English Translation[/COLOR][/SIZE][/U][SIZE=3][COLOR=#000000] :[/COLOR][/SIZE][/SIZE] [/FONT] [CENTER][SIZE=3]JAITSREE, FOURTH MEHL, FIRST HOUSE, CHAU-PADAS:[/SIZE][/CENTER] [CENTER][SIZE=3]ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:[/SIZE][/CENTER] [SIZE=3][COLOR=black] The Jewel of the Lords Name abides within my heart; the Guru has placed His hand on my forehead. The sins and pains of countless incarnations have been cast out. The Guru has blessed me with the Naam, the Name of the Lord, and my debt has been paid off. || 1 || O my mind, vibrate the Lords Name, and all your affairs shall be resolved. The Perfect Guru has implanted the Lords Name within me; without the Name, life is useless. || Pause || Without the Guru, the self-willed manmukhs are foolish and ignorant; they are forever entangled in emotional attachment to Maya. They never serve the feet of the Holy; their lives are totally useless. || 2 || Those who serve at the feet of the Holy, the feet of the Holy, their lives are made fruitful, and they belong to the Lord. Make me the slave of the slave of the slaves of the Lord; bless me with Your Mercy, O Lord of the Universe. || 3 || I am blind, ignorant and totally without wisdom; how can I walk on the Path? I am blind O Guru, please let me grasp the hem of Your robe, so that servant Nanak may walk in harmony with You. || 4 || 1 || [/COLOR][/SIZE] [FONT=arial][SIZE=3][COLOR=black]Thrusday, 19th Assaar (Samvat 540 Nanakshahi) [/COLOR][/SIZE][/FONT] [FONT=arial][SIZE=3][COLOR=black](Page: 696) [/COLOR][/SIZE][/FONT] [B][FONT=Book Antiqua][/FONT][/B] [/QUOTE]
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Guru Granth Sahib
Jup Banee
Jap Ji Sahib Paudi-1
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