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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Perdip" data-source="post: 50344" data-attributes="member: 4323"><p>Sat Sri Akaal Bijla Ji</p><p> </p><p>Thank you Bijla Ji. You have said all that is required. I did not mean to say anything about the Gurbani promoting any religion and nor do I wish to do so in anyway. It is the Truth that needs to be promoted and SGGS does this in a non biased way. The Truth exists in all faiths but it is the people who portray it in the wrong way. I may not be as literate as you and what I wish to say may come across in the wrong way when written, especially to Kaur Ji. </p><p> </p><p>Islam simply means peace and I am all for peace. People do not read between the lines about what is said in the Quran and we take words for what they literally read and people tend to concentrate on the wordly actions rather than the spiritual and this is why God sent Guru Ji. </p><p> </p><p>To conlude this subject... You will not get an Islam view on Sikhism because Sikhism was not around when Islam came and you will only get people (whether Muslim or another faith) view on Sikhism. Guru Ji had every right to give the view on Muslim as said in SGGS according to what was going on at that time. Peoples views on Islam and Sikhism may always be subject to criticism simly because the Truth is not a simple thing to understand and cannot be undertsood until one receives Gods Gracious Glance. You will only get people view on Sikhism until God wishes to send another Guru Ji who may end up saying the same things about Sikhs (I stress people who think they are Sikhs) as Guru Ji did about Hindu's and Muslim's, simply because we humans are subject to error, especially me in Kaur Ji's eye's! I have a book called 'During the Early Hours' and Bijla Ji, believe me if you read this book, it researches into the words of the Quran as you have about SGGS in your reply and only after reading this book would you know what Islam is about... 'to obtain salvation with God & Peace'. It is the best reference to the Quran I have read and is concentrates on the spiritual side of Islam, the essence of Islam and very similar to SGGS. You cannot say they are the same and if you are researching into another religion/faith you need to do it with an open mind and ask God for His help in grasping the Truth because as you said, the Gita will contradict itself and the Quran has incorrect grammar. Anyways, I'm a failure simply because of the following...</p><p> </p><p></p><p><span style="font-size: 18px">O</span></p><p><span style="font-size: 18px"></span><p style="text-align: center"><span style="font-size: 12px">NE </span><span style="font-size: 18px">U</span><span style="font-size: 12px">NIVERSAL </span><span style="font-size: 18px">C</span><span style="font-size: 12px">REATOR </span><span style="font-size: 18px">G</span><span style="font-size: 12px">OD. </span><span style="font-size: 18px">B</span><span style="font-size: 12px">Y THE </span><span style="font-size: 18px">G</span><span style="font-size: 12px">RACE OF THE </span><span style="font-size: 18px">T</span><span style="font-size: 12px">RUE </span><span style="font-size: 18px">G</span><span style="font-size: 12px">URU: </span></p><p style="text-align: center">SIREE RAAG, FIRST MEHL, FIRST HOUSE, ASHTAPADEES: </p></p> <p style="text-align: center">I speak and chant His Praises, vibrating the instrument of my mind. The more I know Him, the more I vibrate it. The One, unto whom we vibrate and sing—how great is He, and where is His Place? Those who speak of Him and praise Him—they all continue speaking of Him with love. || 1 || O Baba, the Lord Allah is Inaccessible and Infinite. Sacred is His Name, and Sacred is His Place. He is the True Cherisher. || 1 || Pause || The extent of Your Command cannot be seen; no one knows how to write it. Even if a hundred poets met together, they could not describe even a tiny bit of it. No one has found Your Value; they all merely write what they have heard again and again. || 2 || The Pirs, the Prophets, the spiritual teachers, the faithful, the innocents and the martyrs, the Shaikhs, the mystics, the Qazis, the Mullahs and the Dervishes at His Door—they are blessed all the more as they continue reading their prayers in praise to Him. || 3 || He seeks no advice when He builds; He seeks no advice when He destroys. He seeks no advice while giving or taking. He alone knows His Creative Power; He Himself does all deeds. He beholds all in His Vision. He gives to those with whom He is pleased. || 4 || His Place and His Name are not known, no one knows how great is His Name. How great is that place where my Sovereign Lord dwells? No one can reach it; whom shall I go and ask? || 5 || One class of people does not like the other, when one has been made great. Greatness is only in His Great Hands; He gives to those with whom He is pleased. By the Hukam of His Command, He Himself regenerates, without a moment’s delay. || 6 || Everyone cries out, "More! More!", with the idea of receiving. How great should we call the Giver? His Gifts are beyond estimation. O Nanak, there is no deficiency; Your Storehouses are filled to overflowing, age after age.</p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center">Japp mann...</p> <p style="text-align: center"></p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru </p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru</p> <p style="text-align: center">Vaheguru Vaheguru Vaheguru Vaheguru Ji ka Khalsa, Vaheguru Ji ke Phateh</p> <p style="text-align: center"></p></blockquote><p></p>
[QUOTE="Perdip, post: 50344, member: 4323"] Sat Sri Akaal Bijla Ji Thank you Bijla Ji. You have said all that is required. I did not mean to say anything about the Gurbani promoting any religion and nor do I wish to do so in anyway. It is the Truth that needs to be promoted and SGGS does this in a non biased way. The Truth exists in all faiths but it is the people who portray it in the wrong way. I may not be as literate as you and what I wish to say may come across in the wrong way when written, especially to Kaur Ji. Islam simply means peace and I am all for peace. People do not read between the lines about what is said in the Quran and we take words for what they literally read and people tend to concentrate on the wordly actions rather than the spiritual and this is why God sent Guru Ji. To conlude this subject... You will not get an Islam view on Sikhism because Sikhism was not around when Islam came and you will only get people (whether Muslim or another faith) view on Sikhism. Guru Ji had every right to give the view on Muslim as said in SGGS according to what was going on at that time. Peoples views on Islam and Sikhism may always be subject to criticism simly because the Truth is not a simple thing to understand and cannot be undertsood until one receives Gods Gracious Glance. You will only get people view on Sikhism until God wishes to send another Guru Ji who may end up saying the same things about Sikhs (I stress people who think they are Sikhs) as Guru Ji did about Hindu's and Muslim's, simply because we humans are subject to error, especially me in Kaur Ji's eye's! I have a book called 'During the Early Hours' and Bijla Ji, believe me if you read this book, it researches into the words of the Quran as you have about SGGS in your reply and only after reading this book would you know what Islam is about... 'to obtain salvation with God & Peace'. It is the best reference to the Quran I have read and is concentrates on the spiritual side of Islam, the essence of Islam and very similar to SGGS. You cannot say they are the same and if you are researching into another religion/faith you need to do it with an open mind and ask God for His help in grasping the Truth because as you said, the Gita will contradict itself and the Quran has incorrect grammar. Anyways, I'm a failure simply because of the following... [SIZE=5]O [/SIZE][CENTER][SIZE=3]NE [/SIZE][SIZE=5]U[/SIZE][SIZE=3]NIVERSAL [/SIZE][SIZE=5]C[/SIZE][SIZE=3]REATOR [/SIZE][SIZE=5]G[/SIZE][SIZE=3]OD. [/SIZE][SIZE=5]B[/SIZE][SIZE=3]Y THE [/SIZE][SIZE=5]G[/SIZE][SIZE=3]RACE OF THE [/SIZE][SIZE=5]T[/SIZE][SIZE=3]RUE [/SIZE][SIZE=5]G[/SIZE][SIZE=3]URU: [/SIZE] [CENTER]SIREE RAAG, FIRST MEHL, FIRST HOUSE, ASHTAPADEES: [/CENTER] I speak and chant His Praises, vibrating the instrument of my mind. The more I know Him, the more I vibrate it. The One, unto whom we vibrate and sing—how great is He, and where is His Place? Those who speak of Him and praise Him—they all continue speaking of Him with love. || 1 || O Baba, the Lord Allah is Inaccessible and Infinite. Sacred is His Name, and Sacred is His Place. He is the True Cherisher. || 1 || Pause || The extent of Your Command cannot be seen; no one knows how to write it. Even if a hundred poets met together, they could not describe even a tiny bit of it. No one has found Your Value; they all merely write what they have heard again and again. || 2 || The Pirs, the Prophets, the spiritual teachers, the faithful, the innocents and the martyrs, the Shaikhs, the mystics, the Qazis, the Mullahs and the Dervishes at His Door—they are blessed all the more as they continue reading their prayers in praise to Him. || 3 || He seeks no advice when He builds; He seeks no advice when He destroys. He seeks no advice while giving or taking. He alone knows His Creative Power; He Himself does all deeds. He beholds all in His Vision. He gives to those with whom He is pleased. || 4 || His Place and His Name are not known, no one knows how great is His Name. How great is that place where my Sovereign Lord dwells? No one can reach it; whom shall I go and ask? || 5 || One class of people does not like the other, when one has been made great. Greatness is only in His Great Hands; He gives to those with whom He is pleased. By the Hukam of His Command, He Himself regenerates, without a moment’s delay. || 6 || Everyone cries out, "More! More!", with the idea of receiving. How great should we call the Giver? His Gifts are beyond estimation. O Nanak, there is no deficiency; Your Storehouses are filled to overflowing, age after age. Japp mann... Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Vaheguru Ji ka Khalsa, Vaheguru Ji ke Phateh [/CENTER] [/QUOTE]
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