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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 48973" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p> </p><p> </p><p></p><p>Bimillah Al Rahman Al Raheem.</p><p> </p><p>In the name of most mercyfull and kind.</p><p> </p><p> </p><p>Das first would like to say that there are sections within Islam,who think that we as a Sikhs are also Muslims.But by bigot pseudo Muslims those true Muslims are also deemed as {censored} as Sikhs are.</p><p> </p><p>anyway to Brother Taj.Drop the term Sayad as you and das both are Adami(from Hazrat Adam (AS) and there is not need to a true Muslim to show anything racial like Sayyad(from family linage of Rasol(SWAS)).</p><p> </p><p>Brother Taj Jan!</p><p> </p><p>have you read Holy Kuran,it stattes all creation is By God,God has power over all and all works happen as God wants them to happen.</p><p> </p><p>Had Allah not wanted Gurmat may not have started.So Allah casues all.If you want das can give Page numbers of Holy kuran just kept over the top of Table having the moniter.</p><p> </p><p>Sikhs if is true Sikh is alreay in way of Islam(surrender to will of Allah(our ego)).</p><p> </p><p>Rember all goods and all bads and evil even acts of Satan are under full control of Allah.We behold Wahdat Al Wajod.Oneness of God in existance.For us it is Shirk even to agree that our exitance is a realtiy in front of Allah.If we be doer we ourself tend to be a Shaeeqq of Allah.</p><p> </p><p>Shareeq(one who wants to be or is beheld as partner of Allah) and Shirk(having faith in anything which is parnter of Allah).We call Shirk as Duja Bhav.</p><p> </p><p>coming to producing a Chapter like Holy Kuran.Anything which is once made,we can only recopy the origional.We can not make the orgional.One can copy the Guru Granth Sahib,Same like that something new can not be made.</p><p> </p><p>This logic is like you write a stroy and then say that others can not write it.It is OK,.No one can make a single Chapter of Kamsutra(erotica) as new as it is already made.No one can make another j an alphbet but can at the most make a nwe sound say K(which anyway is already there but had it not be).</p><p> </p><p>So if someone has faith to an idol or say Qibla,people can say that not other Idol or Qibla can be made.</p><p> </p><p>Das respect you faith.And faith matters.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 48973, member: 313"] Gurfateh Bimillah Al Rahman Al Raheem. In the name of most mercyfull and kind. Das first would like to say that there are sections within Islam,who think that we as a Sikhs are also Muslims.But by bigot pseudo Muslims those true Muslims are also deemed as {censored} as Sikhs are. anyway to Brother Taj.Drop the term Sayad as you and das both are Adami(from Hazrat Adam (AS) and there is not need to a true Muslim to show anything racial like Sayyad(from family linage of Rasol(SWAS)). Brother Taj Jan! have you read Holy Kuran,it stattes all creation is By God,God has power over all and all works happen as God wants them to happen. Had Allah not wanted Gurmat may not have started.So Allah casues all.If you want das can give Page numbers of Holy kuran just kept over the top of Table having the moniter. Sikhs if is true Sikh is alreay in way of Islam(surrender to will of Allah(our ego)). Rember all goods and all bads and evil even acts of Satan are under full control of Allah.We behold Wahdat Al Wajod.Oneness of God in existance.For us it is Shirk even to agree that our exitance is a realtiy in front of Allah.If we be doer we ourself tend to be a Shaeeqq of Allah. Shareeq(one who wants to be or is beheld as partner of Allah) and Shirk(having faith in anything which is parnter of Allah).We call Shirk as Duja Bhav. coming to producing a Chapter like Holy Kuran.Anything which is once made,we can only recopy the origional.We can not make the orgional.One can copy the Guru Granth Sahib,Same like that something new can not be made. This logic is like you write a stroy and then say that others can not write it.It is OK,.No one can make a single Chapter of Kamsutra(erotica) as new as it is already made.No one can make another j an alphbet but can at the most make a nwe sound say K(which anyway is already there but had it not be). So if someone has faith to an idol or say Qibla,people can say that not other Idol or Qibla can be made. Das respect you faith.And faith matters. [/QUOTE]
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