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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is There Any Honour In Killing For 'honour'?
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<blockquote data-quote="rajneesh madhok" data-source="post: 129078" data-attributes="member: 10692"><p>wahkaurDear Narayanjot Kaur ji,</p><p> The girls of merely 12 and 14 years old would have cried and pleaded. I am certain those tender children those had been brutally killed certainly had not having the deep knowledge of their offence. How can we describe these murders as “honour killing”.Oh God! The parents should save the girls but alas, they could not. Why? </p><p> The cases of honour killings are regularly reported from Punjab, Haryana, Delhi and Western Uttar Pradesh, though it was uncommon in Delhi but now a-days Delhi is also in the news. </p><p> The reason behind the killings we can assess that the mindset of the people is the same as in the villages, though they are living in metro cities and the People are deeply rooted in their traditional beliefs. </p><p> As in traditional Indian Societies, women are often regarded as family property. Marriages are carefully arranged by parents and elders and relationships outside of caste are frown upon. But proximity to the city and access to education often bring in modern influences, sometimes creating a conflict between traditional beliefs and modern aspirations in the minds of the young. And these sometimes have fatal consequences, as in the case of Chanchal and Raj kumari. </p><p> Though there are no statistics of the number of Honour Killings in India, there are several others go unrepoated. </p><p> </p><p> How the murder can be Justified: </p><p> “We want strict punishment for them. We want the death penalty. We want them hanged” Whenever such incidents are in news the people used to raise their voice like this. </p><p> Madam,</p><p> This is really a haearbreaking incident. The tragedies are going on day by day but the poor children are becoming the victim of the lust of HONOUR of the society. It is really a very shocking incident the girls of 12 and 14 are so tender that they could not understand the good and evil and are not able to differentiate between the right and wrong. If they had done something wrong then the tender children would have provided the counseling. The elder members of the family would have guided them, educated them and supported to build the confidence and in this way they could have sense of bright future. The girls and the cousins would have been made to live separately and with the passage of the time when the girls reach to the marriageable age they should have been married and in the mean time the counseling by the family members would have made them understand the good and evil. </p><p> The murder is not the solution to the problem. </p><p> Rajneesh Madhok</p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 129078, member: 10692"] wahkaurDear Narayanjot Kaur ji, The girls of merely 12 and 14 years old would have cried and pleaded. I am certain those tender children those had been brutally killed certainly had not having the deep knowledge of their offence. How can we describe these murders as “honour killing”.Oh God! The parents should save the girls but alas, they could not. Why? The cases of honour killings are regularly reported from Punjab, Haryana, Delhi and Western Uttar Pradesh, though it was uncommon in Delhi but now a-days Delhi is also in the news. The reason behind the killings we can assess that the mindset of the people is the same as in the villages, though they are living in metro cities and the People are deeply rooted in their traditional beliefs. As in traditional Indian Societies, women are often regarded as family property. Marriages are carefully arranged by parents and elders and relationships outside of caste are frown upon. But proximity to the city and access to education often bring in modern influences, sometimes creating a conflict between traditional beliefs and modern aspirations in the minds of the young. And these sometimes have fatal consequences, as in the case of Chanchal and Raj kumari. Though there are no statistics of the number of Honour Killings in India, there are several others go unrepoated. How the murder can be Justified: “We want strict punishment for them. We want the death penalty. We want them hanged” Whenever such incidents are in news the people used to raise their voice like this. Madam, This is really a haearbreaking incident. The tragedies are going on day by day but the poor children are becoming the victim of the lust of HONOUR of the society. It is really a very shocking incident the girls of 12 and 14 are so tender that they could not understand the good and evil and are not able to differentiate between the right and wrong. If they had done something wrong then the tender children would have provided the counseling. The elder members of the family would have guided them, educated them and supported to build the confidence and in this way they could have sense of bright future. The girls and the cousins would have been made to live separately and with the passage of the time when the girls reach to the marriageable age they should have been married and in the mean time the counseling by the family members would have made them understand the good and evil. The murder is not the solution to the problem. Rajneesh Madhok [/QUOTE]
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