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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is There Any Honour In Killing For 'honour'?
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<blockquote data-quote="rajneesh madhok" data-source="post: 128974" data-attributes="member: 10692"><p>Kanwardeepji,</p><p> In other words we can say that the rising number of honour killings reflects the Talibanisation of society-----Says Women’s rights groups and with their statements they said that the Central Govt should enact a law to put down the pernicious practice. </p><p> </p><p> <strong>Inhuman treatment for any society: </strong>Yes it is! This is not honour killing. It is caste killing. Moreover whose honour arre they talking about? <strong>Killing of your own sons and daughters in the name of honour is wrong. This is Talibanisation, if you defy the so called rules you are killed. -----This statement has been made by Ranjana Kumari Director of Centre for Social Research (CSR) to IANS. </strong></p><p> </p><p> <span style="color: Magenta">Our organization should start an online signature campaign requesting President Pratibha Patil to ban such extremist justice. So, I request to Dr. Narayanjot Kaur to please draft the application to be forwarded to the Hon’ble President on behalf of Esteem members to have justice for the young couples. </span></p><p> </p><p> If the voting on the subject is desired then the members should caste their vote whether we should start the signature campaign or not. This is all for safeguarding tradition needs to be quelled under threat of sever punishment. This is the time to raise the voice against the injustice. If one Khap Panchayat diktat so the others will also follow the same. These people should be punished severely. </p><p> <span style="color: black">Now we should change the mindset. The sad reality is that this hierarchiacal caste mindset is present even in our law agencies. </span></p><p> <span style="color: black">Kanwardeepji,</span></p><p> <span style="color: black">You have mentioned one incident but there are two incidents One is A 19 year old girl and her boyfriend ware tortured to death by the girl’s uncle and father in north Delhi’s Swaroop Nagar area on June 13. </span></p><p> <span style="color: black">On Monday a man and woman who were married four years ago against the wishes of the girl’s parents were found murdered in north Delhi’s Ashok Vihar. </span></p><p> <span style="color: black">We are not talking about the villages, the conditions are deteriorating in the Metropolitan cities also. </span></p><p> </p><p> <span style="color: black">These incidents are shocking and a big blot on any respectable society. </span></p><p> <span style="color: black">Following a spurt in honour killing incidents, the Supreme Court on Monday issued notices to the Central Government and some states on the rising incidents being reported across the county. </span></p><p> <span style="color: black">Earlier such incidents were limited to Haryana and now in Delhi. This is the responsibility of the state govts to curb such events. </span></p><p> <strong><u><span style="color: black">Now I come to your point: </span></u></strong></p><p> <strong><u><span style="color: black">It </span></u><span style="color: black">is unjustice what Mandeep has done. There are so many incidents when in life when one has to face humiliation from neighbours and relatives. One of my friend had eloped with his beloved about 20 years back and they solemnized marriage. The girl belonged to well-off Brahmin family and the boy belonged to Khatri family. </span></strong></p><p> </p><p> <strong><span style="color: black">Girls’ brother had also indulged in love marriage and had married with a girl from a low caste society. On solemnizing the marriage of son the family accepted the relation and on getting married their daughter the family felt so much humiliation. What action they took. They performed the last rites of their daughter in Haridwar and organized the Rasam Pagri in the town. Though a few family members and relatives attended the function. </span></strong></p><p> </p><p> <strong><span style="color: black">What will you consider this incident. Whether it is justified or not. This is the reply to your post that the family had been verbally harassed by neighbours and relatives. Yes I am not imagining but have authentic proof of the incident. The family had not murdered the their daughter or son-in-law. </span></strong></p><p> <strong><span style="color: black">In above mentioned both of the cases the marriage had been made out of caste and both marriages were unacceptable to family and was against the family and society norms. What happened? Nothing. Whether we will consider the Father and brother as weak in the above-mentioned example. Yes in both of the cases the family could not stop in marrying their son and daughter. The people had made a hue and cry. Whether the social life of the family cease to exist. No?????????? The public had made the burning issue and at each and every nook and corner the story had been discussed. </span></strong></p><p> <strong>“It might be possible that few fathers or brothers will take this extreme step”</strong></p><p></p><p> <strong><span style="color: fuchsia">-----</span><span style="color: black">This is not a solution. </span></strong></p><p> <strong><span style="color: black">Kanwardeepji,</span></strong></p><p> <strong><span style="color: black">You have described the story of 1947. This is 63 years old story---Means Generation Gap. The thinking life style and the traditions have changed a lot in this time. I don’t favour Love marriages but the society is adapting it now. The murder is not the solution to the problem. </span></strong></p><p> </p><p> <strong><span style="color: black">Rajneesh madhok</span></strong></p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 128974, member: 10692"] Kanwardeepji, In other words we can say that the rising number of honour killings reflects the Talibanisation of society-----Says Women’s rights groups and with their statements they said that the Central Govt should enact a law to put down the pernicious practice. [B]Inhuman treatment for any society: [/B]Yes it is! This is not honour killing. It is caste killing. Moreover whose honour arre they talking about? [B]Killing of your own sons and daughters in the name of honour is wrong. This is Talibanisation, if you defy the so called rules you are killed. -----This statement has been made by Ranjana Kumari Director of Centre for Social Research (CSR) to IANS. [/B] [COLOR=Magenta]Our organization should start an online signature campaign requesting President Pratibha Patil to ban such extremist justice. So, I request to Dr. Narayanjot Kaur to please draft the application to be forwarded to the Hon’ble President on behalf of Esteem members to have justice for the young couples. [/COLOR] If the voting on the subject is desired then the members should caste their vote whether we should start the signature campaign or not. This is all for safeguarding tradition needs to be quelled under threat of sever punishment. This is the time to raise the voice against the injustice. If one Khap Panchayat diktat so the others will also follow the same. These people should be punished severely. [COLOR=black]Now we should change the mindset. The sad reality is that this hierarchiacal caste mindset is present even in our law agencies. [/COLOR] [COLOR=black]Kanwardeepji,[/COLOR] [COLOR=black]You have mentioned one incident but there are two incidents One is A 19 year old girl and her boyfriend ware tortured to death by the girl’s uncle and father in north Delhi’s Swaroop Nagar area on June 13. [/COLOR] [COLOR=black]On Monday a man and woman who were married four years ago against the wishes of the girl’s parents were found murdered in north Delhi’s Ashok Vihar. [/COLOR] [COLOR=black]We are not talking about the villages, the conditions are deteriorating in the Metropolitan cities also. [/COLOR] [COLOR=black]These incidents are shocking and a big blot on any respectable society. [/COLOR] [COLOR=black]Following a spurt in honour killing incidents, the Supreme Court on Monday issued notices to the Central Government and some states on the rising incidents being reported across the county. [/COLOR] [COLOR=black]Earlier such incidents were limited to Haryana and now in Delhi. This is the responsibility of the state govts to curb such events. [/COLOR] [B][U][COLOR=black]Now I come to your point: [/COLOR][/U][/B] [B][U][COLOR=black]It [/COLOR][/U][COLOR=black]is unjustice what Mandeep has done. There are so many incidents when in life when one has to face humiliation from neighbours and relatives. One of my friend had eloped with his beloved about 20 years back and they solemnized marriage. The girl belonged to well-off Brahmin family and the boy belonged to Khatri family. [/COLOR][/B] [B][COLOR=black]Girls’ brother had also indulged in love marriage and had married with a girl from a low caste society. On solemnizing the marriage of son the family accepted the relation and on getting married their daughter the family felt so much humiliation. What action they took. They performed the last rites of their daughter in Haridwar and organized the Rasam Pagri in the town. Though a few family members and relatives attended the function. [/COLOR][/B] [B][COLOR=black]What will you consider this incident. Whether it is justified or not. This is the reply to your post that the family had been verbally harassed by neighbours and relatives. Yes I am not imagining but have authentic proof of the incident. The family had not murdered the their daughter or son-in-law. [/COLOR][/B] [B][COLOR=black]In above mentioned both of the cases the marriage had been made out of caste and both marriages were unacceptable to family and was against the family and society norms. What happened? Nothing. Whether we will consider the Father and brother as weak in the above-mentioned example. Yes in both of the cases the family could not stop in marrying their son and daughter. The people had made a hue and cry. Whether the social life of the family cease to exist. No?????????? The public had made the burning issue and at each and every nook and corner the story had been discussed. [/COLOR][/B] [B]“It might be possible that few fathers or brothers will take this extreme step”[/B] [B][COLOR=fuchsia]-----[/COLOR][COLOR=black]This is not a solution. [/COLOR][/B] [B][COLOR=black]Kanwardeepji,[/COLOR][/B] [B][COLOR=black]You have described the story of 1947. This is 63 years old story---Means Generation Gap. The thinking life style and the traditions have changed a lot in this time. I don’t favour Love marriages but the society is adapting it now. The murder is not the solution to the problem. [/COLOR][/B] [B][COLOR=black]Rajneesh madhok[/COLOR][/B] [/QUOTE]
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