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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Is It Secular To Not Believe In Reincarnation?
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<blockquote data-quote="Original" data-source="post: 201812" data-attributes="member: 14400"><p>Harry you're beautiful ! Let me tell you why ! </p><p></p><p>Sitting in front of the crystal ball and being able to see what was happening down below, <strong>Parvati</strong> [consort of God Shiva, Hinduism], <strong>protested</strong> -</p><p></p><p>"look at that nastik [atheist] hurling stones at your shivling [black pillar stone with 3 stripes, symbolising manlihood - phillus found in Mandirs]. Everyday he stands outside the Mandir and abuses you. Why can't he be like him [pointing at another worshipper at the Mandir who too was a regular visitor, and as part of his daily service would light a jot from home and carry it to the Mandir in offering] and believe in you ?" <strong>Parvati</strong> continued</p><p></p><p>" he does believe in me and is my true devotee" replied <strong>Shiva</strong>. </p><p>"What do you mean ?" asked <strong>Parvati</strong></p><p>"I will tell you at the appropriate hour" replied <strong>Shiva</strong></p><p></p><p>Anyway, as time passed on, the nastik and the believer both continued with their regular attendance, watched of course, by Parvati with keen interest for she was intrigued by Shiva's remarks regarding the same. As it happens, the weather one day turned out to be so bad, lightening-thunder, heavy rainfall and gusty winds got the devotee thinking, "should I, shouldn't I, should I.....attend Mandir, what if the jot blows-out, what if I get struck down by lightening, and so forth ?". The devotee to his better judgment was deterred from attending. The nastik like before turned up at the Mandir, hurled stones, swore to his hearts vacation and the usual sequence of events followed as if nothing had happened. Observed by both Shiva and Parvati, Shiva rose to his feet from his samadhi posture and spoke thus,</p><p></p><p>"...you see Parvati, the perceived devotee is a <strong>calculating</strong> bhagat, but the nastik a <strong>true</strong> devotee".</p><p></p><p>Parvati on hearing this rose to her feet and gave Shiva a big lip-smacker.</p><p></p><p>The moral of the tale is - commitment and consistency regulated by sharda [belief].</p><p></p><p>Guru Nanak too was like Harry, wasn't happy with the way things were in his own time. He broke away, didn't say God don't exist, to the contrary in fact, and found Ik On Kar.</p><p></p><p>If you believe in what I believe in, <strong>Waheguru</strong>, then you must accept that it is not by choice you're reading this but because Akal Purakh intended for you to read.</p><p></p><p>Many thanks and God bless</p></blockquote><p></p>
[QUOTE="Original, post: 201812, member: 14400"] Harry you're beautiful ! Let me tell you why ! Sitting in front of the crystal ball and being able to see what was happening down below, [B]Parvati[/B] [consort of God Shiva, Hinduism], [B]protested[/B] - "look at that nastik [atheist] hurling stones at your shivling [black pillar stone with 3 stripes, symbolising manlihood - phillus found in Mandirs]. Everyday he stands outside the Mandir and abuses you. Why can't he be like him [pointing at another worshipper at the Mandir who too was a regular visitor, and as part of his daily service would light a jot from home and carry it to the Mandir in offering] and believe in you ?" [B]Parvati[/B] continued " he does believe in me and is my true devotee" replied [B]Shiva[/B]. "What do you mean ?" asked [B]Parvati[/B] "I will tell you at the appropriate hour" replied [B]Shiva[/B] Anyway, as time passed on, the nastik and the believer both continued with their regular attendance, watched of course, by Parvati with keen interest for she was intrigued by Shiva's remarks regarding the same. As it happens, the weather one day turned out to be so bad, lightening-thunder, heavy rainfall and gusty winds got the devotee thinking, "should I, shouldn't I, should I.....attend Mandir, what if the jot blows-out, what if I get struck down by lightening, and so forth ?". The devotee to his better judgment was deterred from attending. The nastik like before turned up at the Mandir, hurled stones, swore to his hearts vacation and the usual sequence of events followed as if nothing had happened. Observed by both Shiva and Parvati, Shiva rose to his feet from his samadhi posture and spoke thus, "...you see Parvati, the perceived devotee is a [B]calculating[/B] bhagat, but the nastik a [B]true[/B] devotee". Parvati on hearing this rose to her feet and gave Shiva a big lip-smacker. The moral of the tale is - commitment and consistency regulated by sharda [belief]. Guru Nanak too was like Harry, wasn't happy with the way things were in his own time. He broke away, didn't say God don't exist, to the contrary in fact, and found Ik On Kar. If you believe in what I believe in, [B]Waheguru[/B], then you must accept that it is not by choice you're reading this but because Akal Purakh intended for you to read. Many thanks and God bless [/QUOTE]
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Is It Secular To Not Believe In Reincarnation?
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