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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Original" data-source="post: 211306" data-attributes="member: 14400"><p>..I accept ! but because post 31 was loaded, I expressed it as such.</p><p></p><p>..do you always carry an umbrella ?</p><p></p><p>..that's because coming to SPN wasn't your choice alone ! so much so, the baggage [good baggage] you're carrying can only be unloaded amongst likeminded people [sat sangat]. External situations n circumstances together with life's trials n tribulations have brought you here for a very good reason; to move closer to the ultimate reality. That's how Waheguru works - call it evolution if you like !</p><p></p><p>..that's a human trait and not a doctrine ! Atheists also contribute, don't they ? </p><p></p><p>..question ? what is the primary function of Sikhism, for isn't the provisions of social, economical and political facets the remit of a Government ?</p><p></p><p>...were the gurus the first humans to do all of the above or would you say human history is full of such altruistic endeavours and sacrifices ?</p><p></p><p>..do you think they could've moved away if they had the opportunity to do so ? No ! you know why ? because their righteous minds wouldn't have allowed them to do so. Righteous mind is "God" [SGGSJ, 441] all humans are expected to uphold morality, meaning, you don't have to be a Sikh to be a good human.</p><p></p><p>..leadership, leader of the pack is an evolutionary trait for survival sake ! just imagine for a moment if Nanak hadn't come on to the scene what the Islamite's would've done to the Indians ? They would've been mullered. Forget about Sikhism, Hinduism would've been a thing of the past. Classic examples, are places like Indonesia, Malaysia, Philippines , etc. So yes, there was the "need" for a leader ! And it happen to be our Gurus !</p><p></p><p>..correct !</p><p></p><p>..lol..better versed today than I was yesterday, shall we say ! I didn't come to SPN to argue, alas no ! I saw the sign <strong>Sikh</strong> and checked-in. I'm still waiting for the real deal because spiritual Sikh is cut from a different cloth and the spiritual Nanak is the real deal. All else is airy fairy.</p><p></p><p>As regards your original post, I put it to you my dear, that it is a prerogative and privilege of us humans to quest for a meaning to our life and to question whether such a meaning exists at all. It is to this end, Nanak's Sikhism was founded and rises to meet the challenge head on, thus:</p><p></p><p><strong>॥ ਭਈ ਪਰਾਪਤਿ ਮਾਨੁਖ ਦੇਹੁਰੀਆ ॥ ਗੋਬਿੰਦ ਮਿਲਣ ਕੀ ਇਹ ਤੇਰੀ ਬਰੀਆ ॥ ਅਵਰਿ ਕਾਜ ਤੇਰੈ ਕਿਤੈ ਨ ਕਾਮ ॥ ਮਿਲੁ ਸਾਧਸੰਗਤਿ ਭਜੁ ਕੇਵਲ ਨਾਮ ॥੧॥ SGGSJ, 12</strong></p><p>Translation: ..hey RD1, human birth is to meet the Lord, all else is neither here nor there, go therefore, congregate with the lovers of truth [satnam].</p><p></p><p>Remain, connected to "shabad guru" all else will pan out beautifully !</p><p></p><p>Take care - goodnight</p><p></p><p>PS - I tend to thought provoke to search for the ultimate reality. How ? by distilling the essential elements of our everyday beliefs.</p></blockquote><p></p>
[QUOTE="Original, post: 211306, member: 14400"] ..I accept ! but because post 31 was loaded, I expressed it as such. ..do you always carry an umbrella ? ..that's because coming to SPN wasn't your choice alone ! so much so, the baggage [good baggage] you're carrying can only be unloaded amongst likeminded people [sat sangat]. External situations n circumstances together with life's trials n tribulations have brought you here for a very good reason; to move closer to the ultimate reality. That's how Waheguru works - call it evolution if you like ! ..that's a human trait and not a doctrine ! Atheists also contribute, don't they ? ..question ? what is the primary function of Sikhism, for isn't the provisions of social, economical and political facets the remit of a Government ? ...were the gurus the first humans to do all of the above or would you say human history is full of such altruistic endeavours and sacrifices ? ..do you think they could've moved away if they had the opportunity to do so ? No ! you know why ? because their righteous minds wouldn't have allowed them to do so. Righteous mind is "God" [SGGSJ, 441] all humans are expected to uphold morality, meaning, you don't have to be a Sikh to be a good human. ..leadership, leader of the pack is an evolutionary trait for survival sake ! just imagine for a moment if Nanak hadn't come on to the scene what the Islamite's would've done to the Indians ? They would've been mullered. Forget about Sikhism, Hinduism would've been a thing of the past. Classic examples, are places like Indonesia, Malaysia, Philippines , etc. So yes, there was the "need" for a leader ! And it happen to be our Gurus ! ..correct ! ..lol..better versed today than I was yesterday, shall we say ! I didn't come to SPN to argue, alas no ! I saw the sign [B]Sikh[/B] and checked-in. I'm still waiting for the real deal because spiritual Sikh is cut from a different cloth and the spiritual Nanak is the real deal. All else is airy fairy. As regards your original post, I put it to you my dear, that it is a prerogative and privilege of us humans to quest for a meaning to our life and to question whether such a meaning exists at all. It is to this end, Nanak's Sikhism was founded and rises to meet the challenge head on, thus: [B]॥ ਭਈ ਪਰਾਪਤਿ ਮਾਨੁਖ ਦੇਹੁਰੀਆ ॥ ਗੋਬਿੰਦ ਮਿਲਣ ਕੀ ਇਹ ਤੇਰੀ ਬਰੀਆ ॥ ਅਵਰਿ ਕਾਜ ਤੇਰੈ ਕਿਤੈ ਨ ਕਾਮ ॥ ਮਿਲੁ ਸਾਧਸੰਗਤਿ ਭਜੁ ਕੇਵਲ ਨਾਮ ॥੧॥ SGGSJ, 12[/B] Translation: ..hey RD1, human birth is to meet the Lord, all else is neither here nor there, go therefore, congregate with the lovers of truth [satnam]. Remain, connected to "shabad guru" all else will pan out beautifully ! Take care - goodnight PS - I tend to thought provoke to search for the ultimate reality. How ? by distilling the essential elements of our everyday beliefs. [/QUOTE]
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