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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Is It 'Beadbi' If A Clean-Shaven Guy Wears A Pag (Turban Worn Sikh-Style)?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 99908" data-attributes="member: 189"><p>No where in Gurbani of SGGS... and no poster has ever indicated that wearing a dastaar and the 5Ks confers "spirituality" or "superiority"....or a free ticket into Heaven...and vice versa ticket to hell for not wearing them. Such a stance cannot be backed up and no one has done this in any posts.</p><p>Similar logic also stands in respect of "spirituality" "superiority" a free ticket to heaven..good hearted etc etc as AUTOMATIC in persons who dont wear the dastaar/5ks. SHUBH AMLAAN BAJHOH DOVEHN ROVEH....applies.</p><p>Both....one who wears a dastaar and thinks he is automatically "holy"..and the Nanga sir who thinks barehead confers "holiness" on him are wrong in basic logic.</p><p>Guur Gobind Singh ji also NEVER said all those who wear the 5Ks are AUTOMATICALLY welcome in my "heaven"..( that they can do anything, commit any crimes..but simply having the 5ks guarantees them my pleasure...) So what the big fuss ?? why go on and on....it has been said time and again that the PAHUL is just a FIRST STEP...the real hard work FOLLOWS this....steps towards spirituality BEGIN after PAHUL...if someone claims otherwise..its his folly..just as its his folly if someone claims spirituality just because he shaves.</p><p>BUt ...in MALAYSIA..an avowed clean shaven..who used to argue that his clean shaven look is all the spirituality he ever needs and he is just as good a sikh as any so called 5ks wearer..and who was seen pushing his way to the front dastarless as a Sikh "leader" recently took to wearing a dsataar when trying to project the "sikh leader" look. WHY he adopted this "look" when he knows and everyone knows that the cleanshavens are more than 90% of the Sikh population... I also met a famous clean shaven advocate of spirituality in Chandigarh in 2006..back home in USA he goes dastarless...BUT at an IOSS Seminar..he wore a dastaar ( probably to appear more Sikh like among all the dastaar dharees ) I must admit i havent yet met a Dastaarwallh taking OFF his puggh among the clean shaven sikhs to appear more like them....even though they may be bald due to old age...Once a puggh wallah always a pughhwallah...</p><p>So to me its more of a personal attitude/problem...go with whatever your heart says....just remain calm and peaceful.....all will be OK..as there are millions of cleanshavens already...a few more wont do any harm..the KHALSA was never about MAJORITY anyway. So YES disrespect or no respect or respect..its all in ones own attitude.....<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 99908, member: 189"] No where in Gurbani of SGGS... and no poster has ever indicated that wearing a dastaar and the 5Ks confers "spirituality" or "superiority"....or a free ticket into Heaven...and vice versa ticket to hell for not wearing them. Such a stance cannot be backed up and no one has done this in any posts. Similar logic also stands in respect of "spirituality" "superiority" a free ticket to heaven..good hearted etc etc as AUTOMATIC in persons who dont wear the dastaar/5ks. SHUBH AMLAAN BAJHOH DOVEHN ROVEH....applies. Both....one who wears a dastaar and thinks he is automatically "holy"..and the Nanga sir who thinks barehead confers "holiness" on him are wrong in basic logic. Guur Gobind Singh ji also NEVER said all those who wear the 5Ks are AUTOMATICALLY welcome in my "heaven"..( that they can do anything, commit any crimes..but simply having the 5ks guarantees them my pleasure...) So what the big fuss ?? why go on and on....it has been said time and again that the PAHUL is just a FIRST STEP...the real hard work FOLLOWS this....steps towards spirituality BEGIN after PAHUL...if someone claims otherwise..its his folly..just as its his folly if someone claims spirituality just because he shaves. BUt ...in MALAYSIA..an avowed clean shaven..who used to argue that his clean shaven look is all the spirituality he ever needs and he is just as good a sikh as any so called 5ks wearer..and who was seen pushing his way to the front dastarless as a Sikh "leader" recently took to wearing a dsataar when trying to project the "sikh leader" look. WHY he adopted this "look" when he knows and everyone knows that the cleanshavens are more than 90% of the Sikh population... I also met a famous clean shaven advocate of spirituality in Chandigarh in 2006..back home in USA he goes dastarless...BUT at an IOSS Seminar..he wore a dastaar ( probably to appear more Sikh like among all the dastaar dharees ) I must admit i havent yet met a Dastaarwallh taking OFF his puggh among the clean shaven sikhs to appear more like them....even though they may be bald due to old age...Once a puggh wallah always a pughhwallah... So to me its more of a personal attitude/problem...go with whatever your heart says....just remain calm and peaceful.....all will be OK..as there are millions of cleanshavens already...a few more wont do any harm..the KHALSA was never about MAJORITY anyway. So YES disrespect or no respect or respect..its all in ones own attitude.....:D:D:D:D:D:D [/QUOTE]
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Hard Talk
Is It 'Beadbi' If A Clean-Shaven Guy Wears A Pag (Turban Worn Sikh-Style)?
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