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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member4" data-source="post: 79539" data-attributes="member: 6184"><p>Reading between the lines in the post above, and the one posted BKaur ji, what I see is more concern for the Sikh faith than with people finding God in there own ways.</p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: blue"><strong>Lee ji</strong></span></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: blue"><strong>My above comment can be defined into one sentence. Sikhism is righteous living and a Sikh puts his/her faith above all.</strong></span></span></span></p><p> </p><p>So I ask (again) what is so important about the Sikh faith? If there was only one Sikh left in the wolrd why does that matter so much to some people?</p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: blue"><strong>Lee, you ask what is so important about the Sikh faith? Simple answer read up on what the Gurus did for us, and how they protected the Sikh faith, its followers, and the world. The Gurus gave their lives for Sikhism and today a Sikh wants to marry out of Sikhism. Come on get back into reality here. A true Sikh puts his Guru above all. </strong></span></span></span></p><p> </p><p>Don't get me wrong, I am Sikh, I love being a Sikh, but in all honesty I would rather see an unhappy Sikh change his path to God then forget God altogether.</p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: blue"><strong>Lee ji, why would a Sikh be unhappy with Sikhism path to God?</strong></span></span></span></p><p> </p><p>Also what is it with this assumption that non Sikhs and Sikhs being married will have any sort of problems? I'm married to an antheist, and it looks like both of my children will be atheists also. I'm fine with with this, they will find God or not, as God decrees, not by my will, nor by their will but by God's will. </p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue"><strong>You just proved my point in this paragraph. Problem being an atheist lives in his/her karma. But Sikhs are suppose to be living in Dharma, truthful living. Yes it is at God’s will that all happens, but a Sikh has a choice either live out your karma and go through the cycle of birth and death or live by Dharma. Its really that simple. </strong></span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member4, post: 79539, member: 6184"] Reading between the lines in the post above, and the one posted BKaur ji, what I see is more concern for the Sikh faith than with people finding God in there own ways. [FONT=Times New Roman][SIZE=3][COLOR=blue][B]Lee ji[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][COLOR=blue][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][COLOR=blue][B]My above comment can be defined into one sentence. Sikhism is righteous living and a Sikh puts his/her faith above all.[/B][/COLOR][/SIZE][/FONT] [COLOR=blue][/COLOR] So I ask (again) what is so important about the Sikh faith? If there was only one Sikh left in the wolrd why does that matter so much to some people? [FONT=Times New Roman][SIZE=3][COLOR=blue][B]Lee, you ask what is so important about the Sikh faith? Simple answer read up on what the Gurus did for us, and how they protected the Sikh faith, its followers, and the world. The Gurus gave their lives for Sikhism and today a Sikh wants to marry out of Sikhism. Come on get back into reality here. A true Sikh puts his Guru above all. [/B][/COLOR][/SIZE][/FONT] Don't get me wrong, I am Sikh, I love being a Sikh, but in all honesty I would rather see an unhappy Sikh change his path to God then forget God altogether. [FONT=Times New Roman][SIZE=3][COLOR=blue][B]Lee ji, why would a Sikh be unhappy with Sikhism path to God?[/B][/COLOR][/SIZE][/FONT] [B][FONT=Times New Roman][SIZE=3][COLOR=#0000ff][/COLOR][/SIZE][/FONT][/B] Also what is it with this assumption that non Sikhs and Sikhs being married will have any sort of problems? I'm married to an antheist, and it looks like both of my children will be atheists also. I'm fine with with this, they will find God or not, as God decrees, not by my will, nor by their will but by God's will. [SIZE=3][FONT=Times New Roman][COLOR=blue][B]You just proved my point in this paragraph. Problem being an atheist lives in his/her karma. But Sikhs are suppose to be living in Dharma, truthful living. Yes it is at God’s will that all happens, but a Sikh has a choice either live out your karma and go through the cycle of birth and death or live by Dharma. Its really that simple. [/B][/COLOR][/FONT][/SIZE] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [/QUOTE]
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