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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 25682" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p></p><p> </p><p> </p><p>Das finds some flaows over here.</p><p> </p><p>1. First Master did go in many parts of the world but later Gurus(As per Vars of Bhai Gurdas 1st) behold Sikhs as same Guru and did sent Preachers as far as in iraq and often people from west came here to learn about faith(more with Shias).</p><p>As a result we have sipleeds still in Arebia ,who are Sikhs.</p><p>2.Since the time of Fsit Master to this time Sikhs are known for thier brotherhood or frternity.Not only among Sikhs buit for Non Sikhs</p><p> </p><p>Be it </p><p>Tsunami,Be it Gujrat earthquke or be it Kashmeer Erath quke or be it Kargill,even those Sikhs in west who are agaonst the pseudo secluar system of government in India did sent help to Indian/hindus Brothers,which was more then Indians pooling for themselves.</p><p> </p><p> </p><p>Had Sikh been pulling each others leg like hindu brothers do,then Panth may not have survied.</p><p> </p><p>Best Example is nihung AKJ relation ship.totaly with differnt state of mind yet get united often when there is need for Faith(say to oppse Bakri or Kala Afghana Sahib).</p><p> </p><p>elaborate with instance if you have that Sikhs are killing Sikhs since First Guru and then only will we consider this statement.</p><p>3.Coming to this thing about Pakistan,if das is correct in Punajbi,it should be west Punjab and that is Lahnda(seting(of sun) ) and not Charda(rising of sun or east).</p><p> </p><p>Inspite of the fact that there are many Gurudwaras in India realted to First Master,But as Gurmat is nothing to do with place or thier holy ness or worship of object which are created by creator so it is useless for us,It should be more painfull for Hindu Brothers,whose Katasraj ie Birth place of god Shiva is in ruin and still in Pakistan.</p><p> </p><p>But in most of the Gurudwaras in Pakistan we have a good population of Sikhs,who is taking good care of shrines.in fact some hindus and Muslims ahve cinverted to Gurmat there.</p><p> </p><p>Then another thing is that like judaisim is parential faith of Christinaity and Christian shrines are looked after well in israel and Chrsitians have no problem over there.</p><p>so simlar realtion we have with Islam.If Muslim is 19 we are plus 2 ie 21 and still 19 is common within us.</p><p> </p><p>in the line of all figthing semtic faiths who love thier community and want thier God on the top so it is possible that Sikhs may regain Nanakana Sahib,but even then love to universe in which Akal lives will be forever as for us in each atom lives our god and we have to serve the same.</p><p> </p><p>If some infigthing is there in jatts or punajbis,it is more due to thier pagan influence.And once source of paganism is plugged nothing adverse could happen.<img src="/images/smilies/whatsapp/wah.png" class="smilie" loading="lazy" alt=":wah:" title="Wah :wah:" data-shortname=":wah:" /></p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 25682, member: 313"] Gurfateh Das finds some flaows over here. 1. First Master did go in many parts of the world but later Gurus(As per Vars of Bhai Gurdas 1st) behold Sikhs as same Guru and did sent Preachers as far as in iraq and often people from west came here to learn about faith(more with Shias). As a result we have sipleeds still in Arebia ,who are Sikhs. 2.Since the time of Fsit Master to this time Sikhs are known for thier brotherhood or frternity.Not only among Sikhs buit for Non Sikhs Be it Tsunami,Be it Gujrat earthquke or be it Kashmeer Erath quke or be it Kargill,even those Sikhs in west who are agaonst the pseudo secluar system of government in India did sent help to Indian/hindus Brothers,which was more then Indians pooling for themselves. Had Sikh been pulling each others leg like hindu brothers do,then Panth may not have survied. Best Example is nihung AKJ relation ship.totaly with differnt state of mind yet get united often when there is need for Faith(say to oppse Bakri or Kala Afghana Sahib). elaborate with instance if you have that Sikhs are killing Sikhs since First Guru and then only will we consider this statement. 3.Coming to this thing about Pakistan,if das is correct in Punajbi,it should be west Punjab and that is Lahnda(seting(of sun) ) and not Charda(rising of sun or east). Inspite of the fact that there are many Gurudwaras in India realted to First Master,But as Gurmat is nothing to do with place or thier holy ness or worship of object which are created by creator so it is useless for us,It should be more painfull for Hindu Brothers,whose Katasraj ie Birth place of god Shiva is in ruin and still in Pakistan. But in most of the Gurudwaras in Pakistan we have a good population of Sikhs,who is taking good care of shrines.in fact some hindus and Muslims ahve cinverted to Gurmat there. Then another thing is that like judaisim is parential faith of Christinaity and Christian shrines are looked after well in israel and Chrsitians have no problem over there. so simlar realtion we have with Islam.If Muslim is 19 we are plus 2 ie 21 and still 19 is common within us. in the line of all figthing semtic faiths who love thier community and want thier God on the top so it is possible that Sikhs may regain Nanakana Sahib,but even then love to universe in which Akal lives will be forever as for us in each atom lives our god and we have to serve the same. If some infigthing is there in jatts or punajbis,it is more due to thier pagan influence.And once source of paganism is plugged nothing adverse could happen.:wah: [/QUOTE]
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