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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Is Democracy Approved In Sikhism?
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<blockquote data-quote="AngloSikhPeace" data-source="post: 193358" data-attributes="member: 19790"><p>The way I see it, the 'Sikh' form of government should be one that's based on Sikh principles and beliefs. Rather than merely a Sikh state for Sikhs with a Sikh king or a Sikh PM, with all the legislating done by granthis or something, the Sikh state should be a secular one, but based on the principles and philosophy of our Gurus. This has always been the case, there has never been a single, prescribed government type for Sikhs. In Guruji's times, Sikhs had a theocracy. In the Banda Singh Bahadur period, there was a sort of communist/collectivist agrarian rule. The Misls were a very loose confederacy. the Sikh Raj was an absolute monarchy.</p><p></p><p>By 'based on Sikh principles and beliefs' I mean that whilst the state is outwardly a secular one like the rest, its ideas and ideology should be constructed with Guruji's guidance in mind. For example, Sikhi emphasises over and over again the importance of Sewa, selfless service to the community (not just the poor, or the needy, or other Sikhs, but the whole world). In a Sikh state, therefore, projects such as an NHS, or an effective armed forces, or community service/environmental work for the young, would all be instituted. Guruji also teaches self-determination and the right of everyone to have a voice in the Sangat. So a Sikh state should hold elections and adopt a government type that allows participation in politics for everyone from the common classes to the rich. </p><p></p><p>In fact, rather than merely hoping for some sort of Sikh Khalistan, we should work towards persuading society as a whole to honour Guruji's teachings in this way. There is nothing communal or intolerant in this, we are not asking others to follow our religion, but merely trying to persuade others to agree with our points of view (as is normal for everyone to do). A country may be majority-Christian, or majority-Hindu, or even majority-Muslim, but if they agree with and implement the same progressive values that Guruji teaches then that is a victory for Khalsa Raj. I personally think that this will be the way Khalsa Raj is achieved: not merely by the expansion of our religion and way of life, but by the expansion of the philosophies and ideas contained in our religion.</p><p></p><p>Anyway, that's just my two cents on the matter.</p></blockquote><p></p>
[QUOTE="AngloSikhPeace, post: 193358, member: 19790"] The way I see it, the 'Sikh' form of government should be one that's based on Sikh principles and beliefs. Rather than merely a Sikh state for Sikhs with a Sikh king or a Sikh PM, with all the legislating done by granthis or something, the Sikh state should be a secular one, but based on the principles and philosophy of our Gurus. This has always been the case, there has never been a single, prescribed government type for Sikhs. In Guruji's times, Sikhs had a theocracy. In the Banda Singh Bahadur period, there was a sort of communist/collectivist agrarian rule. The Misls were a very loose confederacy. the Sikh Raj was an absolute monarchy. By 'based on Sikh principles and beliefs' I mean that whilst the state is outwardly a secular one like the rest, its ideas and ideology should be constructed with Guruji's guidance in mind. For example, Sikhi emphasises over and over again the importance of Sewa, selfless service to the community (not just the poor, or the needy, or other Sikhs, but the whole world). In a Sikh state, therefore, projects such as an NHS, or an effective armed forces, or community service/environmental work for the young, would all be instituted. Guruji also teaches self-determination and the right of everyone to have a voice in the Sangat. So a Sikh state should hold elections and adopt a government type that allows participation in politics for everyone from the common classes to the rich. In fact, rather than merely hoping for some sort of Sikh Khalistan, we should work towards persuading society as a whole to honour Guruji's teachings in this way. There is nothing communal or intolerant in this, we are not asking others to follow our religion, but merely trying to persuade others to agree with our points of view (as is normal for everyone to do). A country may be majority-Christian, or majority-Hindu, or even majority-Muslim, but if they agree with and implement the same progressive values that Guruji teaches then that is a victory for Khalsa Raj. I personally think that this will be the way Khalsa Raj is achieved: not merely by the expansion of our religion and way of life, but by the expansion of the philosophies and ideas contained in our religion. Anyway, that's just my two cents on the matter. [/QUOTE]
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Is Democracy Approved In Sikhism?
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