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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Is Brain-death Real Death?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 12267" data-attributes="member: 189"><p>Dear Bhen Ji, </p><p></p><p>First of all let me also offer my dearest heartfelt condolences at this tragic event. It is not an easy cross to bear.</p><p> </p><p>Through out my life I have faced many such situations..and knowing that I am Gurbani Teacher people approach me for just the answers you seek....they seek "solace" in Gurbaani that somehow somewhere Guru Ji would give them the answers they seek so badly.</p><p> </p><p>Guru teg bahadur Ji tells us ...I am so surprised that people of this world can see their friends and relatives dying and departing this world right before their eyes...many have gone to the Crematoriums and seen with their own eyes the body burning to ashes....YET they all come back home..BELIEVING that this WONT happen to ME !!! what is happening right before them they dont beleive..BUT ask them about Waheguru and they will tell you..Who KNOWS ?? Who has really seen WAHEGURU ?? What is TEMPORARY..(world) these people REGARD as FOREVER..and what is FOREVER (WAHEGURU)..they dont regard as permanent/and even doubt it ??</p><p> </p><p>The Sad truth is that in the case of a brain dead person..the body is just a vegetable kept alive with the machines....the dasam Duar..the repository of the Soul is empty. Day after day the body will slowly waste away as the muscles cannot exercise and when some other vital organ fails..then even the machines cannot prolong life. What we must consider is the "Quality" of that life..the person cant hear us, cant feel, cant think, cant respond, cant do simran/paath/nitnem/// essentially just surviving on Bahrlaa SAHARA - external machines doing the work of some organs.</p><p> </p><p>This is the reason why Gurbani urges us to do NAAM SIMRAN..while we CAN...no one knows when this opportunity will be taken away from us..and then it will be too late..Fir Pachtaiyan kia kareh jad chirreahn chuglia khet ?? It is up to Waheguru when he wants his cheez back...He send us here with 10 Gifts and he can take them back any time He wishes..either one by one or all at once. Those that he takes ALL his gifts at once..DIE INSTANTLY..while those from whom he takes back these Gifts one by one...are in the situation of your friend.</p><p> </p><p>The Badar Ke chhayeen is an indication..in the shabad you quoted above. If you look at it carefully...the "SHADOW of a CLOUD" is not universally SHADY on all parts...on some parts of the PERIPHERY the shadow is "LIGHT"...in the centre it is DARKEST....Your friend is on the periphery..and the shadow will slowly take over in its entirety.</p><p> </p><p>Stay in Charreedkalla. DO a lot of Naam simran/Nam Jap at the bedside ( mostly it will help those doing it realise that how much time we have left ).</p><p> </p><p>Warmest Regards.</p><p> </p><p>jarnail Singh gyani</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 12267, member: 189"] Dear Bhen Ji, First of all let me also offer my dearest heartfelt condolences at this tragic event. It is not an easy cross to bear. Through out my life I have faced many such situations..and knowing that I am Gurbani Teacher people approach me for just the answers you seek....they seek "solace" in Gurbaani that somehow somewhere Guru Ji would give them the answers they seek so badly. Guru teg bahadur Ji tells us ...I am so surprised that people of this world can see their friends and relatives dying and departing this world right before their eyes...many have gone to the Crematoriums and seen with their own eyes the body burning to ashes....YET they all come back home..BELIEVING that this WONT happen to ME !!! what is happening right before them they dont beleive..BUT ask them about Waheguru and they will tell you..Who KNOWS ?? Who has really seen WAHEGURU ?? What is TEMPORARY..(world) these people REGARD as FOREVER..and what is FOREVER (WAHEGURU)..they dont regard as permanent/and even doubt it ?? The Sad truth is that in the case of a brain dead person..the body is just a vegetable kept alive with the machines....the dasam Duar..the repository of the Soul is empty. Day after day the body will slowly waste away as the muscles cannot exercise and when some other vital organ fails..then even the machines cannot prolong life. What we must consider is the "Quality" of that life..the person cant hear us, cant feel, cant think, cant respond, cant do simran/paath/nitnem/// essentially just surviving on Bahrlaa SAHARA - external machines doing the work of some organs. This is the reason why Gurbani urges us to do NAAM SIMRAN..while we CAN...no one knows when this opportunity will be taken away from us..and then it will be too late..Fir Pachtaiyan kia kareh jad chirreahn chuglia khet ?? It is up to Waheguru when he wants his cheez back...He send us here with 10 Gifts and he can take them back any time He wishes..either one by one or all at once. Those that he takes ALL his gifts at once..DIE INSTANTLY..while those from whom he takes back these Gifts one by one...are in the situation of your friend. The Badar Ke chhayeen is an indication..in the shabad you quoted above. If you look at it carefully...the "SHADOW of a CLOUD" is not universally SHADY on all parts...on some parts of the PERIPHERY the shadow is "LIGHT"...in the centre it is DARKEST....Your friend is on the periphery..and the shadow will slowly take over in its entirety. Stay in Charreedkalla. DO a lot of Naam simran/Nam Jap at the bedside ( mostly it will help those doing it realise that how much time we have left ). Warmest Regards. jarnail Singh gyani [/QUOTE]
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