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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
Is Bisan Of Guru Gobind Singh Jee And Kabeer Jee Different?
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<blockquote data-quote="Astroboy" data-source="post: 77709" data-attributes="member: 4990"><p><span style="color: blue">Balbir Singh Ji,</span></p><p> </p><p><span style="color: blue">This verse of Guru Arjan Dev ji -</span> </p><p><span style="font-size: 15px">ਸ੍ਰੀ ਰਾਮਚੰਦ ਜਿਸੁ ਰੂਪੁ ਨ ਰੇਖਿਆ ॥</span></p><p><span style="font-size: 15px"><span style="color: black">स्री रामचंद जिसु रूपु न रेखिआ ॥</span></span></p><p><span style="font-size: 9px"><span style="color: black">Sarī rāmcẖanḏ jis rūp na rėkẖ&shy;i&shy;ā.</span></span></p><p><span style="font-size: 9px"><span style="color: black">You are the Great Raam <span style="color: black">Chand</span>, who has no form or feature.</span></span></p><p><span style="color: green"><strong>Guru Arjan Dev</strong></span> - [SIZE=-1]<span style="color: #0000ff"><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=1082&L=9&id=46427" target="_blank"><u>view Shabad/Paurhi/Salok</u></a></span>[/SIZE]</p><p> </p><p><span style="color: #0000ff">Are you asking that it is not possible for Raam Chand (one of the Avtaars) to have no form ? </span></p><p> </p><p><span style="color: #0000ff">What do you understand by Gur Ishar Gur Gorakh Brahma, Gur Parbati Mai ?</span></p><p> </p><p><span style="color: #0000ff">The True Guru is "sarab viapak" - sargun and nirgun. True Guru is Nirankar.</span></p><p><span style="color: #0000ff">He can take any form He likes. If words to explain the highest Absolute, beyond duality residing Lord God has to be used e.g. Nirankar - devotees of Raam Chand who only know Raam Chand and no one else, have to be explained step by step. Semantics ? Partly yes. </span></p><p> </p><p><span style="color: #0000ff">It's like explaining to a kid what estacy means. So we have to go down to the kid's level and start explaining to him/her something he/she can relate to.</span></p><p> </p><p><span style="color: #0000ff">Balbir Singh Ji - don't make chatnee out of every thing because you are already tasting your chatnee of Shabad which is within you. Written words cannot convey the real message. You have to taste the chatnee to understand and experience. If you are already experience that 'chatnee' then why bother to come down the rung and create duplicate chatnee in the realm of the written word and spoken speech ?</span></p><p> </p><p><span style="color: #0000ff">Charan Kamal Ki Mauj Mein,</span></p><p><span style="color: #0000ff">Rahay ant ar aad</span></p><p> </p><p><span style="color: #0000ff">Did I get the tuk right, PK70 Jee ?</span></p><p><span style="color: #0000ff">Correct me if I'm wrong. </span></p></blockquote><p></p>
[QUOTE="Astroboy, post: 77709, member: 4990"] [COLOR=blue]Balbir Singh Ji,[/COLOR] [COLOR=blue]This verse of Guru Arjan Dev ji -[/COLOR] [SIZE=4]ਸ੍ਰੀ ਰਾਮਚੰਦ ਜਿਸੁ ਰੂਪੁ ਨ ਰੇਖਿਆ ॥ [COLOR=black]स्री रामचंद जिसु रूपु न रेखिआ ॥[/COLOR][/SIZE] [SIZE=1][COLOR=black]Sarī rāmcẖanḏ jis rūp na rėkẖ­i­ā.[/COLOR][/SIZE] [SIZE=1][COLOR=black]You are the Great Raam [COLOR=black]Chand[/COLOR], who has no form or feature.[/COLOR][/SIZE] [COLOR=green][B]Guru Arjan Dev[/B][/COLOR] - [SIZE=-1][COLOR=#0000ff][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=1082&L=9&id=46427"][U]view Shabad/Paurhi/Salok[/U][/URL][/COLOR][/SIZE] [COLOR=#0000ff]Are you asking that it is not possible for Raam Chand (one of the Avtaars) to have no form ? [/COLOR] [COLOR=#0000ff]What do you understand by Gur Ishar Gur Gorakh Brahma, Gur Parbati Mai ?[/COLOR] [COLOR=#0000ff]The True Guru is "sarab viapak" - sargun and nirgun. True Guru is Nirankar.[/COLOR] [COLOR=#0000ff]He can take any form He likes. If words to explain the highest Absolute, beyond duality residing Lord God has to be used e.g. Nirankar - devotees of Raam Chand who only know Raam Chand and no one else, have to be explained step by step. Semantics ? Partly yes. [/COLOR] [COLOR=#0000ff]It's like explaining to a kid what estacy means. So we have to go down to the kid's level and start explaining to him/her something he/she can relate to.[/COLOR] [COLOR=#0000ff]Balbir Singh Ji - don't make chatnee out of every thing because you are already tasting your chatnee of Shabad which is within you. Written words cannot convey the real message. You have to taste the chatnee to understand and experience. If you are already experience that 'chatnee' then why bother to come down the rung and create duplicate chatnee in the realm of the written word and spoken speech ?[/COLOR] [COLOR=#0000ff]Charan Kamal Ki Mauj Mein,[/COLOR] [COLOR=#0000ff]Rahay ant ar aad[/COLOR] [COLOR=#0000ff]Did I get the tuk right, PK70 Jee ?[/COLOR] [COLOR=#0000ff]Correct me if I'm wrong. [/COLOR] [/QUOTE]
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Sikh Sikhi Sikhism
Is Bisan Of Guru Gobind Singh Jee And Kabeer Jee Different?
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