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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Is Bisan Of Guru Gobind Singh Jee And Kabeer Jee Different?
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<blockquote data-quote="Archived_member2" data-source="post: 77643" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and Pk70 Jee!</p><p></p><p>True translations do not need additional words. Adding, reducing or replacing anything to the original words show incompetency of the translator.</p><p>The translation provided for <span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 18px"><span style="color: DarkOrange">kmlwpiq kvlw nhI jwnW ]</span></span></span> is 'Vishnu the Lord of Lakshmi and Lakshmi herself - none of them know the Lord'. This is one typical example of a translation.</p><p></p><p>The word Vishnu cannot replace the word Kamlaapati. </p><p>Strange, Kawlaa is Lakhmee but her name changes into Kamlaa and Vishnu changes His name into Kamlaapati. When?</p><p></p><p>Quote "I proved it through Kabir ji’s Vaak, who is in denial? Balbir Singh ji."</p><p>Your understanding is of the borrowed translations. How can one talk to you on Guru's Vaaks?</p><p></p><p>Thanks for referring the wonderful Vaak from Guru Arjan Dev Jee.</p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 18px"><span style="color: DarkOrange">so muKu jlau ijqu khih Twkuru jonI ] jnim n mrY n AwvY n jwie ]</span></span></span> SGGS 1136-5.</p><p>This is your explanation of the above Vaak. "Guru ji realized deathless, birth less Ram but not your king Ram of Ayudhya, a Sargun sroop. Sargun sroop is just HIS impression only."</p><p>Translated Sikh Jee, please explain. Does Gurdev uses the word Raam in this Vaak? </p><p>Please do not worry if Raam is mine and of the Gurus.</p><p></p><p>Quote "No translation here, direct Revealed Vaak of Guru ji, it says Sargun Sroop of God is an an obstacle too to realize HIM."</p><p>Please let all know how did you come to this understanding? Were the Gurus in Sargun Saroop of God also an obstacle to realize HIM?</p><p></p><p>Quote "Kabir ji was saying to meditate on His Nirgun Sroop Bisn Reread it."</p><p>Please refer the Guru's Vaak where He has said so. I will be thankful.</p><p></p><p>Quote "Bhagat Kabir ji uses a word known in our debate Bisn, for the Creator."</p><p>Where? Please provide the reference clearly.</p><p></p><p>Quote "I referred to Guru vaak” bisn kabhi n dhiaaon.”” liv laagee moree Pag In Saon” is for the Creator not Bisn, His creation."IN" stands for The Creator."</p><p>Thanks. I do not need any proof of your understanding.</p><p></p><p>Quote "Only as per your special truth. King Ram was sargun sroop which was prone to die, Nirgun sroop permeated in King Ram when he was alive, now only Nirgun Ram is permeating every where. If a worshipper of Ram of Ayudhya, says King Raam of Ayudhya does permeate today, who cares man?"</p><p>I do not know where Gurdev has used this word Ayudhya. How did it enter your mind even though?</p><p>Also, King Raam was not only in the past as Sargun Saroop. He is right now also active in all. One can realize Him first in present through the Sabad Guru.</p><p></p><p>Please listen. Guru Arjan Dev Jee is singing about the King Raam.</p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 18px"><span style="color: DarkOrange">hoeI rwjy rwm kI rKvwlI ]</span></span></span></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 18px"><span style="color: DarkOrange">sUK shj Awnd gux gwvhu mnu qnu dyh suKwlI ] rhwau ]</span></span></span> SGGS 620-3</p><p></p><p>**************</p><p></p><p>Pk70 Jee,</p><p>Please provide the authentic proof that confirms "Guru Angad Dev Jee never wrote any Pauree".</p><p>I hope you are working on it.</p><p></p><p>**************</p><p></p><p>Generations of Baabaas may read and steal explanations from Scriptures and others. Their business may go on flourishing, keeping them engaged in this world.</p><p>Muktee comes through Simran of true Naam Sabad. </p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 77643, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and Pk70 Jee! True translations do not need additional words. Adding, reducing or replacing anything to the original words show incompetency of the translator. The translation provided for [FONT="Gurbaniwebthick"][SIZE="5"][COLOR="DarkOrange"]kmlwpiq kvlw nhI jwnW ][/COLOR][/SIZE][/FONT] is 'Vishnu the Lord of Lakshmi and Lakshmi herself - none of them know the Lord'. This is one typical example of a translation. The word Vishnu cannot replace the word Kamlaapati. Strange, Kawlaa is Lakhmee but her name changes into Kamlaa and Vishnu changes His name into Kamlaapati. When? Quote "I proved it through Kabir ji’s Vaak, who is in denial? Balbir Singh ji." Your understanding is of the borrowed translations. How can one talk to you on Guru's Vaaks? Thanks for referring the wonderful Vaak from Guru Arjan Dev Jee. [FONT="Gurbaniwebthick"][SIZE="5"][COLOR="DarkOrange"]so muKu jlau ijqu khih Twkuru jonI ] jnim n mrY n AwvY n jwie ][/COLOR][/SIZE][/FONT] SGGS 1136-5. This is your explanation of the above Vaak. "Guru ji realized deathless, birth less Ram but not your king Ram of Ayudhya, a Sargun sroop. Sargun sroop is just HIS impression only." Translated Sikh Jee, please explain. Does Gurdev uses the word Raam in this Vaak? Please do not worry if Raam is mine and of the Gurus. Quote "No translation here, direct Revealed Vaak of Guru ji, it says Sargun Sroop of God is an an obstacle too to realize HIM." Please let all know how did you come to this understanding? Were the Gurus in Sargun Saroop of God also an obstacle to realize HIM? Quote "Kabir ji was saying to meditate on His Nirgun Sroop Bisn Reread it." Please refer the Guru's Vaak where He has said so. I will be thankful. Quote "Bhagat Kabir ji uses a word known in our debate Bisn, for the Creator." Where? Please provide the reference clearly. Quote "I referred to Guru vaak” bisn kabhi n dhiaaon.”” liv laagee moree Pag In Saon” is for the Creator not Bisn, His creation."IN" stands for The Creator." Thanks. I do not need any proof of your understanding. Quote "Only as per your special truth. King Ram was sargun sroop which was prone to die, Nirgun sroop permeated in King Ram when he was alive, now only Nirgun Ram is permeating every where. If a worshipper of Ram of Ayudhya, says King Raam of Ayudhya does permeate today, who cares man?" I do not know where Gurdev has used this word Ayudhya. How did it enter your mind even though? Also, King Raam was not only in the past as Sargun Saroop. He is right now also active in all. One can realize Him first in present through the Sabad Guru. Please listen. Guru Arjan Dev Jee is singing about the King Raam. [FONT="Gurbaniwebthick"][SIZE="5"][COLOR="DarkOrange"]hoeI rwjy rwm kI rKvwlI ][/COLOR][/SIZE][/FONT] [FONT="Gurbaniwebthick"][SIZE="5"][COLOR="DarkOrange"]sUK shj Awnd gux gwvhu mnu qnu dyh suKwlI ] rhwau ][/COLOR][/SIZE][/FONT] SGGS 620-3 ************** Pk70 Jee, Please provide the authentic proof that confirms "Guru Angad Dev Jee never wrote any Pauree". I hope you are working on it. ************** Generations of Baabaas may read and steal explanations from Scriptures and others. Their business may go on flourishing, keeping them engaged in this world. Muktee comes through Simran of true Naam Sabad. Balbir Singh [/QUOTE]
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Is Bisan Of Guru Gobind Singh Jee And Kabeer Jee Different?
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