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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Is Bisan Of Guru Gobind Singh Jee And Kabeer Jee Different?
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<blockquote data-quote="pk70" data-source="post: 77562" data-attributes="member: 5889"><p>quote=Balbir Singh;77559]Pray Truth for all and say Satsriakaal!</p><p>Dear all and Pk70 Jee!</p><p></p><p>Quote "BEING IN DENIAL AND DETERMINED TO DO STONE WALLING AROUND FAILED ARGUMENT LEADS TO STAGNANCY IN IDEOLOGY ."</p><p>Please do not run away. These are true Guru's Vaaks not stones.\</p><p><strong>Lies makes a point laughable, as you know I never said Guru Vaaks "stone", it was your denial to accept the fact that GOD was called with various names, a quote from Gurbani was given, you didnt bring it here as per your strategy.</strong></p><p> </p><p>Stay tuned. True Sikhs may want to know. Bisan is the same.</p><p><strong>Stay tune to hear cheap jokes? NO, not at all, HE is </strong><strong>NAM</strong><strong>, SHABAD, Onkar, Allah, RAM, Murar, Beethal. Other names are given by people. It doesn’t matter at all. Now talking about sargun roop, all are Him, why to stick to one word bisn ? </strong></p><p></p><p>Quote "Congratulation, enjoy it. More precious things need my attention."</p><p>Thanks Balbir Singh is in joy. What is more precious than being with the Guru?</p><p><strong>By merely claiming being with Guru, one is not with Guru. That state(being with the Guru) of mind is way far away for a person who still thinks Ram the king-when Guru ji describes him crying over brother and wife- is an attribute to GOD. Talking about Babaas and preachers, This distortion of Gurbani is worse than Babaas? It is always easy to blame others. Running away? I am not running away, I am avoiding a person who doesn’t know what “Nanak Dukhya sabh sansaar” Shabad say?. Guru shabad is distorted right here and blames are thrown on those so called Babaas. Some claim they are with Guru but they display jealousy, anger, criticism. Would you angry with them? well, I am not. I am happy if they are with Guru but.......</strong></p><p></p><p>**************</p><p></p><p>These are quotes from your first post # seven on this topic.</p><p></p><p>Quote "Bisan stands for the Creator as it is also used by Guru Sahiban in various places."</p><p><strong>Yes sir, Kabir ji talks in that shabad about Nirgun Bisn,</strong></p><p><span style="font-size: 12px"> <span style="color: DarkOrange"> ਵਵਾ ਬਾਰ ਬਾਰ ਬਿਸਨ ਸਮ੍ਹਾਰਿ ॥</span></span> <strong> again in another quote I gave, Kabir ji talks about sargun roop bisn who knows not infinity of The Creator.</strong></p><p> <strong>This game is over Janaab.</strong></p><p> </p><p>Not even once Guru Saahiban have said that Bisan is the Creator. In which Sangat people learnt such explanations? Please explain it.</p><p><strong> Kabir's bani is Gurbani, in his quote, there in your intial post(given above), he asks to meditate on Nirgun Bisn; however, in another quote I gave, Kabir ji declares vishnu(sargun) couldnt know The Creator. It is easy to drop logic and come up with another thing, endlessly one can keep saying, this is that that is this. Your thread seems to be hair splitting game, nothing more than that. That was another reason I called it time wastage because denial and stone walling stop every thing, resulting in time wasting</strong></p><p></p><p>Quote ".( Though I believe Dasam Granth in its totality was not authored by Dasmesh) here Bisan in above quote from Dasam Granth, it is used for Hindu Gods."</p><p>Better doubt your mind that is not able to understand Dasmesh Guru.</p><p>Only translated Sikhs are depending on translations to understand Dasam Granth and go astray.</p><p><strong>How will you explain any one what is meant by" translated Sikhs”? Please must explain it?</strong></p><p><strong>Now this is another topic, go to hard talk, we will debate there.</strong></p><p><strong></strong></p><p>Guru Gobind Singh Jee also talked about the same Attribute of God referring Bisan.</p><p><strong>Guru Gobind Singh is declaring that bisan is not worthy of attention. Don’t please add new meanings to it. Argument is heavily rusted</strong></p><p><strong></strong></p><p>**************</p><p></p><p>Bisan is the same Godly Attribute of Sarguna Lord for all Jeevs.</p><p></p><p><strong>Well, it was you who said different way, saying Kabir and Guru Gobind Singh ji's Bisan are separate . You never mentioned sargun or nirgun word in there.</strong></p><p><strong>If it was said that these are sargun attributes, then ok, but you went further by saying king Ram permeates in Sikhs, quite opposite to sargun sroop. Isnt it hilarious to know that sargun roop of Creator Ram still permeates in Sikhs? I doubt even so called babaas can make fun of Creator like this. Good runs ! Almost all babaas and</strong></p><p> <strong> Preachers are beaten. WAO!!!![/FONT]</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 77562, member: 5889"] quote=Balbir Singh;77559]Pray Truth for all and say Satsriakaal! Dear all and Pk70 Jee! Quote "BEING IN DENIAL AND DETERMINED TO DO STONE WALLING AROUND FAILED ARGUMENT LEADS TO STAGNANCY IN IDEOLOGY ." Please do not run away. These are true Guru's Vaaks not stones.\ [B]Lies makes a point laughable, as you know I never said Guru Vaaks "stone", it was your denial to accept the fact that GOD was called with various names, a quote from Gurbani was given, you didnt bring it here as per your strategy.[/B] Stay tuned. True Sikhs may want to know. Bisan is the same. [B]Stay tune to hear cheap jokes? NO, not at all, HE is [/B][B]NAM[/B][B], SHABAD, Onkar, Allah, RAM, Murar, Beethal. Other names are given by people. It doesn’t matter at all. Now talking about sargun roop, all are Him, why to stick to one word bisn ? [/B] Quote "Congratulation, enjoy it. More precious things need my attention." Thanks Balbir Singh is in joy. What is more precious than being with the Guru? [B]By merely claiming being with Guru, one is not with Guru. That state(being with the Guru) of mind is way far away for a person who still thinks Ram the king-when Guru ji describes him crying over brother and wife- is an attribute to GOD. Talking about Babaas and preachers, This distortion of Gurbani is worse than Babaas? It is always easy to blame others. Running away? I am not running away, I am avoiding a person who doesn’t know what “Nanak Dukhya sabh sansaar” Shabad say?. Guru shabad is distorted right here and blames are thrown on those so called Babaas. Some claim they are with Guru but they display jealousy, anger, criticism. Would you angry with them? well, I am not. I am happy if they are with Guru but.......[/B] ************** These are quotes from your first post # seven on this topic. Quote "Bisan stands for the Creator as it is also used by Guru Sahiban in various places." [B]Yes sir, Kabir ji talks in that shabad about Nirgun Bisn,[/B] [SIZE=3] [COLOR=DarkOrange] ਵਵਾ ਬਾਰ ਬਾਰ ਬਿਸਨ ਸਮ੍ਹਾਰਿ ॥[/COLOR][/SIZE] [B] again in another quote I gave, Kabir ji talks about sargun roop bisn who knows not infinity of The Creator.[/B] [B]This game is over Janaab.[/B] Not even once Guru Saahiban have said that Bisan is the Creator. In which Sangat people learnt such explanations? Please explain it. [B] Kabir's bani is Gurbani, in his quote, there in your intial post(given above), he asks to meditate on Nirgun Bisn; however, in another quote I gave, Kabir ji declares vishnu(sargun) couldnt know The Creator. It is easy to drop logic and come up with another thing, endlessly one can keep saying, this is that that is this. Your thread seems to be hair splitting game, nothing more than that. That was another reason I called it time wastage because denial and stone walling stop every thing, resulting in time wasting[/B] Quote ".( Though I believe Dasam Granth in its totality was not authored by Dasmesh) here Bisan in above quote from Dasam Granth, it is used for Hindu Gods." Better doubt your mind that is not able to understand Dasmesh Guru. Only translated Sikhs are depending on translations to understand Dasam Granth and go astray. [B]How will you explain any one what is meant by" translated Sikhs”? Please must explain it? Now this is another topic, go to hard talk, we will debate there. [/B] Guru Gobind Singh Jee also talked about the same Attribute of God referring Bisan. [B]Guru Gobind Singh is declaring that bisan is not worthy of attention. Don’t please add new meanings to it. Argument is heavily rusted [/B] ************** Bisan is the same Godly Attribute of Sarguna Lord for all Jeevs. [B]Well, it was you who said different way, saying Kabir and Guru Gobind Singh ji's Bisan are separate . You never mentioned sargun or nirgun word in there. If it was said that these are sargun attributes, then ok, but you went further by saying king Ram permeates in Sikhs, quite opposite to sargun sroop. Isnt it hilarious to know that sargun roop of Creator Ram still permeates in Sikhs? I doubt even so called babaas can make fun of Creator like this. Good runs ! Almost all babaas and[/B] [B] Preachers are beaten. WAO!!!![/FONT][/B] [/QUOTE]
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Is Bisan Of Guru Gobind Singh Jee And Kabeer Jee Different?
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