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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Is Bisan Of Guru Gobind Singh Jee And Kabeer Jee Different?
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<blockquote data-quote="Archived_member2" data-source="post: 76364" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and Aad0002 Jee!</p><p></p><p>Your questions are interesting. Please raise those as independent threads.</p><p>I hope. Many intellectuals and learned Sikh people are visiting this site. Maybe someone takes this initiative to satisfy the hungry minds.</p><p></p><p>Jasleen Kaur Jee!</p><p>You have quoted four lines from Guru Gobind Singh Jee. </p><p></p><p><span style="font-size: 12px"><span style="color: DarkOrange">ਮੈ ਨ ਗਨੇਸ਼ਹਿ ਪ੍ਰਿਥਮ ਮਨਾਊਂ ॥ ਕਿਸ਼ਨ ਬਿਸ਼ਨ ਕਬਹੂੰ ਨਹ ਧਿਆਊਂ ॥ਕਾਨ ਸੁਨੇ ਪਹਿਚਾਨ ਨ ਤਿਨ ਸੋਂ ॥ ਲਿਵ ਲਾਗੀ ਮੋਰੀ ਪਗ ਇਨ ਸੋਂ ॥੪੩੪॥</span></span></p><p>Perhaps it has become easier to understand now if Gurdev has different views on Bisan than quoted in Sri Guru Granth Sahib Jee. Perhaps it is the translation that misleads.</p><p></p><p>Pk70 Jee!</p><p>Some people live in contradictions influenced by multiplicity of mind. </p><p>Your post is a strange example.</p><p></p><p>Quote "On that base, you can judge me. Your judgement is truly immaterial to me though!"</p><p>Does Gurbaanee suggests others to judge?</p><p>And concluded "I also request you that while debating, one must not get personal at all, only those do who are prone to lose cool. sorry to say that Gurbani preaches against that."</p><p>Please do not blame others while suggesting them to judge.</p><p></p><p>Quote "By the way, I havent checked your profile to go personal. I dont need it."</p><p>Was the need to write this?</p><p></p><p>Quote "Sir, that is your opinion, stick to it and let me be in duality and have my own opinion just contrary to yours."</p><p>I agree.</p><p></p><p>Quote "Yes sir, I have to agree with you; however, you missed my point( or just dont want to acknowledge it), I just proved that same word" Ram" is used for HIM as well as for HIs creation" Ram Chandra."</p><p>Thanks. I hope. The awareness remains of this agreeing.</p><p></p><p>Quote "You also forgot that namjap ji quoted Kabir ji in which Kabir ji used Bisan just contray to your initial quote. If you disagree with it, be feel free."</p><p>Kabeer Jee is talking about 'baisno' in the referred Vaak not 'Bisan'.</p><p></p><p>Quote "Guru Angad Dev Jee is also not explaining here that Brahma, Bisan, Mahesh or Das Avtaaree Raam is a Hindu. </p><p>Sardar Bahadar Balbir Singh ji, this quote is not from Guru Angad Dev, it is from Guru Nanak, Malaar Ki Vaar Mehla 1 (1279)"</p><p>I know I cannot remember Sri Guru Granth Sahib Jee Page wise. Please join me, finding it again.</p><p></p><p>Quote "Please let all know what has convinced you that they are Hindu.</p><p>Sir,</p><p>No body did. Actually I am not affiliated to any one or group but my Glorious Guru Granth Sahib ji. It is very abvious that all these names we discussed are adored by Hindus as their Dev or Avtar."</p><p>This existence adores each word the reverend Gurus speak to me as it is. I do not know why one should add his adjectives like 'Hindu' to those.</p><p></p><p>Quote "Guru ji used them as references to clear the mist society had in those days."</p><p>Why some writers are throwing this mist on Sikh seekers now again?</p><p></p><p>Quote "Sir, I just share here on SPN sangat , it can disagree or agree with me because I dont consider myself a scholar or preacher. Kindly do not accuse me of that which I dont do."</p><p>Why should a responsible writer stress on word like "Guru Sahiban, Bhagat jio, used Ram, Murar, Krishana, Sanwla also for the Creator." Guru Saahibaan and Bhagat Jees have never said this though.</p><p></p><p>Quote "I have found on this site, sangat is very intelligent.It is my feeling, people here share and debate, misleading word is used out of context here."</p><p>True Satsangs are not political arenas. One does not need buttering the readers.</p><p></p><p><span style="font-size: 12px"><span style="color: DarkOrange">ਦਸਅਵਤਾਰੀ ਰਾਮੁ ਰਾਜਾ ਆਇਆ॥(1279)</span></span></p><p><span style="font-size: 12px"><span style="color: DarkOrange">ਤਿਨ ਮਹਿਰਾਮੁ ਰਹਿਆ ਭਰਪੂਰ॥37 Japji</span></span></p><p></p><p>Quote "In the first quote, it is about "Ram Chandar" specifically."</p><p><strong><span style="color: Blue">Thanks for no more entitling Him a Hindu. God's loving activity 'Ram Chandar' is also active in Sikhs. This is governing that is why it is The King.</span></strong></p><p></p><p>Quote "In the second one it is about the Creator who permeates in HIS nature."</p><p><strong><span style="color: Blue">The Creator is active permeating in all. The blessed ones recognize His activity Raam.</span></strong></p><p></p><p>Quote "Sardar Bahadar Balbir Singh ji, another request, I do not have enough time to involve in futile issues as you have raised."</p><p>Please do not feel disgusted. Try further finding the answer. Remain is Satsang.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 76364, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and Aad0002 Jee! Your questions are interesting. Please raise those as independent threads. I hope. Many intellectuals and learned Sikh people are visiting this site. Maybe someone takes this initiative to satisfy the hungry minds. Jasleen Kaur Jee! You have quoted four lines from Guru Gobind Singh Jee. [SIZE="3"][COLOR="DarkOrange"]ਮੈ ਨ ਗਨੇਸ਼ਹਿ ਪ੍ਰਿਥਮ ਮਨਾਊਂ ॥ ਕਿਸ਼ਨ ਬਿਸ਼ਨ ਕਬਹੂੰ ਨਹ ਧਿਆਊਂ ॥ਕਾਨ ਸੁਨੇ ਪਹਿਚਾਨ ਨ ਤਿਨ ਸੋਂ ॥ ਲਿਵ ਲਾਗੀ ਮੋਰੀ ਪਗ ਇਨ ਸੋਂ ॥੪੩੪॥[/COLOR][/SIZE] Perhaps it has become easier to understand now if Gurdev has different views on Bisan than quoted in Sri Guru Granth Sahib Jee. Perhaps it is the translation that misleads. Pk70 Jee! Some people live in contradictions influenced by multiplicity of mind. Your post is a strange example. Quote "On that base, you can judge me. Your judgement is truly immaterial to me though!" Does Gurbaanee suggests others to judge? And concluded "I also request you that while debating, one must not get personal at all, only those do who are prone to lose cool. sorry to say that Gurbani preaches against that." Please do not blame others while suggesting them to judge. Quote "By the way, I havent checked your profile to go personal. I dont need it." Was the need to write this? Quote "Sir, that is your opinion, stick to it and let me be in duality and have my own opinion just contrary to yours." I agree. Quote "Yes sir, I have to agree with you; however, you missed my point( or just dont want to acknowledge it), I just proved that same word" Ram" is used for HIM as well as for HIs creation" Ram Chandra." Thanks. I hope. The awareness remains of this agreeing. Quote "You also forgot that namjap ji quoted Kabir ji in which Kabir ji used Bisan just contray to your initial quote. If you disagree with it, be feel free." Kabeer Jee is talking about 'baisno' in the referred Vaak not 'Bisan'. Quote "Guru Angad Dev Jee is also not explaining here that Brahma, Bisan, Mahesh or Das Avtaaree Raam is a Hindu. Sardar Bahadar Balbir Singh ji, this quote is not from Guru Angad Dev, it is from Guru Nanak, Malaar Ki Vaar Mehla 1 (1279)" I know I cannot remember Sri Guru Granth Sahib Jee Page wise. Please join me, finding it again. Quote "Please let all know what has convinced you that they are Hindu. Sir, No body did. Actually I am not affiliated to any one or group but my Glorious Guru Granth Sahib ji. It is very abvious that all these names we discussed are adored by Hindus as their Dev or Avtar." This existence adores each word the reverend Gurus speak to me as it is. I do not know why one should add his adjectives like 'Hindu' to those. Quote "Guru ji used them as references to clear the mist society had in those days." Why some writers are throwing this mist on Sikh seekers now again? Quote "Sir, I just share here on SPN sangat , it can disagree or agree with me because I dont consider myself a scholar or preacher. Kindly do not accuse me of that which I dont do." Why should a responsible writer stress on word like "Guru Sahiban, Bhagat jio, used Ram, Murar, Krishana, Sanwla also for the Creator." Guru Saahibaan and Bhagat Jees have never said this though. Quote "I have found on this site, sangat is very intelligent.It is my feeling, people here share and debate, misleading word is used out of context here." True Satsangs are not political arenas. One does not need buttering the readers. [SIZE="3"][COLOR="DarkOrange"]ਦਸਅਵਤਾਰੀ ਰਾਮੁ ਰਾਜਾ ਆਇਆ॥(1279) ਤਿਨ ਮਹਿਰਾਮੁ ਰਹਿਆ ਭਰਪੂਰ॥37 Japji[/COLOR][/SIZE] Quote "In the first quote, it is about "Ram Chandar" specifically." [B][COLOR="Blue"]Thanks for no more entitling Him a Hindu. God's loving activity 'Ram Chandar' is also active in Sikhs. This is governing that is why it is The King.[/COLOR][/B] Quote "In the second one it is about the Creator who permeates in HIS nature." [B][COLOR="Blue"]The Creator is active permeating in all. The blessed ones recognize His activity Raam.[/COLOR][/B] Quote "Sardar Bahadar Balbir Singh ji, another request, I do not have enough time to involve in futile issues as you have raised." Please do not feel disgusted. Try further finding the answer. Remain is Satsang. Balbir Singh [/QUOTE]
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Is Bisan Of Guru Gobind Singh Jee And Kabeer Jee Different?
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