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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Is Bisan Of Guru Gobind Singh Jee And Kabeer Jee Different?
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<blockquote data-quote="spnadmin" data-source="post: 76341" data-attributes="member: 35"><p>Balbir ji</p><p></p><p>I know that you place great importance in specificity. Would you then be more specific? Three questioins.</p><p></p><p style="text-align: center"><p style="text-align: left"> 1. In Dasam Granth, Bisan (Bishan) is a reference to Vishnu. But a reference to Vishnu is not a simple matter. Vishnu had a habit of taking on more than a single form. Guru Arjan Dev Ang 1156 attributing this to the work and will of the Satguru</p> <p style="text-align: left"></p></p> <p style="text-align: center"></p> <p style="text-align: center"> ਕੋਟਿ ਬਿਸਨ ਕੀਨੇ ਅਵਤਾਰ ॥</p> <p style="text-align: center"> <span style="color: DarkSlateGray"> kott bisan keenae avathaar ||</span></p> <p style="text-align: center"> <span style="color: DarkSlateGray"> He created millions of incarnations of Vishnu.</span></p> <p style="text-align: center"></p><p> </p><p>Kishan is a reference to Krishna, and again this is not a simple matter. </p><p></p><p style="text-align: center"> ਕਿਸਨੁ ਸਦਾ ਅਵਤਾਰੀ ਰੂਧਾ ਕਿਤੁ ਲਗਿ ਤਰੈ ਸੰਸਾਰਾ ॥</p> <p style="text-align: center"> kisan sadhaa avathaaree roodhhaa kith lag tharai sansaaraa ||</p> <p style="text-align: center">Kisan is always busy reincarnating himself - who will save the world? </p> <p style="text-align: center">Guru Amar Das, Ang 559</p> <p style="text-align: center"></p><p></p><p>So would you be specific? Are you using the exact reference Kishan=Krishna and Bisan = Vishnu? Or are you thinking of them differently? If differently, what meaning are you using?</p><p></p><p>2. What are you saying by this sentence <span style="color: DarkGreen"><strong>Many people seek God's Darshan as Kishan or Bishan. </strong></span></p><p><span style="color: DarkGreen"><strong></strong><span style="color: DarkSlateGray">In this vaak Guru Nanaak is saying on Ang 1120</span></span> </p><p></p><p style="text-align: center">ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਮਹੇਸੁ ਦੁਆਰੈ ॥</p> <p style="text-align: center"> <span style="color: DarkSlateGray"> brehamaa bisan mehaes dhuaarai ||</span></p> <p style="text-align: center"> <span style="color: DarkSlateGray"> Brahma, Vishnu and Shiva stand at His Door;</span></p> <p style="text-align: center"></p><p><span style="color: DarkSlateGray"> </span></p><p><span style="color: DarkSlateGray">Guru Nanak is not saying that people seek dhuaarai in the form of Kishan or Bishan. So your sentence sounds strange. </span><span style="color: DarkGreen"><span style="color: DarkSlateGray">Would you say this a different way -- Can you rephrase it? Thank you if you would. So I can understand your meaning.</span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray"></span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray">3. Why did you compare a bani of Sri Gobind Singh with the bani of Kabeer only? There are numerous references to Bisan (Vishnu) by Gurus in Sri Guru Granth Sahib. Why then Kabeer? Any special reason?</span></span></p><p><span style="color: DarkGreen"><span style="color: DarkSlateGray"></span></span></p><p style="text-align: center"> ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਮਹੇਸ ਇਕ ਮੂਰਤਿ ਆਪੇ ਕਰਤਾ ਕਾਰੀ ॥੧੨॥</p> <p style="text-align: center"> brehamaa bisan mehaes eik moorath aapae karathaa kaaree ||12||</p> <p style="text-align: center"> Brahma, <span style="color: red"><span style="color: red">Vishnu</span></span> and Shiva are manifestations of the One God. He Himself is the Doer of deeds. ||12|| </p> <p style="text-align: center">Guru Nanaak, Ang 908. </p> <p style="text-align: center"></p></blockquote><p></p>
[QUOTE="spnadmin, post: 76341, member: 35"] Balbir ji I know that you place great importance in specificity. Would you then be more specific? Three questioins. [CENTER][LEFT] 1. In Dasam Granth, Bisan (Bishan) is a reference to Vishnu. But a reference to Vishnu is not a simple matter. Vishnu had a habit of taking on more than a single form. Guru Arjan Dev Ang 1156 attributing this to the work and will of the Satguru [/LEFT] ਕੋਟਿ ਬਿਸਨ ਕੀਨੇ ਅਵਤਾਰ ॥ [COLOR=DarkSlateGray] kott bisan keenae avathaar ||[/COLOR] [COLOR=DarkSlateGray] He created millions of incarnations of Vishnu.[/COLOR] [/CENTER] Kishan is a reference to Krishna, and again this is not a simple matter. [CENTER] ਕਿਸਨੁ ਸਦਾ ਅਵਤਾਰੀ ਰੂਧਾ ਕਿਤੁ ਲਗਿ ਤਰੈ ਸੰਸਾਰਾ ॥ kisan sadhaa avathaaree roodhhaa kith lag tharai sansaaraa || Kisan is always busy reincarnating himself - who will save the world? Guru Amar Das, Ang 559 [/CENTER] So would you be specific? Are you using the exact reference Kishan=Krishna and Bisan = Vishnu? Or are you thinking of them differently? If differently, what meaning are you using? 2. What are you saying by this sentence [COLOR=DarkGreen][B]Many people seek God's Darshan as Kishan or Bishan. [/B][COLOR=DarkSlateGray]In this vaak Guru Nanaak is saying on Ang 1120[/COLOR][/COLOR] [CENTER]ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਮਹੇਸੁ ਦੁਆਰੈ ॥ [COLOR=DarkSlateGray] brehamaa bisan mehaes dhuaarai ||[/COLOR] [COLOR=DarkSlateGray] Brahma, Vishnu and Shiva stand at His Door;[/COLOR] [/CENTER] [COLOR=DarkSlateGray] Guru Nanak is not saying that people seek dhuaarai in the form of Kishan or Bishan. So your sentence sounds strange. [/COLOR][COLOR=DarkGreen][COLOR=DarkSlateGray]Would you say this a different way -- Can you rephrase it? Thank you if you would. So I can understand your meaning. 3. Why did you compare a bani of Sri Gobind Singh with the bani of Kabeer only? There are numerous references to Bisan (Vishnu) by Gurus in Sri Guru Granth Sahib. Why then Kabeer? Any special reason? [/COLOR][/COLOR] [CENTER] ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਮਹੇਸ ਇਕ ਮੂਰਤਿ ਆਪੇ ਕਰਤਾ ਕਾਰੀ ॥੧੨॥ brehamaa bisan mehaes eik moorath aapae karathaa kaaree ||12|| Brahma, [COLOR=red][COLOR=red]Vishnu[/COLOR][/COLOR] and Shiva are manifestations of the One God. He Himself is the Doer of deeds. ||12|| Guru Nanaak, Ang 908. [/CENTER] [/QUOTE]
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Is Bisan Of Guru Gobind Singh Jee And Kabeer Jee Different?
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