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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Is Bhatt Bani Not Guru?
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<blockquote data-quote="spnadmin" data-source="post: 74946" data-attributes="member: 35"><p>Harjas ji</p><p></p><p><span style="color: Red"> As mod, I don't have any problem with statements like this one below because they are expressions of opinion accompanied by fact.</span></p><p></p><p><em><span style="color: black">Kala Afghana is a declared tankiya and excommunicated from the Sikh Panth. If you listen to his talks, he is a declared atheist. He and his supporters, followers of Sikh Missionary groups are in fact doubt-raisers since they challenge the legitimacy of Sikh beliefs and in particular, Sri Dasam Granth Sahib Ji bani. They are anti-Gurmat because the substance of what they preach is contrary to Sikhism AND the express directives of Akal Takht. </span></em><span style="color: Red">But one is jumping to conclusions when SPN members are also described this way. And it is unfair. </span><span style="color: Red">The termite part is not necessary. </span><em><span style="color: black"></span></em></p><p><em><span style="color: black">By doing these activities of misleading other people AWAY from Sikh teaching are undermining Sikh religion they are in fact termites working to undermine the foundations of the Sikh faith. </span></em></p><p><em></em></p><p><em></em><span style="color: Red">The part below works as an expression of opinion and you are debating an issue not a person in this section. OK.</span><em></em></p><p><em><span style="color: black">If "other members" hold and preach these views then they choose to single themselves out. </span></em></p><p><em><span style="color: black"></span></em><span style="color: Red"></span></p><p><span style="color: Red">Even if Akal Takht were to call people names, they are doing that in their own context, and people can decide whether it is dignified or not. I have noticed that arguments get hot and heavy in the Punjab too. SPN asks us</span><span style="color: black"><span style="color: Red">t</span><span style="color: Red">o debate the issue, not the person. That is our policy. This is an Internet forum. That is our context.</span></span></p><p><span style="color: black"></span><em><span style="color: black"></span></em></p><p><em><span style="color: black">To say I have aimed at the entire discussion when it has been stated by mahjor Sikh bodies including Akal Takht that NO NINDYA OF SRI DASAM GRANTH SAHIB JI BANI IS TO BE ALLOWED, then you are right. Where this has occured, I have pointed out it is in direct violation of the edict of Akal Takht Sahib Ji.</span></em> </p><p><span style="color: Red"></span></p><p><span style="color: Red"><span style="color: Blue"> Speaking not-as-mod, my opinion is exactly the same as yours. But when these threads travel down the name-calling path, there is no way to get things back to a discussion. Thanks for returning to the topic so we can vet our points of view.</span></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 74946, member: 35"] Harjas ji [COLOR=Red] As mod, I don't have any problem with statements like this one below because they are expressions of opinion accompanied by fact.[/COLOR] [I][COLOR=black]Kala Afghana is a declared tankiya and excommunicated from the Sikh Panth. If you listen to his talks, he is a declared atheist. He and his supporters, followers of Sikh Missionary groups are in fact doubt-raisers since they challenge the legitimacy of Sikh beliefs and in particular, Sri Dasam Granth Sahib Ji bani. They are anti-Gurmat because the substance of what they preach is contrary to Sikhism AND the express directives of Akal Takht. [/COLOR][/I][COLOR=Red]But one is jumping to conclusions when SPN members are also described this way. And it is unfair. [/COLOR][COLOR=Red]The termite part is not necessary. [/COLOR][I][COLOR=black] By doing these activities of misleading other people AWAY from Sikh teaching are undermining Sikh religion they are in fact termites working to undermine the foundations of the Sikh faith. [/COLOR] [/I][COLOR=Red]The part below works as an expression of opinion and you are debating an issue not a person in this section. OK.[/COLOR][I] [COLOR=black]If "other members" hold and preach these views then they choose to single themselves out. [/COLOR][/I][COLOR=Red] Even if Akal Takht were to call people names, they are doing that in their own context, and people can decide whether it is dignified or not. I have noticed that arguments get hot and heavy in the Punjab too. SPN asks us[/COLOR][COLOR=black][COLOR=Red]t[/COLOR][COLOR=Red]o debate the issue, not the person. That is our policy. This is an Internet forum. That is our context.[/COLOR] [/COLOR][I][COLOR=black] To say I have aimed at the entire discussion when it has been stated by mahjor Sikh bodies including Akal Takht that NO NINDYA OF SRI DASAM GRANTH SAHIB JI BANI IS TO BE ALLOWED, then you are right. Where this has occured, I have pointed out it is in direct violation of the edict of Akal Takht Sahib Ji.[/COLOR][/I] [COLOR=Red] [COLOR=Blue] Speaking not-as-mod, my opinion is exactly the same as yours. But when these threads travel down the name-calling path, there is no way to get things back to a discussion. Thanks for returning to the topic so we can vet our points of view.[/COLOR][/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Is Bhatt Bani Not Guru?
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