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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
In Sikhism, Is There A Soul? Who Created The Soul? Who Controls The Soul?
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<blockquote data-quote="Ambarsaria" data-source="post: 154627" data-attributes="member: 14194"><p>seeker9 ji thanks for your post.</p><p></p><p><em><span style="color: Blue">seeker9 you I am just sharing my life experiences and learning's as one goes along in time. I sometimes use proverb as they are a collective wisdom succinctly paraphrased,</span></em></p><p><em><span style="color: Blue"></span></em></p><p><em><span style="color: Blue">Saying is "you cannot hide your inner-self. The lie detector test, etc., are all based on such. So your inner self as it builds over time is the entity I define as "soul". A child's soul is pure and it starts to take shape through interactions from the moment of birth. A child of love, a child of scorn, a child of sadness and so on impinge upon the child through various interactions. Inner self starts to build, wiring in the brain starts and we start to see visible elements of a soul. A calming smile, a heartful laugh, and so on. Taht becomes personality.</span></em></p><p><em></em><span style="color: Blue"><em>Param-atmaa is the creator's soul. We can look towards it and the qualities that are shown. Since creator has no need to act different than what the soul is, what you see is what you get.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>So Sikhism allows us to recognize such and use it to our advantage. People say sometimes about someone, "He/she is God/Creator/Pamatmaa like". It stands for that many practical ways the person is a close example of much that is good in the Creator. Not a complete but practically in many ways.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em></em><span style="color: Black">One that still puzzles me but I believe it may get proven one day that the seeds of even the deepest parts of ourselves are based on genetics, the helix of life. I believe this also applies to the elements of soul that become full blown as we grow. So in a way if souls are genetically linked, then we have continuation in parts of souls from generation to generation. Not a complete re-incarnation or trans-migration (no one is a total ditto of someone else!) but changing but still connected from one to the other. Very fascinating area in itself.</span><span style="color: Black">Hope the above makes sense.</span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p><span style="color: Blue"><span style="color: Black">Sat Sri Akal.</span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 154627, member: 14194"] seeker9 ji thanks for your post. [I][COLOR=Blue]seeker9 you I am just sharing my life experiences and learning's as one goes along in time. I sometimes use proverb as they are a collective wisdom succinctly paraphrased, [/COLOR] [COLOR=Blue]Saying is "you cannot hide your inner-self. The lie detector test, etc., are all based on such. So your inner self as it builds over time is the entity I define as "soul". A child's soul is pure and it starts to take shape through interactions from the moment of birth. A child of love, a child of scorn, a child of sadness and so on impinge upon the child through various interactions. Inner self starts to build, wiring in the brain starts and we start to see visible elements of a soul. A calming smile, a heartful laugh, and so on. Taht becomes personality.[/COLOR] [/I][COLOR=Blue][I]Param-atmaa is the creator's soul. We can look towards it and the qualities that are shown. Since creator has no need to act different than what the soul is, what you see is what you get. So Sikhism allows us to recognize such and use it to our advantage. People say sometimes about someone, "He/she is God/Creator/Pamatmaa like". It stands for that many practical ways the person is a close example of much that is good in the Creator. Not a complete but practically in many ways. [/I][COLOR=Black]One that still puzzles me but I believe it may get proven one day that the seeds of even the deepest parts of ourselves are based on genetics, the helix of life. I believe this also applies to the elements of soul that become full blown as we grow. So in a way if souls are genetically linked, then we have continuation in parts of souls from generation to generation. Not a complete re-incarnation or trans-migration (no one is a total ditto of someone else!) but changing but still connected from one to the other. Very fascinating area in itself.[/COLOR][COLOR=Black]Hope the above makes sense. Sat Sri Akal. [/COLOR][/COLOR] [/QUOTE]
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Hard Talk
In Sikhism, Is There A Soul? Who Created The Soul? Who Controls The Soul?
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